<p> The purpose of this grant proposal was to develop and seek funding for the implementation of &ldquo;Project Motherhood&rdquo;, a parenting program for transitional aged youth (TAY) mothers in Los Angeles County. The clients, former clients of Heritage Group home for Teens Inc., as well as referrals from local agencies located in Los Angeles County will have an opportunity to participate in the proposed parenting program. </p><p> Through a review of the literature on the needs and challenges as well as current services and interventions in place for TAY, the grant writer proposed and designed a parenting program. This grant writer explored numerous potential public and private funding sources. The Ralph M. Parsons Foundation was selected as the potential funding source because it best fit with the goals and objectives of this project. </p><p> The actual submission and/or funding of this grant were not required for the successful completion of this academic project.</p><p>

Human occupation of the New England region of North America during the early Holocene has long been established archaeologically. However, the data exists almost solely from terrestrial sites. Vast portions of aerial land once available to early occupants of the area for resource procurement and living surfaces are now submerged. Underwater pre-Contact resources embedded in these submerged landforms will undeniably contribute to a holistic understanding of New England’s cultural history. Examination of current archaeological procedures reveal that the archaeological standards, practices, and theories commonly employed in terrestrial archaeology are largely not being extended past the coastline into the underwater environment. This is due, in part, to the past history of professional skepticism regarding the preservation and accessibility of terrestrial archaeological deposits post-Holocene sea level rise. A report of global, submerged, terrestrial archaeology projects that show submerged, intact resources challenge this skepticism. A detailed review of an underwater survey in Boston Harbor, designed to predict, locate, and investigate submerged pre-Contact sites, is used as a case study to argue that these resources deserve the same rigorous study as terrestrial archaeological resources. Post-glacial deposition may act as an agent of preservation in New England waters, and past concerns of transgressive erosion are discussed in light of current geophysical research. Recommendations of how and why submerged pre-Contact archaeological resources should become commonplace within archaeological inquiry are supported by advances in technology, increased geophysical survey of the marine environment and knowledge of the prevailing laws governing archaeological resources underwater.

A common narrative in the late twentieth-early twenty-first centuries is that historic rural landscapes and cultural practices are in danger of disappearing in the face of modern development pressures. However, efforts to preserve rural landscapes have dichotomized natural and cultural resources and tended to "freeze" these resources in time. They have essentialized the character of both "rural" and "developed" and ignored the dynamic natural and cultural processes that produce them. In this dissertation I outline an agenda for critical and applied heritage research that reframes heritage as a transformative social practice in order to move beyond the hegemonic treatment of heritage as the objects of cultural property. I propose an anthropological theory of shared heritage: a culturally mediated ethical practice that references the past in order to intervene in alienating processes of the present to secure a recognizable future for practitioners and prospective beneficiaries. More specifically, I develop (1) an ethical framework for shared heritage practice that values social tolerance and future security, (2) a model for the critical assessment of a heritage protection strategy's potential for supporting a shared heritage ethic, and (3) a methodology for scholars, heritage advocates, and community leaders to realistically enact shared heritage. I document two case studies of rural residents implementing heritage protection strategies in the face of suburban and tourism development in Hadley, Massachusetts, and Eleuthera, Bahamas, respectively. I engage with these case studies at three distinct levels: (1) locating and critiquing the potential for a shared heritage ethics in the attempts to preserve private agricultural land in Hadley; (2) developing and applying a community-based heritage inventory assessment in Hadley; and (3) modeling an internet-based communications system for supporting shared heritage development in Eleuthera. Taken together, this dissertation offers an anthropological model for documenting and analyzing the discursive and material productions of cultural identities and landscapes inherent in heritage resource protection and a set of methods that heritage professionals and practitioners can apply to cultivate shared heritage ethics.

Multiple narratives about the past are created over time, with some surviving into the twenty-first century and some forgotten or ignored. Deerfield, Massachusetts, is a place where many such histories have been constructed, in large part based on evidence gleaned from a rich array of material culture, ranging from the carefully preserved and interpreted architecture of a house museum of Historic Deerfield, Inc., to an overlooked vest button buried deep in its dooryard. The village has long been a place where inhabitants have much concerned themselves with writing historical stories and curating objects from the past, particularly the late seventeenth and eighteenth century colonial period. Until recently, not as much has been recovered, however, of the narrative about and by the women who, over a century later, helped initiate a vital enterprise—an arts and crafts revival—that set the stage for a stable village economy based, even today, in local cultural and educational institutions. In addition, these women were among the first to restore and renovate houses here and create a house museum for the public. Accordingly, the early growth of several important historical trends can be traced here, including the historic preservation movement and heritage tourism. Further, this dissertation explores insights into how and why the history of the lives and work of these important women has, at various times, become obscured. Artifacts available to help re-create this marginalized history abound. They include not only decorative objects such as embroidered pieces done by women of the Blue and White Society and metalwork by artist Madeline Yale Wynne, but also the latter's broken ceramics, a chance subterranean find, as well as evocative professional photographs by Deerfield sisters Mary and Frances Allen. This dissertation is a study of the materiality, an anthropological archaeology, of several key Deerfield women and their activities at the turn of the last century. It provides entry into and a more nuanced understanding of a gendered world that provided not only important foundations for local economies, but also wider practices of the Colonial Revival, Arts and Crafts, and historic preservation movements.

