M.A. / South Africa has thousands of destitute children without families to care for them. The bulk of such children are, at this time, born to impoverished and destitute African women. Many such children have been abandoned. In the years to come we must in addition expect a huge influx of children whose parents have died from or become incapacitated by Aids. These children will also need families to care for them. Adoption is an effective way of creating permanent homes for these children. However, there is currently a dearth of prospective African adopters in the Gauteng Province. Numerous assumptions have been put forward to explain this problemsituation. Some people think that it may be related to traditional norms of the African culture which emphasize the importance of blood ties when it comes to family building. In traditional African culture it was inconceivable that blood ties could be extinguished, or that someone totally strange, let alone someone from a different clan, could parent your child. The majority of modern, western adoptions, involve the legal adoption of children who are not related in any way to the people adopting them. An adoption order vests the parental rights and duties in the adopters and is irrevocable. The adoption order extinguishes natural parental rights with respect to any other person vis-a'-vis the child. Mother cause for concern, is the fact that when African adopters legally adopt children, the majority tend to very secretative about the whole affair. They usually do not acknowledge the adopted child's biological origins because they wish to protect the child and themselves from a negative response by the general community. It is important to tell children they are adopted because children have a right to the truth about themselves. Enduring relationships are built on honesty, not deception. When there has been secrecy in a family about adoption, everyone suffers. The community has a responsibility to provide support and resources to families formed by adoption. Recognizing that support from the community for an adoption service will not be forthcoming unless the community is positively oriented towards such a service, this study seeks to explore and describe the contemporary attitudes of an African community towards the concept of modern, western adoption. The Soweto community is the largest African community in South African. In order to explore the attitudes of people in this community towards the concept of modern, western adoption, a descriptive survey has been conducted. A sample of 163 people was drawn from the Vista University and the Soweto Home for the Aged. A selfadministered questionnaire was used as the method for data collection. Although generalizations to the greater African population cannot be made because a non-probability sampling method was used in this study, findings indicate that the majority of community members in Soweto probably have a positive attitude towards the concept of modern, western adoption. It is hoped that this attitude will have a directive influence on their future behaviour. There must thus be an ongoing effort to expand adoption opportunities for African children in need of permanent homes and members of the community must be directly involved in these efforts.

This thesis explores the role and positionality of three Black public intellectuals in post-94 South Africa, namely, Simphiwe Dana, Ntsiki Mazwai and Sisonke Msimang. For the purpose of this study, I analysed the twitter postings shared by these intellectuals on various social matters that concern the condition of the Black in post-94 South Africa. Using Fanon’s Native Intellectual Consciousness as a lens, the study seeks to capture and evaluate an emergent form of ‘cyber’ activism in the country. The main argument of this thesis is that, the concept and function of intellectualism must undergo a complete overhaul, beginning with the accommodation of more voices, particularly those of oppressed Black women. For this reason, the study is based on three Black women and seeks to dismantle the colonial lens through which Black women are studied This study not only historicises Black women as producers, users and custodians of knowledge but it also situates their lived experiences as relevant ‘knowledges’ albeit ignored in discourse. Moreover, the study is not only a form of epistemic protest against epistemic racism, but it is also a form of Black positioning in communication studies. I therefore posit that, Black Twitter is the communicative plane on which blackness performs and articulates itself, for itself. For this purpose, I conceptualise Black Solidarity within Communication studies; a field that often pretends to be only marginally affected by issues of race. This study contributes to Communication Studies, a new, raw and altruistic way of studying blackness by allowing it to think, and speak through its pain as opposed to the usual pathologising white gaze. Using the decolonial concept of a traditional Imbadu as the methodological aspect in conducting this study, I observe that even in the face of debilitating colonial hangover, blackness persists through those intellectuals whose intergenerational trauma forces them to think and speak from Blackness. The chosen intellectuals who are feminists by choice, think and speak from Blackness albeit being silenced by oppression. As such, the study itself is a pedagogical contradiction to the orthodox axiology of a detached scholar and hence written in the autobiographical form. / Communication Science / D. Phil. (Communication)

In South Africa, racial discrimination was witnessed through renowned segregationist acts including the Group Areas Act (No:41) of 1950, which forcibly displaced families from their homes and triggered significant social upheavals and the callous disintegration of long-established communities such as Sophiatown. The removals were a political strategy to relocate so-called “non-white” people from the inner city to townships such as Meadowlands explicitly chosen for their hazardous impure land known as mine dumps (Rodgers 1980:76). These displacements had a paradox of intergenerational homelessness triggered by instrumental racism that influenced politics of space and in effect, the disarticulation of the lives of black South Africans (Milgroom and Ribotc 2019:184). Therefore, it is important to undertake a study investigating the circumstances that gave rise to these forced removals, the subsequent breakdown of social order, a typical consequence of population relocation, which merits an examination of the contemporary implications and ramifications of disarticulation and highlights, in this regard, some significant shortcomings in post-Apartheid governance. / Anthropology and Archaeology / M.A. (Anthropology)

