The London British Museum Manuscript Additional 35087, hereafter referred to as London Add. 35087, is an important parchment manuscript in large octavo choirbook arrangement from the beginning of the sixteenth century. Its measurements are 19.4 x 29.3 centimeters. The manuscript contains ninety-five folios and one stub where a leaf has been torn out (f. 4).1 The last composition in the manuscript is incomplete, which indicates that one leaf is lacking at the end (f. 96). Two sets of foliation are shown: the original Roman and a more recent Arabic. Both are placed in the upper right hand corner of folio recto. The sets agree in folios 4-93. Folios 1 and 2 show no Roman figures now; folio 3 has "ii," and therefore the missing leaf probably had "iii." The Arabic numbering does not account for this missing leaf. This folio might have been assigned "4," but this number is given on the next complete leaf to coincide with the Roman "iiii." At the end, by mistake, folio 94 has "xciii" and folio 95 has "xciiii."

Texte remanié de: Diss.--Heidelberg, 1981. / Textes akkadiens en translitération avec traduction en anglais.

Thesis (M.A.)--Florida State University, 2004. / Advisor: Dr. Daniel J. Pullen, Florida State University, College of Visual Arts and Dance, Dept. of Art History. Title and description from dissertation home page (viewed Jan. 18, 2005). Includes bibliographical references.

Thesis (Ph.D.)--Boston University / The purpose of this study was to examine the development of Elizabethan consort music from its weal origin as presented in two manuscripts from the period. The following conditions governed the selection of the manuscripts: (1) they should contain a representative number of composers from the period; (2) they should picture, as clearly as possible, the evolution of Elizabethan instrumental ensemble music; and (3) they should contain a sufficient number of works in one instrumental form so that a valid analysis of that form could be concluded. The two manuscripts chosen on the basis of the forementioned conditions were British Museum Additional Manuscript 31,390 and Bodleian Library Manuscripts D. 212-216. Together they contained almost two hundred vocal and instrumental compositions by both Continental and English composers from the sixteenth and early seventeenth centuries. Approximately half the contents of the two sources were In Nominee, an English instrumental form based on a cantus firmus from the Benedictus of Taverner's "Missa Gloria tibi Trinitas" [TRUNCATED]

This thesis is a study of how communication takes place in museum exhibitions. The curatorial teams send themessages and the visitors are the receivers. The author uses the British Museum’s free admission special exhibition, Sir Stamford Raffles: collecting in Southeast Asia 1811-1824, as the case study. The study is done through visitor surveys and interviews with British Museum staff and its visitors. The author has also studied museological literatureand theories to strengthen and have a closer understanding of the topics and themes brought up in the study. The study and discussion on politics and identities in cultural heritage have been addressed in previous studies and so has researches on visitors’ behaviours when visiting museums and/or galleries. With the review on previous studies and the survey and interview research model, this study examines the communication flow in museum exhibitions. In interviews with the curator and the head of interpretation of the exhibition, challenges and thoughts about the process of designing the exhibition are presented. With the comparison with the results from the visitor survey, the author can then compares the results from both parties and echo with the research question of the thesis, on how communication takes place in museum exhibitions; between senders and receivers. This research is not meant to be a decider that makes a statement that all exhibitions fit this framework, but rather be considered as a model that future designers can take into consideration when planning for an exhibition. This is a two-year master’s thesis in cultural heritage and sustainability.

The British Museum, Additional Manuscript 4918, provides an interesting insight into the sociology as well as the music of the Baroque period. This treatise was written by an unknown "music-lover," who was not a musician by profession. All that is definitely known about his identity are the initials A.D.V. that appear on the title page. The manuscript is dated 1702. In method and design this work represents the transitional character of the seventeenth and eighteenth centuries. Because the author was not a professional musician, it is important to consider the sociological aspects which influenced the writing of a treatise of this sort. A study of the development of Baroque musical treatises indicates a direct parallel with the social and political temperament of the time.

