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"Good, upright young citizens"? Lived experiences of Boy Scouts and Girl Guides in Australia.Messner, Julia January 2004 (has links)
University of Technology, Sydney. Faculty of Humanities and Social Sciences. / The Boy Scout and Girl Guide movement in Australia has received very limited scholarly attention, despite its status as a prominent youth organisation since the early twentieth century. This thesis juxtaposes the oral history testimonies of twenty-two current and past Boy Scouts and Girl Guides in Australia with the official model of Scouting and Guiding devised by the founder, Sir Robert BadenPowell. The research engages with broad social themes, including gender, class, and primacy of the outdoors. Close analysis is provided of one of the most debated elements of the movement: the use of middle-class adolescents' leisure time to build good future citizens or soldiers. The thesis provides an account of the religious and cultural context of the contemporary movement in Australia, particularly its 'white' Christian origins. Findings indicate the ambiguous and contested nature of Baden-Powell's 'official model', and reveal the intricate, manifold experiences of participants in the movement. Those who took part in the Boy Scouts and Girl Guides have been significantly influenced by their involvement, and the movement has played a memorable role in their lives.
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"Good, upright young citizens"? Lived experiences of Boy Scouts and Girl Guides in Australia.Messner, Julia January 2004 (has links)
University of Technology, Sydney. Faculty of Humanities and Social Sciences. / The Boy Scout and Girl Guide movement in Australia has received very limited scholarly attention, despite its status as a prominent youth organisation since the early twentieth century. This thesis juxtaposes the oral history testimonies of twenty-two current and past Boy Scouts and Girl Guides in Australia with the official model of Scouting and Guiding devised by the founder, Sir Robert BadenPowell. The research engages with broad social themes, including gender, class, and primacy of the outdoors. Close analysis is provided of one of the most debated elements of the movement: the use of middle-class adolescents' leisure time to build good future citizens or soldiers. The thesis provides an account of the religious and cultural context of the contemporary movement in Australia, particularly its 'white' Christian origins. Findings indicate the ambiguous and contested nature of Baden-Powell's 'official model', and reveal the intricate, manifold experiences of participants in the movement. Those who took part in the Boy Scouts and Girl Guides have been significantly influenced by their involvement, and the movement has played a memorable role in their lives.
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Managing volunteers : a study of district operation in the Boy Scouts of AmericaMcColley, John C. January 1978 (has links)
This thesis has explored the balanced management of a value-based, non-profit organization. The District operation of the Boy Scouts of America has been used as the basis of the study. The conflict between values, structure, and results has been discussed in relation to models of structural, scientific, human, and integrative approaches to management. A balanced, rational management system has been explored.The central problem was how to provide a value-based volunteer organization with an effective management system that will achieve program results. The value and significance of the problem arose from the increasing use of volunteers to meet social needs. The method used was a review of selected literature, documents, interviews, and the results of a survey of District-serving professionals in the Boy Scouts of America.
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Leadership and the Boy Scouts of America's High Adventure ProgramLizzo, Robin 03 October 2013 (has links)
Recreation programs for youth are increasingly being asked to justify their purpose beyond providing fun and games. Stakeholders (e.g., taxpayers, parents, or donors) expect youth programs to develop specific outcomes in young people that will assist them in becoming fully functional adults. More empirical evidence is needed to support the idea that recreational programs indeed provide added educational or developmental benefits. One key outcome that transcends many recreational programs, regardless of setting, is leadership development. Therefore, the purpose of this study was to evaluate leadership development in a Boy Scouts of America (BSA) High Adventure Program. Two research objectives guided this study. First, the researcher sought to determine whether youth participants in Philmont’s 12-Day Trek High Adventure Program reported increases in leadership measures as a result of their experiences. Based on the goals of this program, the researcher hypothesized that self-reported leadership qualities would increase after youth had participated in the program. Second, the study went one step further to explore what characteristics of the High Adventure Program potentially promoted or detracted from leadership development within the BSA High Adventure Program.
The research design for this study was a non-experimental retrospective research design using quantitative and qualitative data obtained from a single sample of participants at the Philmont Scout Ranch. The method of data collection employed a self-administered survey instrument given to participants upon completion of their program. The survey used the Youth Leadership Life Skills Development Scale in addition to two open-ended questions designed to extract elements that promoted or detracted from leadership development.
