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21	Perspectiva e método para uma leitura analítica de Agostinho (“Confissões” e “Do Mestre”) a partir de Wittgenstein e de Frege Bastos, Carolina Orlando 21 February 2014 (has links) Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-01-25T18:55:04Z No. of bitstreams: 1 carolinaorlandobastos.pdf: 562875 bytes, checksum: bc873fc79b912b1c579a5487dea94672 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-01-25T19:41:08Z (GMT) No. of bitstreams: 1 carolinaorlandobastos.pdf: 562875 bytes, checksum: bc873fc79b912b1c579a5487dea94672 (MD5) / Made available in DSpace on 2016-01-25T19:41:08Z (GMT). No. of bitstreams: 1 carolinaorlandobastos.pdf: 562875 bytes, checksum: bc873fc79b912b1c579a5487dea94672 (MD5) Previous issue date: 2014-02-21 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / A pesquisa em questão quer ser a verificação em duas obras agostinianas (Confissões e Do Mestre), de três conceituações formais da filosofia analítica contemporânea; a partir da nomenclatura conceitual específica do segundo Wittgenstein (jogos de linguagem) e da articulação de dois conceitos em Frege (sentido e referência), chegar-se-a detectar e analisar uma intrínseca aproximação no que tange ao conhecimento e ao estudo da linguagem, no sentido de sua formação, utilização e aplicação através de vivências, inclusive a religiosa. A linguagem como forma de vida, como linguagem da vida (inclusive a religiosa) se estabelece e se afirma como ponto de contato, na presente dissertação, entre a articulação crítica das três conceituações em obras específicas dos três autores aqui estudados. / This research aims to be apresent verification, in two of Augustine’s works, Confessions and De Magistro (On the teacher), of three formal conceptualizations from contemporary analytic philosophy; starting with the specific conceptual nomenclature of second Wittgenstein (Language-games) and the articulation of two concepts in Frege (sense and reference), we shall be able to detect and analyse an intrinsic similarity with respect to knowledge and language study, concerning its formation, usage and application through living experiences, including religious ones. Language as a form of life, as language of life, including religious life, establishes and affirms itself as an intersection, in this dissertation, between the critical articulation of those three conceptualizations in specific works by those three authors under study. CNPQ::CIENCIAS HUMANAS::TEOLOGIA Filosofia da linguagem Confessar Apreender e ensinar agostinianos Jogos de linguagem wittgensteinianos Sentido Referência fregeanos Philosophy of language Augustinian confessing Apprehending and learning Wittgensteinian language-games Fregean sense Reference
22	Exhortatio ad canonicos regulares de vicio proprietatis: řeholníci a majetek v pozdním středověku / Exhortatio ad canonicos regulares de vicio proprietatis: regular canons and property in late MIddle Ages Strnadová, Kristýna January 2017 (has links) This thesis encompasses an edition of the text Exhortatio ad canonicos regulares de vitio proprietatis, contained in manuscript III D 16 from the National library of the Czech Republic in Prague, which was formerly in possession of the monastery library of regular canons in Roudnice nad Labem. The edition is based on eight manuscripts, and a second edition of a parallel text has been created from another two manuscripts. The thesis includes a description of the manuscripts, a textual analysis examining the text's origin and its connection with other tracts about property of the fourteenth and fifteenth centuries, particularly the works by Henry of Langenstein, as well as a translation of the tract into Czech.
23	Historie a současnost klášterní knihovny u sv. Tomáše v Praze / Past and Present of the Convent Library of Saints Thomas in Prague Sladká, Veronika January 2015 (has links) Monastery library of Order of Hermits of Saint Augustin in Prague is an outstanding book collection of considerable scientific and historical value. Nowadays, it consists of more than 18 000 volumes. Saint Thomas monastery was founded by Wenceslaus II. in 1278 and had, from the very beginning,, a leading role among other monasteries of this order in Bohemia. From the early 14th century an Augustinian university was run there - as the only one in vast province of Bavaria, to which Bohemia belonged. In the 17th century, an independent Bohemian province was established and Saint Thomas monastery became a natural centre of it. This diploma thesis aims to provide an overview of a history of library and to introduce significant members of Augustinian order, who contributed to development (in time of prosperity) of library. Author is particularly focused on early modern period, to which scholars have not paid attention yet, and events connected to the end of the Thirty Years War, when, as it was assumed in the past, the library sustained big damage. Apart from that, everyday interest and care for books and libraries inside the order will be characterised and the cultural and historical impact of the library of Saint Thomas convent will also be emphasized. Origins and medieval period of the library is...
