[Truncated abstract] Molokans are a Russian sectarian community that has been a transnational diasporic community since their exile from southern Russia in 1839. During the 1839 exodus they were relocated to Georgia, Armenia, and Azerbaijan. These countries make up a region referred to by Molokans as Transcaucasia located in and around the Caucasus Mountains. A further migration to Turkmenistan followed in 1889. Since that time, Molokans have settled in Iran, the United States of America, Mexico, Australia and Brazil. The colonies in Brazil and Mexico have disbanded with members re-joining Molokan communities in the United States of America and Australia. The communities remain in contact with one another and with various Molokan communities still existing in the Russian Soviet Socialist Federal Republic. Molokans are characterised by a religious structure of lay ministers and elders in a traditional, patriarchal social community. They are a collectivity of churches (there is no hierarchy between the churches) and sub-groups who practise varying degrees of adherence to Molokan dogma. They are a millenarian, charismatic religious community similar to Pentecostals and Anabaptists with the exception that they have ceased to evangelise and have become ‘closed’ communities practising endogamy. Given their closed structure, relatively little is known about this group in mainstream society . . . Spirituality, in the form of prophecy, healing, and the shared expression of religious ecstasy (rejoicing in the Holy Spirit) provides a sense of communitas that helps to bind the communities. Persecution in Russia and in the United States of America promoted mistrust of outsiders and contributed to the closure of social boundaries. Interventionist and reform activities in both Russia and the United States of America reinforced the belief that social closure was the only way to maintain cultural continuity. Their shared history of migration and persecution contributes to the building of a core community identity.

[Truncated abstract] This thesis offers a re-contextualisation of multiculturalism and immigration in Australia in the 1970s and 80s in relation to crucial and progressive shifts in gender and sexuality. It provides new ways of examining issues of belonging and cultural citizenship in this field of inquiry, within an Australian context. The thesis explores the role sexuality played in creating a framework through which anxieties about immigration and multiculturalism manifested. It considers how debates about gender and sexuality provided fuel to concerns about ethnic diversity and breaches of the 'cultural' borders of Australia. I have chosen three significant historical moments in which anxieties around events relating to immigration/multiculturalism were most heightened: these are the beginning of the 'official' policy of multiculturalism in Australia in 1973; the arrival of large numbers of Vietnamese refugees as a consequence of the Vietnam War in 1979; and 1984, a year in which the furore over the alleged 'Asianisation' of Australia reached a peak. In these years, multiple and recurring representations served to recreate norms as applicable to the white heterosexual family, not only as a commentary and prescriptive device for migrants, but as a means of reinforcing 'Australianness' itself. A focus on the body as a border/site of belonging and in turn, crucially, its relationship to the heterosexual nuclear family as a marker of 'cultural citizenship', lies at the heart of this exploration. Normative ideas of gender and sexuality, I demonstrate, were integral in informing the ambivalence about multiculturalism and ethnic diversity in Australia. Indeed, for each of these years I examine how the discourses of gender and sexuality, evident for example in parliamentary debates such as that relating to the Sex Discrimination Act 1984, were intricately tied to ongoing concerns regarding growing non-white ethnicity in Australia, and indeed, enabled it. ... In pursuing this contribution, the work draws critically upon recent innovative interdisciplinary scholarship in the field of sexuality and immigration, and draws upon a broad range of sources to inform a comprehensive and complex examination of these issues. Sources employed include the major newspapers and periodicals of the time, Parliamentary debates from the Commonwealth House of Representatives, Parliamentary Committee findings and publications, speeches and polemics, and relevant legislation. This inquiry is an interrogation of a key methodological question: can sexuality, in its workings through ethnicity and 'race', be used as a primary tool of analysis in discussing how whiteness and 'Australianness' reconfigured itself through normative heteropatriarchy in an era that claimed to champion and celebrate difference? How and why did ambiguities concerning 'Australianness' prevail, concurrent with progressive and generally politically benign periods of Australian multiculturalism? The thesis argues that sexuality – through the construction of the 'good white hetero-patriarchal family' – both informed, and enabled, the endurance of anxieties around non-white ethnicity in Australia.

Bibliography: leaves 400-433.