Results from the Youth Leadership Life Skills Development Scale indicated that there was a statistically significant difference between the mean of participant attitudes before the Philmont experience and the mean of participant attitudes after the Philmont experience. Results from the open-ended questions isolated nine emergent themes that participants reported to promote leadership development and four that detracted from leadership development. Overall, this study provides much needed empirical evidence to contribute to the idea that recreational youth programs, while providing fun leisure experiences, can utilize their settings to make an even bigger contribution to the lives of young people.
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Good boys made better the Boy Scouts of America, boys' brigades, and YMCA boys' work 1880-1920 /MacLeod, David Irving, January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1973. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Minsi Trails Council Boy Scouts Of America camping video and how can a summer camp experience contribute to a scout's emotional growth and self-identity /Tang, Hoang T. January 1992 (has links)
Thesis (M.S.)--Kutztown University, 1992. / Source: Masters Abstracts International, Volume: 45-06, page: 2722. Typescript. Includes bibliographical reference (leaves 38-39).
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Domination and Persuasion as Means of Social Control in a Boy Scout OrganizationShaw, Euline 08 1900 (has links)
The problem of this study is to determine the extent to which domination and persuasion are employed as methods of social control in fifteen Boy Scout troops in Wichita Falls, Texas.
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Common Destiny: Rhetorical Constructions of U.S. Masculine Nationalism from the Boy Scouts to President BushJones, Leigh Ann January 2007 (has links)
I argue in this dissertation that U.S. rhetorics of national masculinity, while consistently present during the twentieth century, have changed shape in response to economic, social, and political crises. My research begins with the early twentieth-century Boy Scouts of America. It then moves to the late twentieth century, focusing on Ronald Reagan's inaugural speeches and the U.S. Army's campaign brochures, seeking to understand how U.S. national boundaries around masculinity have been drawn and redrawn according to political economies of the body. In these examples, the middle class struggles to define itself against realities of advancing capitalism that threaten the social capital of whiteness, manhood, and middle-class status.In chapter one, I present a literature review of masculinity, gender, and nationalism theories and an overview of my research methods.In chapter two, I present a rhetorical analysis of American masculinist nationalism at the turn of the 20th century, focusing on rhetoric that was used to develop boys and young men into masculine preservers of the nation, including training manuals from the Boy Scouts of America. I particularly concentrate on narratives of the formation and beginnings of the BSA. I connect the rhetoric of these narratives to the concurrent changes in Roosevelt's military goals. In chapter three, I examine how, beginning with President Ronald Reagan, the economy became rhetorically tied to ideals of freedom and democracy. I argue that the effect of this rhetorical shift has been that national projects that were formerly tied to national pride and service can now be executed through calls to improve the national economy or even one's individual economic status.In chapter four, I argue that this rhetorical shift has changed the rhetoric of Army recruiting. I analyze U.S. Army recruiting brochures and surveys to argue that masculinist nationalism in this context maintains elements from early-twentieth-century masculinity, but incorporates rhetoric of economic individualism that stems from Reagan's era.In chapter five, I draw from examples in the three analysis chapters of my dissertation to make observations about the nature of masculinist nationalism in the U.S., and suggest areas for further research stemming from my dissertation.
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A study of Boy Scout and Aaronic Priesthood activity (boys age twelve to fourteen) in selected L.D.S. wards.Nelson, Orval Leonard. January 1964 (has links)
Thesis (M.S.)--B.Y.U. Department of Sociology and Anthropology.
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Providence, nationalisme et obligation sociale : l’histoire des scouts d’Ottawa, 1918-1948Pigeon, Émilie 07 September 2011 (has links)
La présente thèse situe un groupe de francophones en position minoritaire et suit son ascension et son affirmation sociale et culturelle dans une arène dominée par une identité anglo-saxonne. Nous avançons que les scouts qui faisaient partie de la 41e Notre-Dame, sous le contrôle de la Boy Scouts Association of Canada depuis sa fondation en 1918, ont d'abord été pris en main par le clergé ottavien. C'est après la fondation de la Fédération des scouts de la province de Québec par le Cardinal Villeneuve que les troupes ottaviennes sont devenues, tout comme toutes les troupes scoutes du Canada français, sujettes au noyautage de l'Ordre de Jacques Cartier (OJC). Le lien intime qui s'est développé entre les membres de l'OJC et les scouts d'Ottawa est un exemple concret de « groulxisme appliqué », thème utilisé par l'historien Michel Bock.
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