24	The Augustinian canons of St. Ursus : reform, identity, and the practice of place in Medieval Aosta Kaufman, Cheryl Lynn 06 July 2011 (has links) This dissertation studies a local manifestation of ecclesiastical reform in the medieval county of Savoy: the twelfth-century transformation of secular canons into Augustinian regular canons at the church of Sts. Peter and Ursus in the alpine town of Aosta (now Italy). I argue that textual sources, material culture, and the practice of place together express how the newly reformed canons established their identity, shaped their material environment, and managed their relationship with the unreformed secular canons at the cathedral. The pattern of regularization in Aosta—instigated by a new bishop influenced by ideas of canonical reform—is only one among several models for implementing reform in medieval Savoy. This study asserts the importance of this medieval county as a center for reforming efforts among a regional network of churchmen, laymen, and noblemen, including the count of Savoy, Amadeus III (d. 1148). After a prologue and introduction, chapter 1 draws on traditional textual evidence to recount the history of reform in medieval Savoy. Chapters 2 through 4 focus on the twelfth-century sculpted capitals in the cloister built to accommodate the common life of the new regular canons. Several of the historiated capitals portray the biblical siblings, Martha and Mary, and Leah and Rachel, as material metaphors that reflect and reinforce the active and contemplative lives of the Augustinian canons. Other capitals represent the regular canons’ assertion of their precedence over the cathedral canons and suggest tensions between the two communities. The final chapter examines thirteenth-century conflicts over bell-ringing and ecclesiastical processions in the urban topography of Aosta to illustrate how the regular and secular canons continued to negotiate their relationship. Appendices include an English translation of a vita of St. Ursus (BHL 8453). The dissertation as a whole reconstructs the places and material culture of medieval Aosta to convey the complexities of religious and institutional life during a time of reform and beyond. / text 12th century reformation Ecclesiastical reform Medieval religion Church reform Mary and Martha Rachel and Leah Aosta (Italy) Savoy (France and Italy) Cloister of St. Ursus Il chiostro di Sant’Orso ad Aosta Saint Ours Material culture Medieval sculpture Romanesque sculpture Romanesque capitals Augustinian canons Jacob and Esau Urban topography Liturgical rogations Roman walls and gates Abondance (France) Middle Ages, 600-1500 History of doctrines
25	Augustine and the Trinity vision in the Vita Sancti Augustini Imaginibus Adornata Slaymaker, Peter James Victor January 2013 (has links) Indiana University-Purdue University Indianapolis (IUPUI) Augustine, Saint, Bishop of Hippo -- Art Trinity -- Art Augustinian art -- Italy Church decoration and ornament -- Italy Jesus Christ -- Passion -- Art Image (Theology) Christian saints in art Private revelations -- Art
26	«... DISPERATAMENTE FECESI TURCHO»: Alipio di S. Giuseppe (1617-1645, OAD), tra adesione all'Islam, martirio e santità SOSIO, FRANCESCA 26 March 2010 (has links) Prigioniero a Tripoli e falso sacerdote. Apostata e penitente. Supposto martire e, pertanto, candidato alla santità. È questo il ritratto di Alipio di S. Giuseppe che emerge dalle fonti agiografiche e dal cospicuo, e in gran parte inedito, corpus documentario, di cui il primo capitolo della tesi offre un’articolata ricognizione. La vicenda di questo frate agostiniano scalzo di origine palermitana – che ben si inserisce nel contesto mediterraneo dei secoli XVI-XVII, caratterizzato da un continuo e ampio rimescolamento di uomini, merci, appartenenze religiose e culturali, e di cui la guerra di corsa, con tutte le sue conseguenze, costituisce una delle dimensioni più rappresentative – fu anzitutto una vicenda di prigionia, conversione all’islam e successiva abiura, nonché di martirio, cui il religioso andò volontariamente incontro nel febbraio del 1645; di questi aspetti, delle modalità con cui il tragico fatto fu trasmesso dai missionari apostolici residenti a Tripoli e recepito all’interno dell’Ordine degli Agostiniani Scalzi, oltre che delle interessanti analogie con altri episodi di apostasia si parla nel secondo capitolo. Nel terzo capitolo, invece, si dà conto del ruolo di primo piano avuto dalla famiglia siciliana dei Tomasi nella promozione della causa di beatificazione di fra Alipio, avviata in seguito all’arrivo, nel 1653, delle sue reliquie sul litorale agrigentino e approdata, dopo le ordinariae inquisitiones del biennio 1654-1656, alla Congregazione dei Riti, che però espresse parere negativo sia nel 1658 sia sessant’anni più tardi. / Captive in Tripoli and false priest, apostate and penitent, alleged martyr and then candidate to sainthood. That is the portrait the first part of this work brought to light from the considerable documentary corpus about Alipio di San Giuseppe, mostly still unpublished. The human existence of this Augustinian Discalceate friar from Palermo – set in the