Archaeology and art history are two disciplines that have a lot in common, especially in the pre-historic field where both disciplines rely on the same material – artifacts. Interdisciplinary methods have become increasingly more common the last few years and are very beneficial as it allows for more insight and variables into the study of the human pasts. This thesis aims to develop two methods from art history into methods fitting for archaeological material to investigate what type of information this can produce. The methods used are material analysis and spatial analysis. Spatial analysis studies human movement within an urban space, but this work considerer the placement of the individual within the grave instead as well as the grave goods. The method investigates how the placement of the grave goods relates and interacts with each other and the individual. The analysis can give clues and insight on who the buried individual was, their identity, and social role as well as giving indicators about the contemporary society the person lived in. When a spatial analysis is made it is favorable to carry out a material analysis as well. This is done to understand what type of materials the grave contains and what the material can tell. This will give depth and possibilities to understand the objects in the grave, their use, and the relationships they had to the individual. The material analysis in this paper is conducted with the help of an analysis scheme which is a tool that helps collect the same type of information from all the studied objects. The material that will be used are two ship burials from Valsgärde, 12 and 15, also known as the twin-graves as they are the only contemporary ship burials out of the grave field’s total of 15 ship burials. During the Viking age, it was common practice amongst the elite families to bury their dead in ship burials that included lavish gifts. Valsgärde in Uppland, Sweden, is an example of such a grave field with a long history. Graves from the Viking age, however, show the change that was present in the region, and traces of trade to the east can be found. Graves 12 and 15 are from the mid-10th century and some of the grave goods show influences from the east, both clothes, and items. The graves are the only of their kind at Valsgärde and even though they show the foreign impact they still follow the established grave traditions that Valsgärde have carried since the 6th century. The result from ship burials 12 and 15 are compared to Birka’s graves Bj 581 and Bj 944 who is similar in content, time and richness. The hope for this paper is to show how useful interdisciplinary methods can be, in this case, spatial analysis and material analysis with analysis scheme, to bring new aspects to graves and grave goods.

In September 2014, forty-three students were attacked and forcibly disappeared by police in the town of Iguala, Mexico. The Ayotzinapa Case, as it is known, caused international outcry and a domestic political crisis. In the following weeks, the surrounding countryside was discovered to be saturated with clandestine individual and mass graves, and a crisis emerged around bodily remains and their improper burial. As the willingness of the Mexican State to investigate became less and less credible, families of the disappeared —not just families of the students, but families of hundreds of other disappeared people across the country— took on the role of searching for their loved ones and caring for the name-less and unidentified dead they began to find. No longer waiting for authorities to act, kin of the disappeared began to symbolically and materially enact attributes of the State. What started as groups of people getting together on Sundays in the town of Iguala, to go to the hills in search of bodies in clandestine burials, grew in the following years into a nation-wide social movement. What does it mean to find a murdered body in Mexico today? What does it mean for it to become evidence? What work is done through the discovery by searching families of such bodies? The result of 32 months of ethnographic fieldwork in Mexico, between 2015 and 2021, this dissertation builds on anthropological scholarship on bureaucracy and forensic evidentiary practices to examine the encounters of relatives of the disappeared and State authorities. It analyses current regimes of justice and forensic expertise, interrogating how bodies in the ground are translated into terms legible to the law. This project investigates social processes of public truth production, forms of violence exerted by the State —through physical violence, forced disappearance, and bureaucratic violence— by bringing into conversation forensics alongside recent critical perspectives on bureaucracy, bearing in mind longstanding approaches to the anthropology of death and the anthropology of the State, to address how dead bodies become evidence and how truth claims circulate around and through them.

The Brush Arbor Cemetery is an early-to-late 19th century Black cemetery that was also the meeting place of one of the first Black church congregations in Starkville, Mississippi. The cemetery has suffered greatly from structural violence and degradation. Utilizing Ground Penetrating Radar (GPR), this research has revealed important information about the Brush Arbor Cemetery. The results of the GPR survey suggest there are 54 potential unmarked burials in addition to 35 marked burials. The Viewshed analysis suggests that the likely meeting place of the church congregation is in complete view of the white Odd Fellows Cemetery directly across the street. The Nearest Neighbor Index shows that the remaining headstones are randomly distributed throughout the property, but that the vandalism of these headstones are dispersed indicating that vandals target undamaged headstones on the property. Although this research recognizes the structural violence that has taken place at the Brush Arbor Cemetery it also highlights the ongoing vandalism that continues to transpire on this landscape.