This research surveys the Swiss missionaries' management of social transformation in South Africa (1873-1973). It has as its major focus the management of schools, hospitals and churches as the primary institutions of social change in society. The researcher's realisation that more often than not, the changes brought to bear on proselytes by the change forces take time to manifest themselves vividly induced him to extend the scope to include the dawn of the new political dispensation in this country in 1994. This need not surprise the readership as the triadic approach, which is synonymous with historical analyses compels researchers to avail readers of what happened in the past, present as well as what is likely to occur in future. In other words, readers will encounter the ethnic nationalism engineered by different change agents in this country and the repercussions thereof, and the schism within the Swiss Mission in South Africa/Evangelical Presbyterian Church in South Africa that started in 1989 and became reality in 1991. Finally, the thesis also appraises readers of what should be done in periods of rapid social change. / Educational Studies / D.Ed. (History of Education)

INTIMIDATION AS A FACTOR IN THE LIBERATION STRUGGLE OF SOUTH AFRICA WITH SPECIAL REFERENCE TO BELA BELA (WARMBATHS): AN ANTHROPOLOGICAL PERSPECTIVE The cultural revitalisation or adjustment model of Anthony Wallace provides a basis for interpreting religious, political and other revitalisation movements. This study focuses on political revitalisation movements. Participation in the activities of revitalisation movements does not always occur voluntarily. Leaders of such movements apply techniques and methods of intimidation enforcing change and participation. In South Africa, political revitalisation was inter alia brought about by the ANC as political liberation movement who used methods of violent and non-violent intimidation to force people, regardless of their ethnic affiliation, to support the movement and enforce political change. The ANC inter alia used charactersitic cultural phenomena and components of Bantu-speakers as resources for intimidation to ensure unanimity, participation and ultimately to achieve political liberation. Cultural components that were exploited included communality, group solidarity, administration of justice, songs and dances. / INTIMIDASIE AS 'N FAKTOR IN DIE VRYHEIDSTRYD IN SUID-AFRIKA MET SPESIALE VERWYSING NA BELA BELA (WARMBAD): 'N ANTROPOLOGIESE PERSPEK.TIEF Kulturele vernuwmg ts 'n universele verskynsel. Anthony Wallace se model van kulturele vernuwing of -aanpassing bied 'n raamwerk vir die verduideliking en interpretasie van die fases waardeur kulturele vernuwingsbewegings van 'n godsdienstige, politieke of ander aard ontwikkel. In hierdie studie word daar uitsluitlik gefokus op vernuwingsbewegings van 'n politieke aard. Aangesien deelname aan die aktiwiteite van kulturele vernuwings- en aanpassingsbewegings nie noodwendig vrywillig geskied nie, het leiers van hierdie bewegings gebruik gemaak van tegnieke en metodes van intimidasie om deelname en vernuwing op die massas af te dwing. In SuidAfrika is politieke vernuwing onder andere teweeggebring deur die ANC as politieke bevrydingsbeweging. Die ANC het gebruik gemaak van gewelddadige (harde of direkte) sowel as nie-geweldadige (sagte of indirekte) intimidasie om mense, ongeag hulle etniese aanhorigheid, te dwing om die beweging se oogmerke aktief te ondersteun om politieke verandering te weeg te bring. As dee! van die strategie om deur intimidasie mense tot deelname aan massa-aksies soos optogte, betogings en massa-vergaderings te dwing, het die ANC gebruik gemaak van bepaalde kultuur verskynsels en -komponente wat eie is aan die lewensbeskouinge en lewenswyse van Bantoe-sprekendes. Kultuurkomponente wat suksesvol benut is deur die leiers en lede van bevrydingsbewegings omvat, onder andere verskynsels soos kommunaliteit, groep solidariteit, die regspraak, liedere en danse. Hierdie kultuurkomponente en verskynsels is verander en aangepas om ten eerste eenheid en deelname te bewerkstellig en te verseker en uiteindelik om die hoofdoelwit van politieke bevryding te bereik. / Anthropology and Archaeology / M.A. (Anthropology)

Social Work / MA(SS)(MENTAL HEALTH)