XVI and XVII centuries, when in the Mediterranean mix of people, goods, religions, also privateering was a significant aspect – is a sequence of captivity, conversion to Islam and following abjuration, culminating in the martyrdom he deliberately chose in February 1645. This story, its narration made by the apostolic missionaries in Tripoli as wells as its understanding by the Augustinian Discalceate order are investigated in the second chapter and compared with similar episodes of abjuration. In the third part the relevant role played by the Sicilian family Tomasi in promoting the beatification proceedings of Alipio is explained; started after his relics were brought to the shore near Agrigento in 1653, the proceedings moved to the Congregatio Sacrorum Rituum after the ordinariae inquisitiones in 1654-1656, and there were denied first in 1658 and definitively 60 years later. M-STO/02: STORIA MODERNA
27	Jesus Christ’s humanity in the contexts of the pre-fall and post-fall natures of humanity: a comparative and critical evaluative study of the views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley Mwale, Emanuel 12 1900 (has links) Bibliography: leaves 653-669 / Before God created human beings, He devised a plan to save them in case they sinned. In this plan, the second Person of the Godhead would become human. Thus, the incarnation of the second Person of the Godhead was solely for the purpose of saving fallen, sinful human beings. There would have been no incarnation if human beings had not sinned. Thus, the nature of the mission that necessitated the incarnation determined what kind of human nature Jesus was to assume. It was sin that necessitated the incarnation – sin as a tendency and sin as an act of disobedience. In His incarnational life and later through His death on Calvary’s cross, Jesus needed to deal with this dual problem of sin. In order for Him to achieve this, He needed to identify Himself with the fallen humanity in such a way that He would qualify to be the substitute for the fallen humanity. In His role as fallen humanity’s substitute, He would die vicariously and at the same time have sin as a tendency rendered impotent. Jesus needed to assume a human nature that would qualify Him to be an understanding and sympathetic High Priest. He needed to assume a nature that would qualify Him to be an example in overcoming temptation and suffering. Thus, in this study, after comparing and critically evaluating the Christological views of Jack Sequeira, Millard J. Erickson and Norman R. Gulley, I propose that Jesus assumed a unique post-fall (postlapsarian) human nature. He assumed the very nature that all human beings since humankind’s fall have, with its tendency or leaning towards sin. However, unlike other human beings, who are sinners by nature and need a saviour, Jesus was not a sinner. I contend that Jesus was unique because, first and foremost, He was conceived in Mary’s womb by the power of the Holy Spirit and was filled with the Holy Spirit throughout His earthly life. Second; He was the God-Man; and third, He lived a sinless life. This study contributes to literature on Christology, and uniquely to Christological dialogue between Evangelical and Seventh-day Adventist theologians. / Philosophy, Practical and Systematic Theology / D. Phil. (Systematic Theology) Adoptionism Alleles Anhypostatic Christology Anthropotokos Alternative Christology Apollinarianism Apthartodocetism Arianism Augustinian model Autosomal chromosomes Autosomal inheritance Born-again Christology Chalcedonian creed Christology from above Christotokos Chromosomes Chromosomal abnormalities Cloning Co-dominance Communicatio idiomatum Complementary base pairing Cri-du-chat syndrome Deoxyribonucleic acid (DNA) Diploid cell Docetism Dominant gene Down syndrome Dynamic incarnation Dynamic monarchianism Eastern Orthodox Christology Ebionitism Embryogenesis Eutychianism Evangelical Christology Existential Christology Functional Christology Genes Gene mutation Gene expression Genome Genotype Gnosticism Hamartiology Haploid cell Heterozygous History of Jesus’ Christology Homoiousios Theology Homozygous Human cloning Immaculate conception Incarnation Incarnational life Inheritance Karyotype Kenoticism Klinefelter syndrome Logos-flesh Christology Meiosis Mitosis Modalistic monarchianism Monarchianism Monophysitism Mutation Nestorianism Nicene Creed One-nature Christology Ontological Christology Organogenesis Patripassianism Phenotype Polygenic inheritance Post lapsarian view/model Prelapsarian view/model Recessive gene Roman Catholic Christology Sabellianism Seventh-day Adventist Christology Sex chromosomes Sex-linked inheritance Speculative Christology Theotokos Turner syndrome Two-natures Christology Unique post-fall Christology Socinianism Soteriology Theotokos Turner syndrome Two-natures Christology Unique post-fall Christology Virginal conception 231.4 Seventh-Day Adventists -- Doctrines Salvation -- Seventh-Day Adventists Fall of man -- History of doctrines Jesus Christ -- History of doctrines Sequerra, Jack Erickson, Millard J. Gulley, Norman R.

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