Widespread concern over recent changes in American civic life has spawned arguments in a range of disciplines about the importance of social capital, citizen civic capacity and deliberative democratic engagement in supporting the development of engaged citizens, as well as supporting a democracy that is effective, publicly-minded and accountable. This study contributes to this literature by empirically investigating the potential for a specific type of place-based community development called "cohousing" to enhance the quantity and quality of resident civic engagement. Cohousing neighborhoods marry elements of social contact design with democratic self-governance and intentional social practices designed to build trust and cohesion among neighbors. In addition to investigating civic engagement in cohousing, this study investigates the degree to which U.S. cohousing neighborhoods build social capital, develop residents' democratic capacities and provide a platform for deliberative democratic practice. The results of the study indicate extraordinarily high levels of civic engagement by U.S. cohousing residents as compared to both the general population and to individuals with similar educational, income and racial characteristics. A multiple-case analysis of three neighborhoods, selected for positive deviance in civic engagement levels, were found to possess high levels of trust, social cohesion and norms of reciprocity. Case community residents were also found to be developing a range of democratic capacities, individually and collectively, particularly through engagement in community self-governance via structures of distributed leadership and the use of consensus-based, community decision-making processes. This study suggests that self-governing, communities of place, such as cohousing neighborhoods may represent a promising new avenue for enhanced citizen-engagement at the grassroots-community level. These neighborhoods also represent an excellent arena for future investigation into conditions, necessary and sufficient, to catalyze increased democratic capacity and civic engagement on the part of citizens. / Ph. D.

Yonkman and Bridgeland (2009) and Nesbit (2011) have each offered studies in recent years in which military veterans reported possessing skills and values that facilitate civic engagement. I investigated these claims by exploring basic training in one branch of the United States (U.S.) military, the Marine Corps. I conducted semi-structured, in-depth interviews with 10 enlisted Marine Corps veterans and 7 drill instructors to ascertain their perceptions regarding the didactic aspirations and pedagogies of their service's basic training related to skills and values development. I utilized a civic capacities model developed by Verba, Schlozman, and Brady (1995) and Kirlin (2003) to examine whether Marines' entry training could be classified as civic in character. According to this study/s participants, Marine Corps Basic Training did teach skills and values that qualify as civic dispositions. I also explored several pedagogical strategies utilized by the Marines, such as learning communities, role modeling, narrative pedagogy and the use of a capstone exercise, which could be applied by civic educators. Topics for future research of the sort undertaken here include both national and international comparative studies of entry-level military training, the effects of combat on veterans' civic dispositions and whether and how community involvement can aid in veterans' transitions to civilian life. / Ph. D.

Thesis advisor: Marilyn Cochran-Smith / This dissertation presents an ethno-case study explaining how students at a conservative Christian high school were socialized into ideas about civic and public life in a pluralistic society. Drawing on democratic educational theory and institutional theory to analyze ethnographic data gathered during a full school year of observations, interviews, and document collection, this dissertation addresses the following questions: (1) What are the logics, practices, and symbolic representations concerning civic identity and participation in democratic society conveyed explicitly and implicitly at a conservative Christian high school? (2) How do students understand and engage with ideas about civic identity and participation conveyed at that school? (3) How do families understand and engage with these ideas about civic identity and participation? This dissertation argues that the school was organized around a theo-political institutional logic committed to the absolute truth of Christianity. This logic was symbolically represented in the language and concepts of the “Christian worldview” and reinforced through consistent and recurrent school practices that shaped students’ behavior and their ways of interpreting the world. This theo-political logic, which was pervasive throughout formal and informal curriculum and instruction at the school, presented an all-encompassing vision of Christianity as “the truth” and offered a coherent connection between doctrinal beliefs and actual behavior. This logic was also notable for what it omitted and lacked, particularly acknowledgment of the racialized nature of schooling and society, attention to the pluralism of worldviews in a diverse democratic nation, and recognition of the systemic and structural causes of injustice in society. The emphases as well as the omissions of the theo-political logic at the school shaped students’ civic identity as first and foremost a religious identity, which meant engaging with society to promote conservative social policies, candidates, and political perspectives. The dissertation shows that students largely embraced the theo-political logic that animated the school, and their parents chose the school because of the presence of this logic. / Thesis (PhD) — Boston College, 2023. / Submitted to: Boston College. Lynch School of Education. / Discipline: Teacher Education, Special Education, Curriculum and Instruction.

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