This thesis explored the fathering practices of precariously employed African men with the study objectives including understanding: (1) how precariously employed men construct fatherhood; (2) the fathering practices considered important to them; (3) in what way precarious employment impacts on their fathering practices; and (4) how precariously employed men negotiate between their children’s economic as well as socio-emotional needs. This research focused particularly on the experiences of roadside work-seekers in Parow, Cape Town, seeking to understand how they construct fatherhood within their precarious working conditions. What these men think about fatherhood is important particularly in South Africa where not only unemployment is high, but also the rates of children growing up without their fathers. An ethnographic study was conducted during which data was collected using both participant observation and semi-structured interview methods. This thesis reports on interviews conducted with 46 men over a period of seventeen weeks. The findings reveal that the majority of roadside work-seekers are migrants (both internal and cross border) who have families to provide for. This study also revealed having children as one of the main reasons men engage in precarious work activities. Also highlighted is the extent to which precarious work impact the lives of those involved to the extent that it affects their relationships with their children, families and intimate partners. The majority of day labourers, due to being unemployed also do not live with their children, with many being denied access as a result of a breakdown in their relationship with the mother of the child, but also as a result of being unable to fulfil certain traditional requirements expected of men who impregnate women out of wedlock in some African cultures. Finally, this study confirmed the various ways in which men engaged in precarious employment are exposed to high levels of poverty, homelessness, substance abuse, violence and crime, and racism, discrimination and exploitation. / Psychology / D. Phil. (Psychology)

Social Work / MA(SS)(MENTAL HEALTH)

This research surveys the Swiss missionaries' management of social transformation in South Africa (1873-1973). It has as its major focus the management of schools, hospitals and churches as the primary institutions of social change in society. The researcher's realisation that more often than not, the changes brought to bear on proselytes by the change forces take time to manifest themselves vividly induced him to extend the scope to include the dawn of the new political dispensation in this country in 1994. This need not surprise the readership as the triadic approach, which is synonymous with historical analyses compels researchers to avail readers of what happened in the past, present as well as what is likely to occur in future. In other words, readers will encounter the ethnic nationalism engineered by different change agents in this country and the repercussions thereof, and the schism within the Swiss Mission in South Africa/Evangelical Presbyterian Church in South Africa that started in 1989 and became reality in 1991. Finally, the thesis also appraises readers of what should be done in periods of rapid social change. / Educational Studies / D.Ed. (History of Education)

INTIMIDATION AS A FACTOR IN THE LIBERATION STRUGGLE OF SOUTH AFRICA WITH SPECIAL REFERENCE TO BELA BELA (WARMBATHS): AN ANTHROPOLOGICAL PERSPECTIVE The cultural revitalisation or adjustment model of Anthony Wallace provides a basis for interpreting religious, political and other revitalisation movements. This study focuses on political revitalisation movements. Participation in the activities of revitalisation movements does not always occur voluntarily. Leaders of such movements apply techniques and methods of intimidation enforcing change and participation. In South Africa, political revitalisation was inter alia brought about by the ANC as political liberation movement who used methods of violent and non-violent intimidation to force people, regardless of their ethnic affiliation, to support the movement and enforce political change. The ANC inter alia used charactersitic cultural phenomena and components of Bantu-speakers as resources for intimidation to ensure unanimity, participation and ultimately to achieve political liberation. Cultural components that were exploited included communality, group solidarity, administration of justice, songs and dances. / INTIMIDASIE AS 'N FAKTOR IN DIE VRYHEIDSTRYD IN SUID-AFRIKA MET SPESIALE VERWYSING NA BELA BELA (WARMBAD): 'N ANTROPOLOGIESE PERSPEK.TIEF Kulturele vernuwmg ts 'n universele verskynsel. Anthony Wallace se model van kulturele vernuwing of -aanpassing bied 'n raamwerk vir die verduideliking en interpretasie van die fases waardeur kulturele vernuwingsbewegings van 'n godsdienstige, politieke of ander aard ontwikkel. In hierdie studie word daar uitsluitlik gefokus op vernuwingsbewegings van 'n politieke aard. Aangesien deelname aan die aktiwiteite van kulturele vernuwings- en aanpassingsbewegings nie noodwendig vrywillig geskied nie, het leiers van hierdie bewegings gebruik gemaak van tegnieke en metodes van intimidasie om deelname en vernuwing op die massas af te dwing. In SuidAfrika is politieke vernuwing onder andere teweeggebring deur die ANC as politieke bevrydingsbeweging. Die ANC het gebruik gemaak van gewelddadige (harde of direkte) sowel as nie-geweldadige (sagte of indirekte) intimidasie om mense, ongeag hulle etniese aanhorigheid, te dwing om die beweging se oogmerke aktief te ondersteun om politieke verandering te weeg te bring. As dee! van die strategie om deur intimidasie mense tot deelname aan massa-aksies soos optogte, betogings en massa-vergaderings te dwing, het die ANC gebruik gemaak van bepaalde kultuur verskynsels en -komponente wat eie is aan die lewensbeskouinge en lewenswyse van Bantoe-sprekendes. Kultuurkomponente wat suksesvol benut is deur die leiers en lede van bevrydingsbewegings omvat, onder andere verskynsels soos kommunaliteit, groep solidariteit, die regspraak, liedere en danse. Hierdie kultuurkomponente en verskynsels is verander en aangepas om ten eerste eenheid en deelname te bewerkstellig en te verseker en uiteindelik om die hoofdoelwit van politieke bevryding te bereik. / Anthropology and Archaeology / M.A. (Anthropology)