This dissertation traces the life and afterlife of the short-lived, dismembered (and for several decades, disremembered) collection housed at the East India Company headquarters at Leadenhall Street in London—the India Museum. While much has been written on the amassing of objects and the building of colonial collections, little attention has been paid to the obverse act—dissolution. This study delves into the furor surrounding the India Museum’s fragmentation, examines its recharacterization during politically expedient moments, traces its legacies at the Victoria and Albert Museum and the British Museum, and explores parallels between colonial and contemporary (mis)interpretations of the collection. Centering this dissertation on the afterlife rather than simply the inception of the India Museum reveals that the collection retained its identity as a unified body in the British imagination decades after its dispersal. Questioning at what point a museum ceases to exist and how dissolved collections continue to circulate, this dissertation seeks to challenge conventional understandings of museum histories and proposes a longue durée approach for interpreting and engaging with these narratives. The opening chapter, Expanding the Narrative, offers a new perspective on the institution by foregrounding visual representations and incorporating historically overlooked accounts. This inclusive, image-centric approach aims to contribute a previously unconsidered angle to scholarship on the Museum. The second chapter, “All the Queen’s Horses and All the Queen’s Men”: The Dispersal of the India Museum, examines the critical yet under-theorized moment of the Museum’s dissolution. It applies an analytical lens to the collection’s fragmentation, explores the varying motivations behind the distribution of objects, and contextualizes the dissolution within the broader milieu of nineteenth-century collections in Britain. The third chapter, From “Hugger-Mugger” to “Tangible Monument”: Collective Memory and the India Museum, suggests that the India Museum retained its identity as a distinct entity decades after its absorption into South Kensington. This study demonstrates how the notoriously heterogeneous East India Company collection was reimagined in the early twentieth century as far more comprehensive and stable than it had ever been in its lifetime, and was ultimately reframed as being of critical import to the imperial project. The final chapter, Lingering Legacies: The India Museum Collection Today, examines the present-day manifestations of the dispersed collection, primarily at the Victoria and Albert Museum and the British Museum. It evaluates how effectively these institutions engage with the colonial context of their acquisitions and explores the collection’s framing in physical and digital spaces, including through consideration of discrepancies between gallery narratives and digital representations. The epilogue, The Specter of Empire, reflects on the evolving diplomatic, legal, and ethical positions surrounding the repatriation of Indian antiquities. The charged nature of returning objects from the India Museum collection is discussed in light of the continual reformulations of the colonial past in the former metropole and colony. Against the backdrop of imperial amnesia, rising nationalist sentiment, and the reevaluation of the colonial past in Britain and India, this dissertation highlights the necessity for academically grounded examinations of colonial-era collecting practices. This study suggests that only through a comprehensive understanding of institutional histories and complex object biographies can the circulation, interpretation, and potential restitution of these contested artifacts be effectively navigated in the present day.

This thesis examines the work of antiquary and scholar Joseph Ritson (1752-1803) in publishing significant and influential collections of early English and Scottish literature, including the first collection of medieval romance, by going beyond the biographical approaches to Ritson's work typical of nineteenth- and twentieth-century accounts, incorporating an analysis of Ritson's contributions to specific fields into a study of the context which made his work possible. It makes use of the 'Register of Manuscripts Sent to the Reading Room of the British Museum' to shed new light on Ritson's use of the manuscript collections of the British Museum. The thesis argues that Ritson's early polemic attacks on Thomas Warton, Thomas Percy, and the editors of Shakespeare allowed Ritson to establish his own claims to expertise and authority, built upon the research he had already undertaken in the British Museum and other public and private collections. Through his publications, Ritson experimented with different strategies for organizing, systematizing, interpreting and presenting his research, constructing very different collections for different kinds of texts, and different kinds of readers. A comparison of Ritson's three major collections of songs - A Select Collection of English Songs (1783), Ancient Songs (1790), and Scotish Songs (1794) - demonstrates some of the consequences of his decisions, particularly the distinction made between English and Scottish material. Although Ritson's Robin Hood (1795) is the most frequently reprinted of his collections, and one of the best studied, approaching this work within the immediate context of Ritson's research and other publications, rather than its later reception, offers some explanation for its more idiosyncratic features. Finally, Ritson's Ancient Engleish Metrical Romance's (1802) provides a striking example of Ritson's participation in collaborative networks and the difficulty of finding an audience and a market for editions of early English literature at the beginning of the nineteenth century.

This thesis explores the relationship between the Classical Greek legacy and today’s world by examining the past two hundred years of controversy surrounding Lord Elgin’s removal of the Parthenon Marbles from Athens. Since the Marbles were purchased by the British Museum in 1816, they have become symbols of democratic values and Greek cultural identity. By considering how the Parthenon Marbles are talked about by different people over the years, from art connoisseurs and Romantic poets of the early 19th century to nationalist political activists of the late 20th century, this thesis demonstrates that the fight for the Marbles’ return to Greece is about more than just the sculptures themselves. It is about national heritage and cultural identity.

The purpose of my study is to analyze Assyrian sculptures in the palace of Nimrud from throne room of Aššur-nāṣir-apli northwest palace. My research will be to compare sculptures with a theoretical as well as practical issue in the design of the galleries. Images of supernatural beings would be set up at entrances to palaces and temples. Assyrians called sculptures Lamassū (from written Sumerian references LAM(M) (A) lord of horizons, guardian of the Assyrian Gate. Lamassū are both flanked at the doorways from the throne room of Aššur-nāṣir-apli`s northwest palace. The exact meaning is not clear, but Lamassū can be taken as representing an Assyrian protective divinity. The first method in my analysis combines the need to establish the subjective meaning of objects as objective reality that is their meaning for digital design. My thesis aims to define a specific iconographic theme, centered around sculptures based on similarities in the composition of each scene in the selection of images on monuments in Nimrud. Digitalization projects provide an angle from mergers areas as architecture and archeology through images. With the project historians can use traditional documents and images to reconstruct the past and palaces. The analysis takes as an example of the importance of Digital archeology in understanding the role of artefacts and the role as a function of the specific purpose or activities for which such present or used in museums. We construct meaning as the basis for action, and not only from concrete material, but also from the matrix of symbols that are available from within culture to interpret the substantive conditions. Digital archeology is associated with technology that provides a picture of the physical environment. The digital images show the limit between design of the architectural spaces from the British Museum and the old spaces in Nimrud.