This study explores black African migrants' experience of racism in Berlin, today. Its vantage point is that of a missiological discipline. Since racism is a very complex phenomenon, both in the church and society; the study therefore, adopted a multidisciplinary approach. This helps us to better understand the different theoretical nuances, which inform racism as an ideology and, as a social construct. Against this backdrop, the study engaged the “pastoral cycle” (cycle of missionary praxis) by Holland and Henriot and developed by Cochrane et al as its theological framework. The research methodology consisted of data collection, interpreting and analyzing (comparing and contrasting primary sources in light of data collected). Personal narratives of research participants' experience of racism in a semi-structured format, formed part of the methodology, in establishing ecclesiastical, political, social and structural climate on how they contribute to the way that black African migrants experience racism in Berlin, today. Two forms of data collection were employed: Qualitative interview and observation instruments. / Biblical and Ancient Studies / M.A. (Theology)

Freie Univ., Diss.--Berlin, 2003.

The point of departure in this dissertation is the situation in the Marzahn-Hellersdorf region of East-Berlin, where, 17 years after the political turnaround, only three new Christian communities have established themselves., However it is, known that there have been many attempts at church planting during these years. In this district there seems to be a high percentage of people who are resistant towards western theology or ecclesiology respectively. That is why the focus of the dissertation is on those people who live in an a-religious context surrounded by post-socialistic influences. Social scientific approaches and methods have been integrated and utilised as part of this practical-theological research project. The benefit of this was the developing of aspects of a practical-theological perspective that could be used for a specific ecclesiology with special reference to church planting. Ultimately, three hypotheses have been developed. The implications of these hypotheses could serve as essential material for prospective church planting efforts in the area. / Philosophy, Practical and Systematic Theology / M. Th. Missiology

This study explores black African migrants' experience of racism in Berlin, today. Its vantage point is that of a missiological discipline. Since racism is a very complex phenomenon, both in the church and society; the study therefore, adopted a multidisciplinary approach. This helps us to better understand the different theoretical nuances, which inform racism as an ideology and, as a social construct. Against this backdrop, the study engaged the “pastoral cycle” (cycle of missionary praxis) by Holland and Henriot and developed by Cochrane et al as its theological framework. The research methodology consisted of data collection, interpreting and analyzing (comparing and contrasting primary sources in light of data collected). Personal narratives of research participants' experience of racism in a semi-structured format, formed part of the methodology, in establishing ecclesiastical, political, social and structural climate on how they contribute to the way that black African migrants experience racism in Berlin, today. Two forms of data collection were employed: Qualitative interview and observation instruments. / Biblical and Ancient Studies / M.A. (Theology)

German text / Die Forschungsarbeit evaluiert den Projektstatus des sozial-missionarischen Familienzent-rums FACE in Berlin, Märkisches Viertel. Dafür wurde in der Dissertation zunächst der theo-logische und sozialwissenschaftliche Rahmen, in dem die Forschung geschieht, umrissen. Dabei nehmen das Konzept der Gemeinwesendiakonie, sowie die Korrelation zwischen Dia-konie und Mission einen besonderen Raum ein. Die Projektentwicklung basiert auf Idee des gesellschaftsrelevanten Gemeindebaus (Zyklus gesellschaftsrelevanter Gemeindearbeit; ZGG), dessen Anwendung in einem nächsten Schritt dokumentiert und daraufhin anhand des empirisch-theologischen Praxiszyklus (ETP) analy-siert wird. Das Ziel der qualitativen Untersuchung ist es herauszufinden, ob FACE eine ge-sellschaftliche Relevanz hat. Wie haben Nachbarn des FACE, das Familienzentrum persön-lich wahrgenommen und hat der Kontakt mit FACE zu Veränderungen in ihrem Leben ge-führt? Die abschließende missiologische Interpretation der Forschungsarbeit erfolgt mit Hilfe des Entwurfs der „trialogischen Interaktion des missionalen Gesprächs“ zwischen Evangelium, Kirche und Kultur. / This research study evaluates the project status of the family centre for social and missionary work FACE in Berlin, Märkisches Viertel. The dissertation starts out with an outline of the theological and social-scientific framework which determines the research work. Within this framework, the concept of community diaconia as well as the correlation between diaconia and mission are dominant. The project is based on the idea of socially-relevant church devel-opment (Zyklus gesellschaftsrelevanter Gemeindearbeit; ZGG), which in a following step is documented in its application and then analysed using the empirical-theological practice cy-cle. It is the objective of this qualitative study to determine whether FACE has social rele-vance. How did neighbours perceive FACE? Did contact with FACE lead to changes in their lives? The concluding missiological interpretation of the research study is conducted follow-ing the structure of the „trialogical interaction of missional conversation“ between the gospel, church and culture. / Christian Spirituality, Church History & Missiology / M. Th. (Missiology)