This thesis reconstructs and analyzes a Classic period (AD 250-800) burial collection from the archaeological site of Loma Don Genaro in Oaxaca, Mexico. This research aims to address two main questions: 1.) What information about the burial collection is available through the archaeological archives? 2.) What does this information tell us about social organization during the Classic period at Loma Don Genaro? In order to address these questions, the following objectives were explored: to reconstruct ancient burials using archival material; to describe the burial demography across the site; to describe variation in grave goods; to relatively date and order the burials chronologically; to draw conclusions about social organization through patterns visible in the burial record. This project included bringing together existing archival records such as field drawings, burial record forms, lot forms, field maps, photographs, and field notes in order to reconstruct detailed burial records for 25 individuals. This recontextualization of the burial collection has made the data concerning each burial easily accessible, enabling further data to be gleaned from the remains. After creating a usable data management system for the burial collection and its associated records, the burials were analyzed. Analysis included: providing relative dates for the burials and chronologically ordering the burials using stratigraphic information; demographic analysis in order to identify the number adults, juveniles, males, and females in the collection, as well as the ages of each individual; analysis of burial position and orientation; analysis of the diversity of both the amount and type of grave goods (such as ceramic vessels, jade beads, figurines, and lithics) present in each burial. Several patterns relating to sex, age, and social status across the site were identified: there is an emphasis on adult burials with minimal children in the burial collection; the more elaborate burials reflecting a higher social status for the buried individuals were those with greater than ten ceramic vessels, had slab-lined burials, or were slab-lined and contained greater than ten vessels, and contained both male and female individuals. The data from this thesis provide an important snapshot of life during a key period of social change in ancient Mexico.

The skeletal remains in this study were excavated from the Nubian archaeological island fortress site of Askut (ca. 1850 BC - 1070 BC, New Kingdom/Third Intermediate period), located at the 2nd Cataract of the Nile river in Sudan. These remains were recovered as part of an archaeological expedition from 1962-1964, which was an effort to learn as much as possible about this site before the building of the High Dam in Aswan. Seven fetal skeletons (dated ca. 1260-770 BC) were examined for their biocultural significance. Biological analysis of these individuals indicates a range in developmental age from 36 to 40 weeks gestation. Three of the seven individuals show signs of pathology, including vertebral lesions, a deformed sphenoid, and cranial infectious bone reaction. These individuals, all interred in ceramic pots, were excavated from the pomoerium (the religious/sacred boundary or symbolic wall) of Askut's fortress. The interment style and burial location indicate that these individuals were treated differently in comparison to the children and adults of Askut, who were most likely buried in the cemeteries along the banks of the Nile. As Nubia was an Egyptian colony at this point in history, Egyptian influences and ideology would have had a large impact on Nubian culture, and this is reflected in the burial treatment of these individuals. Biocultural analyses of these individuals are used to interpret the particular burial patterns of these individuals.

Chiapa de Corzo Mound 3 was excavated by Tim Tucker under the direction of the New World Archaeological Foundation in July 1965. Mound 3 is located in the ritual center of Chiapa de Corzo, the southwest quadrant. Significant Preclassic and Protoclassic architecture, burials, and caches were discovered there but were never fully analyzed or published. A complete analysis of this mound is necessary to better understand the role of Chiapa de Corzo as a whole and as a regional power. This thesis completes the analysis and accomplishes the following goals: (1) completes the ceramic analysis and classification started by Tucker, (2) produces a catalog of all the burials and caches and their furniture found in Mound 3, and (3) describes changes in the architecture of this mound for each construction phase to determine the general function of Mound 3 throughout its occupation.

Yes

No

No / A log-coffin excavated in the early nineteenth century proved to be well enough preserved in the early twenty-first century for the full armoury of modern scientific investigation to give its occupants and contents new identity, new origins and a new date. In many ways the interpretation is much the same as before: a local big man buried looking out to sea. Modern analytical techniques can create a person more real, more human and more securely anchored in history. This research team shows how.

Yes / Irton Moor was excavated by Derek Simpson in 1973 but remained unpublished at the time of his death in 2006. Material from the excavation including a skeletal report and some publication drawings were located in DDAS’s archives and brought back to Bradford for archiving. Sufficient work had been done by DDAS to bring the report to publication though clearly the archive had suffered over the years. Irton Moor represents a small structured round cairn of the Early Bronze Age producing evidence for long-term occupation of the site from the Early Neolithic though this occupation does not appear to have been continuous. The cairn was used for Food Vessel and Collared Urn-associated cremations.