Typescript Includes bibliographical references

"April 2002" Includes bibliographical references and list of the publications and papers submitted. Pt. 1: section 1. Ostracod taxonomy and ecology -- section 2. Limnology of salt lakes -- section 3. Ostracod palaoecology - Quaternary environments -- section 4. Palaolimnology - Quaternary paleoenvironments and geology -- pt. 2: section 5. Geochemistry of ostracod shells -- section 6. Palaeoceanography Contains the majority of the author's scientific publications. Aims at reconstructing Quaternary paleoenvironments, mostly from the Australian region, using the fossil remains of organisms as well as new geochemical techniques.

"April 2002" / Includes bibliographical references and list of the publications and papers submitted. / 2 v. (various pagings) : / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Contains the majority of the author's scientific publications. Aims at reconstructing Quaternary paleoenvironments, mostly from the Australian region, using the fossil remains of organisms as well as new geochemical techniques. / Thesis (D.Sc.)--University of Adelaide, Dept. of Geology and Geophysics, 2002

Includes bibliographical references (leaves 288-332) / x, 332 leaves : col. ill. ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Concerned with the utility of the concept of social exclusion in Australian housing and urban policy. The question is explored through comparative analysis of the inclusionary strategies that comprise Australian housing authorities' "whole of government" approaches to estate regeneration, on six case study estates, two each in New South Wales, South Australia and Queensland. / Thesis (Ph.D.)--University of Adelaide, Dept. of Geographical and Environmental Studies, 2001

Volume 2 consists almost entirely of maps. Includes index of plant species. Bibliography: p. 227-242 (v.1) Floristic and structural changes in native vegetation resulting from man's influence are examined in detail in 5 South Australian parks. The results permit the clear delineation and segregation of those patterns determined by man's activities, from those induced by soil and topographic features.

Granulite-facies orthogneisses of the Mesoproterozoic Albany-Fraser Orogen from the locality of Bremer Bay, in southwestern Australia, record at least three phases of widespread, pervasive NW- and NE-trending bidirectional extension that alternate with shortening and/or shear related structures. Crustal extension occurred ca. 1180 Ma, based on SHRIMP U–Pb zircon geochronology of melts generated during deformation, which coincided with Stage II (1215-1140 Ma) of the Albany-Fraser Orogeny, a period of NW-directed contraction. Eight different deformation phases can be recognized in the Bremer Bay area: (1) formation of a pervasive migmatitic fabric, defined by alternating leucosomes and melanosomes, parallel to the main compositional layering, and axial planar to localized isoclinal folds of cm-wide melt bands; (2) first bidirectional extension phase, which formed cm-scale square boudins of mafic layers parallel to the main migmatitic fabric; (3) formation of open to isoclinal, upright to overturned, SW-plunging, NW-verging m-scale folds of early square and rectangular boudins and dominant migmatitic foliation; (4) renewed coeval NE- and NW-directed extension that produced intermediate (< 1 meter to a few meters) boudins of the migmatitic fabric and compositional layering; (5) formation of regional-scale, NW-verging, SW-plunging overturned folds of all previous structures; (6) third phase of bidirectional extension that formed large, decameter-scale boudins of the migmatitic fabric; (7) late folding phase that resulted in the formation of m-scale open to tight, SW-plunging, upright to moderately overturned, NW-verging folds; and (8) fracturing related to the intrusion of dominantly N-NW- and N-NE-trending intermediate and felsic few cm- to few dm-wide pegmatite veins. Melt generation was concurrent with all stages of deformation. The Albany-Fraser Orogen is reinterpreted as a diachronous orogen, resulting from the closure of the asymmetrically shaped ocean basin between the West Australian and Mawson cratons, which widens considerably from NE to SW along the length of the orogenic front. Subduction on the western side of the orogen was the driving force for NW-directed collision during Stage II of the orogeny. Slab breakoff and orogenic collapse following closure of an intracratonic ocean basin could account for the multiple phases of bidirectional extension, granulite facies metamorphism and pervasive partial melting throughout deformation. / text

Bibliography: leaves 400-433 / vii, 433 leaves ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Dept. of Anthropology, 1989