This thesis outlines two distinct modes of early sixteenth-century devotional practice (image-based and text-oriented), which in the context of the English reformation are increasingly represented as antithetical to one another, as Protestants champion the vernacular Bible and creed-based Christianity, while suppressing "idolatrous" images and traditional practices. Women readers, who tend to be vernacular readers, figure prominently in the religious controversy, and come to represent both the distinctives of Protestantism and anxieties around vernacular readership and hermeneutic agency. The vernacular woman reader stands in direct opposition to the priestly authority of masculine, Latin clerical culture; accordingly she is both rhetorically useful to the Protestant cause and a locus of cultural instability. I then turn to consider female Tudor translators as reading women, and translation itself (rather than a type of "feminine" writing) as a form of meditative or proclamatory reading. While translation has a traditional association with the meditative devotional reader, the religious controversy makes possible a more public and polemically motivated sort of translation by women, which, however, remains framed largely in terms of personal devotional activity. As the number of literate women grows throughout the century, translation (with reading) is also increasingly represented as a means of keeping women out of trouble, a development which reflects the growing acceptance of the Protestant contention that a good woman is a reading woman. The epistolary culture of the persecuted Marian Protestant community illustrates the construction of a community of readers in the Protestant language of spiritual family, and the role of the reading woman in sustaining that community. My concluding chapter outlines the continuing construction of a textual community of exemplary foremothers, a tradition of "godly, learned women," in which the virtuous woman reader is expected to participate. This distinctly Protestant pattern of literate female piety, alongside a growing number of women readers in Elizabethan England, increasingly shapes cultural ideals of female virtue.

This thesis is contained within the frame of a plot diagram, since it is a story about telling stories about stories. The conflict was initiated when it struck me that I had been living unawares inside a contradiction: I called myself a feminist, yet I loved and promoted the "Great Works of Western Literature", a canon reflecting patriarchal metanarratives. This conflict shaped the question, "What does it mean to say that we are gendered by what and how we read as girls?" I looked for clues by re-searching my graduate coursework, amongst the discourses of critical pedagogy, postmodernism, interpretive inquiry, and feminist literary criticism. Translating theory into rising action, I adopted as my approach the memory-work techniques described in Female Sexualization (1987), an exemplary work of feminist research. I formed the BookMarks Collective, comprising an affinity group of six women, including me, who met and responded to the question for five months by writing, critiquing, and rewriting memory-stories about their girlhood reading. The experience of collectivity itself became the story's climax: together we opened the door to a world we would not have discovered alone or lived theoretically. Together we brought to life the belief that change in ourselves preceeds pedagogic change, our conversations having sparked insights about our beliefs and practice that none had come to on her own. Together, we re-read "gendering" as a process within a complex and contradictory constructed reality in which we both act and are acted upon. Together, we recognized the power of collective consciousness-raising to enable us to re-view the textual meanings of our lifestories, allowing us to become conscious agents in their ongoing construction. / viii, 232 leaves ; 29 cm.

Abstract is not available. / vii, 165 leaves ; 28 cm.

The advent of technology, especially the electronic media, heralded a new era of communication. Together with this boom came a host of reading challenges that has affected the learner and learner performance in the classroom. In the PIRLS report (2006) an emergence of a “non-reading” culture was noted as a result of poor performance by learners in South Africa. This research aims to explore the reading choices of grade 4 learners and why they choose to read what they read. The research was conducted at a public primary school in the Chatsworth region in KwaZulu Natal. This research used the qualitative case study approach which is set within the interpretivist paradigm. The main source of data generation was the semi-structured interviews of five learners and their respective parents. In addition to this method, two structured observations were conducted: observations of the reading- for- pleasure lessons and the LRE lessons. To conclude the data collection, a case scenario, where the learners created their own reading room, was used. This multi-pronged approach was adopted to fill in the information gaps and omissions that arose from the interviews. The analysis of the data indicates the following: girls read more frequently than boys, newspapers form the bulk of the reading at home, billboards are an interesting addition to their reading list, girls are intrinsically motivated. Findings show that the electronic media require higher levels of literacy skills to access the highly- textual society of the workplace. It becomes imperative that reading be motivated, taught and encouraged. The definition of literacy by the school and the home should be revisited and reviewed so that learners are not disadvantaged. Furthermore, the teachers and the librarians will thus have a greater degree of flexibility in selecting reading materials for the classroom and the library respectively. It becomes vitally important that we heed the warning of Alvermann (2001, p. 680) who argues that “the possibility that as a culture we are making struggling readers out of some adolescents who for any number of reasons have turned their backs on a version of literacy called school literacy is a sobering thought” / Thesis (M.Ed.)-University of KwaZulu-Natal, Durban, 2009.

No description available.