German text / Die Forschungsarbeit evaluiert den Projektstatus des sozial-missionarischen Familienzent-rums FACE in Berlin, Märkisches Viertel. Dafür wurde in der Dissertation zunächst der theo-logische und sozialwissenschaftliche Rahmen, in dem die Forschung geschieht, umrissen. Dabei nehmen das Konzept der Gemeinwesendiakonie, sowie die Korrelation zwischen Dia-konie und Mission einen besonderen Raum ein. Die Projektentwicklung basiert auf Idee des gesellschaftsrelevanten Gemeindebaus (Zyklus gesellschaftsrelevanter Gemeindearbeit; ZGG), dessen Anwendung in einem nächsten Schritt dokumentiert und daraufhin anhand des empirisch-theologischen Praxiszyklus (ETP) analy-siert wird. Das Ziel der qualitativen Untersuchung ist es herauszufinden, ob FACE eine ge-sellschaftliche Relevanz hat. Wie haben Nachbarn des FACE, das Familienzentrum persön-lich wahrgenommen und hat der Kontakt mit FACE zu Veränderungen in ihrem Leben ge-führt? Die abschließende missiologische Interpretation der Forschungsarbeit erfolgt mit Hilfe des Entwurfs der „trialogischen Interaktion des missionalen Gesprächs“ zwischen Evangelium, Kirche und Kultur. / This research study evaluates the project status of the family centre for social and missionary work FACE in Berlin, Märkisches Viertel. The dissertation starts out with an outline of the theological and social-scientific framework which determines the research work. Within this framework, the concept of community diaconia as well as the correlation between diaconia and mission are dominant. The project is based on the idea of socially-relevant church devel-opment (Zyklus gesellschaftsrelevanter Gemeindearbeit; ZGG), which in a following step is documented in its application and then analysed using the empirical-theological practice cy-cle. It is the objective of this qualitative study to determine whether FACE has social rele-vance. How did neighbours perceive FACE? Did contact with FACE lead to changes in their lives? The concluding missiological interpretation of the research study is conducted follow-ing the structure of the „trialogical interaction of missional conversation“ between the gospel, church and culture. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

Indiana University-Purdue University Indianapolis (IUPUI) / This dissertation analyzes the efforts to develop a pluralistic political culture and democratic practices of governance through the training of democratic leaders in Germany's first school of public affairs, the German School of Politics. The investigation of the thought-leaders that formed this school illustrates two main points. First, through the prism of the School, I detail the efforts to develop a conception of civil society that, by being grounded in civility, could retie social bonds and counter the brutalization of politics characteristic of the post-World War One years. By providing practical knowledge, courses in public affairs could not only free Germans from the blinders of ideologies, but also instill in them an ethos that would help viewing the political enemy as an opponent with an equal right to participate in the political process. Secondly, I point to the limits of trans-national philanthropy in supporting the development of civil society in young democracies. By analyzing the relationship between U.S. foundations and the School, I focus on the asymmetry that existed between American ideals of democracy and the realities of the German political system. This study thus focuses on the dynamics between the actions of institutions and organizations, and the broader social behaviors that constitute public life.