This research examines historic preservation, sustainability, and environmental hazards in the face of climate change in reference to World Heritage Sites; particularly focusing on the question: Can UNESCO World Heritage Sites be conserved and protected in the face of climate change and environmental hazards? There are 1,121 World Heritage Sites listed by UNESCO and are categorized as cultural, natural, or a mix of both. The majority of these sites are at risk from different environmental hazards that could threaten their existence or long-term survival; however, policy initiatives can mitigate some of these impacts. It was discovered that every continental region, with the exception of Oceania, had a site considered to be the most vulnerable. There were 27 sites deemed most vulnerable, only 2.4% of the World Heritage Sites. Most of these sites were located along the Pacific Coasts of Asia, and both North and South America. / Includes bibliography. / Thesis (M.S.)--Florida Atlantic University, 2020. / FAU Electronic Theses and Dissertations Collection

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This is an applied ethnographic study of Southern Paiute cultural resources and how these are related to the natural ecosystems that surround and incorporate Zion National Park in southern Utah and Pipe Spring National Monument in northern Arizona. Southern Paiute people perceive Zion National Park and Pipe Spring National Monument as places whose significance derives from larger cultural and ecological landscapes. Southern Paiute people view both parks as being parts of riverine ecosystems. Zion National Park is a place along the Virgin River, and Pipe Spring National Monument part of the greater Kanab Creek Hydrological System. The current boundaries of both parks are largely irrelevant for understanding the lives of birds that fly along the river, of deer who seasonally migrate up and down the river, and of fish who swim in the river. Paiute people, whose ancestors lived along these riverine ecosystems for a thousand years or more, recognize that the plants they gathered, the animals they hunted, and the lives they lived are unrelated to the current boundaries of these two parks. As a result, the National Park Service and the Southern Paiutes arrived at the same conclusion: that is, to understand the cultural and natural significance of these parks requires knowledge of their relationships with other places. Thus it is both administratively and culturally appropriate for this applied ethnographic study to follow an ecosystem approach. This study was unique in two major ways. Unlike many other American Indian cultural resources studies conducted within National Parks at this period of time, this study moved beyond the formal boundaries of these NPS units in an effort to understand them as components of a broader natural ecosystem. As such, this study built upon the scientific and social framework for ecologically based stewardship of Federal lands and waters. This report provides both the ethnographic information relating to Pipe Spring National Monument and Zion National Park. This information was then incorporated in the parks’ resource management plans

Tonto National Monument was established by President Theodore Roosevelt on December 19, 1907 in order to protect and preserve the cliff structures and other archeological sites that were deemed places of “great ethnographic, scientific and educational interest” for future generations. The land that encompasses Tonto National Monument has been used by Native American peoples for at least 10,000 years. For the purpose of addressing their consultation responsibilities under the federal law and mandates, the National Park Service contracted with the Bureau of Applied Research in Anthropology (BARA) at the University of Arizona (UofA) to complete a Native American site interpretation study at Tonto National Monument. The purpose of this study is to bring forth Native American perspectives and understandings of the land and the resources. This study has helped to foster relationships between the Monument and the tribes. Close relationships with contemporary tribes hold the potential of learning more about the Monument’s cultural history and its continuing significance to Indian peoples. This increased awareness of contemporary Indian ties to the Monument, and to the surrounding region, will help the NPS design interpretative programs and manage resources in a culturally sensitive manner.

This report is a Southern Paiute ethnographic study of the Grand Staircase- Escalante NM. This is the first report of activities conducted by the University of Arizona regarding Kaibab Paiute ethnographic resources currently within the boundaries of the Grand Staircase-Escalante National Monument (GSENM). The GSENM is a very large area that has been carved out of some of the most topographically and ecologically diverse lands in North America and contain a range of important Southern Paiute cultural resources and places. The Kaibab Paiute people were one of a number of Southern Paiute districts of the Southern Paiute nation who traditionally and aboriginally occupied and used the biotic and abiotic resources of this area. This study details the physical, prehistoric, historic, and cultural ties between the Southern Paiutes and the GSENM. In addition, this report presents the current relations of Southern Paiutes to this cultural landscape and the ways in which resource appropriation from the past continues to impact expressions of power in the present.