This study examined the role of family literacy practices in children’s development of literacy skills in Botswana. The study addressed one main research question and seven sub-questions. The main research question was “how do parents promote early literacy development of children?” Purposive sampling was used to obtain the sample for the study and fourteen parents of the University of Botswana Child Development Laboratory participated in the study. This qualitative study used in-depth interviews with the participants, and questionnaire for data collection. The interviews were recorded, transcribed and analyzed in line with the phenomenological approach. The findings indicated that parents of the University of Botswana Child Development Laboratory owned and used various literacy materials and resources to enhance their children’s literacy skills development. It also became apparent that the parents engaged various unstructured activities to enhance children’s literacy development in their homes. Furthermore, the study identified time constraint as a major challenge that parents faced. / Department of Family and Consumer Sciences

The purpose of this study was to examine the effect of reading aloud nonfiction science trade books on the attitudes toward science and the book selection habits of students in the elementary classroom. Gender differences among attitude and book selection were also explored.The school district chosen as the site for the research was located in a small Midwestern town with a population of about 32,000. The community consisted of people with diverse socioeconomic status and cultural backgrounds. Four teachers and 73 third grade students participated in the study. Complete data was available for 60 students.The four classrooms were randomly divided into two groups, those listening to science nonfiction trade books for twenty minutes each day for six weeks and those listening to nonscience books for twenty minutes each day for six weeks. An attitudinal survey was administered at the beginning and the end of the study. The percentage of science books versus other types of books was monitored for the six week period.The analysis of data revealed that students who were read the science nonfiction books chose a greater percentage of science books when checking out books from the library than did the students who were read nonscience books. There was no difference in the percentage of books selected by girls compared with those selected by boys. Results also showed a very slight increase in positive attitude toward science as a result of listening to science books during read-aloud sessions. There was no significant difference in the attitudes of the girls compared to the boys who were read science books. / Department of Elementary Education

This qualitative study used a triangulation of survey, conversational interviews, and observations in an authentic setting to explore the phenomenon of reading motivation from the perspectives of a specific group of individuals. Five participants, all African American fifth grade boys qualifying for meal subsidies, gathered in a local youth facility, where they regularly attended as members. The researcher interviewed and observed the boys over the span of three months. Three major themes from the study unveiled the influence of individual interests on reading motivation. This particular group of boys was motivated to read according to measured success and competition, familiarity of topics, and varied selections of reading materials. The study’s findings could potentially influence the gender achievement gap in literacy. / Department of Elementary Education

This thesis is an examination of the mass-market publishing industry in Britain after the First World War and of the 'literature' read by the lower-middle and working classes: novels and weekly magazines. We chronicle the development of the industry both generally and through the experiences of three publishers, examine the activity and motivations of the reading public and consider the treatment of contemporary issues and attitudes within popular fiction as a useful barometer for the historian. There are seven chapters. Chapter 1 considers the period before 1914 in order to provide the necessary background for an understanding of the focus of this study, 1914-1950. The origins of the popular publishing industry and Wilkie Collins' 'Unknown Public' are examined and continuities with post-1914 popular literature traced. In Chapter 2 a broad overview of our period is conducted: the development of the industry and of the market, the influence of war and the depression, and the effect on reading of the growth of other leisure activities. Chapters 3 and 5 look at the reading habits of adults and children/adolescents from the lower-middle and working classes. In both cases contemporaries and readers themselves seemed to think 'escapism' was paramount in the selection of 'light' fiction and there was therefore a significant continuity between child and adult reading. Finally, Chapters 4, 6 and 7 focus on the histories and influence of three publishers of popular fiction during this period. These include two of the most successful (Mills and Boon, D.C. Thomson) and in contrast, a prominent but declining firm (The Religious Tract Society). In each case the complex relationship between market forces and editorial policies is discussed. We conclude that a reciprocal relationship existed between publisher and reader, with the latter dictating much of what was published. Popular fiction, moreover, served to reinforce predominant stereotypes and ideological views of society rather than to impose specific doctrine.

In Australia, family storytelling and religion, the traditional sources of shared stories, are in decline. Stories are increasingly sourced from books, television, film and the internet. But the research suggests that whilst the sources of stories have changed over time, from family and bible stories to books, radio, television and film, the role of those stories has been constant. It has been argued that there is an important connection between an individual?s perception of their own place in the world, their understanding of what constitutes a good life and how to live it, and their ability to empathise with the lives and problems of others (MacIntyre, 1981; Taylor, 1989; Aristotle, 1996; Kearney, 2002). The research indicates that this core bundle of values, attitudes and beliefs is commonly derived from the stories to which individuals are exposed from an early age. Access to stories with which the individual can personally identify and which are familiar to and shared with those around them is crucial in establishing a satisfactory self-narrative (Polkinghorne, 1988), and to the individual's ability to communicate it successfully through the process of triple mimesis (Ricoeur, 1991/1980). Of crucial importance is access to sharable stories which resemble significant aspects of the recipient's own life and circumstances. Respondents who had endured personal difficulties were more likely to accept their circumstances and live successful lives when they had been able to identify with a story describing a similar problem and its credible resolution. However, individuals who had been unable to identify with a public story and establish a satisfactory self-narrative were more likely to be socially dysfunctional. The research also indicates a correlation between exposure to word-based stories at an early age, and the later development of imagination and ambition. People who only experienced visual stories in their early years appeared less articulate, less able to imagine things beyond their own experience, and were less ambitious in their career aspirations. Australia is an increasingly diverse nation, with a wide and growing variety of cultures, beliefs and circumstances represented in the population. It is argued that to maintain the social health of such a diverse community Australia requires an equally wide variety of public stories to ensure that all sections of the community can find a suitable reflection of their lives and circumstances. / thesis (PhDBusinessandManagement)--University of South Australia, 2005.