This thesis compares burial practices of Beaker-using communities in Britain and provides a corpus of British Beaker burials. Chronologically, this study covers the period from around the 25th until the 18th century BC, from the Chalcolithic to the Early Bronze Age. Beakers were a new feature in late British prehistory and were probably introduced through small-scale migration and cultural transfer. Together with the pottery, a new style of funerary practices was introduced, that was comparable to continental practices at that time and strictly distinguished between male and female individuals. The standard continental practice, e.g. in Bohemia, was that men were buried with their head to the north, lying on their left side, thus facing east. Women were also facing east, but were buried on the right side and were consequently orientated to the south. This particular pattern can be found in southern Britain but is less strict in its application. This peculiar finding has attracted much scholarly interest since its discovery. Therefore, the research of Beaker funerary practices has a long tradition and still forms a core area of research. This study considers two main questions: does the data confirm established opinions on Beaker burial practices, including a distinct regional division of burial traditions, e.g. in terms of body orientation between northern and southern Britain, and is it possible to identify which area of continental Europe exerted the greatest influence on developments in Britain? In order to be able to structurally compare these burials, a database containing 311 entries has been compiled from the published literature. All available data on the skeletons has been integrated, including orientation, position, and limb position. Additionally, data on grave construction and artefacts has been collected. This data has been analysed quantitatively and qualitatively, both comparatively and statistically. Through the collected data, this thesis argues that the general image of Beaker burial practices is still valid. However, certain generalisations require revision, for example the orientations of individuals. Chronologically, early Beaker burials follow strict standards, while during the course of Beaker currency these standards become less strictly adhered to. Possible regions of the origin of British Beaker burial practices are usually connected with the Lower Rhine area. The study agrees that this area had strong influences in northern Britain, but argues that southern Britain, on grounds of orientations and positions of the bodies, had more varied influences with a stronger input from central Europe.

This thesis undertakes a complete reinvestigation of the archaeology of a large Early Bronze Age cemetery at İkiztepe in northern Turkey, by utilizing oxygen and strontium isotope analysis of human remains in combination with spatial and biodistance analysis and various dating techniques to identify potential immigrants to the site and to examine larger issues of residential mobility and social organization. The occupation of the Northern Anatolian site of İkiztepe is traditionally assigned to the Late Chalcolithic and Early Bronze Ages. However, the site’s chronological framework has been challenged in recent years. These chronological issues have been addressed by applying fluoride and AMS radiocarbon dating to the skeletal remains from the İkiztepe cemetery, to develop an absolute and relative chronology for the burials. These results have shown that the cemetery dates at least a millennium earlier than previously supposed. Oxygen and strontium isotope analyses allowed the identification of individuals whose bone chemistry suggests that they were possible long distance immigrants to the site of İkiztepe, as well as suggesting the existence of a group of mobile individuals who may represent a transhumant segment of the İkiztepe population. Spatial and biodistance analyses suggest that principles of cemetery organization in this period were highly complex. Immigrant individuals and nomadic or semi-nomadic segments of the population do not appear to have been distinguished in any observable way from their sedentary local counterparts, displaying similar burial types, grave goods and spatial locations. Furthermore, burial within the İkiztepe cemetery does not appear to have been kin structured. These results suggest that assumptions about funerary practices as important indicators of cultural identity and lineage affiliation may represent an over-simplification of complex patterns of interaction and integration among and within populations and cultural groups.

This thesis is concerned with the manufacture of copper artefacts by the users of Bell Beaker pottery in the Eastern Bell Beaker group in central Europe, and addresses the question: did these metalworkers have distinct metallurgical abilities, techniques and preferences that set them apart from contemporary and earlier metal-using groups in the same region? Can we talk of a 'Bell Beaker' metallurgical tradition? Despite the long history of research into the so-called Bell Beaker phenomenon, there has been no definite answer to this question. The composition of copper artefacts is influenced by the production process and the composition of the ore, and so two artefacts that share a similar composition reflect a metallurgical similarity. Artefact composition is defined by variations in trace element impurities that are contained in the copper. Trace elements, however, do not only point to metallurgical processes: they also affect the physical and chemical properties of the metal. Consequently, this thesis aims to clarify whether the distribution of the Bell Beaker phenomenon throughout central Europe and its dissociation from other archaeologically visible groups there is associated with the use of a specific metallurgical tradition. It will be argued that if metal workers of other archaeological groups of the 3rd millennium BC, such as the Corded Ware complex, dealt with different types of copper, having different properties, this would give an insight into the relationship between those people and the Bell Beaker phenomenon in central Europe. In order to explore these issues, a database of some 1943 trace element analyses of Chalcolithic copper objects from central Europe has been created, then statistically grouped and evaluated according to two questions: firstly, were metalworkers selecting specific types of copper for their physical and chemical properties? Secondly, are Eastern Bell Beaker copper artefacts made from specific types of copper? The result of the statistical evaluation has demonstrated that, generally, copper artefacts with higher impurity levels are more common throughout the 3rd millennium BC than in earlier periods. In particular, higher concentrations of arsenic, antimony, lead and nickel (> c. 2%) indicate that these types of copper have improved properties (e.g. hardness, tensile strength, malleability). Furthermore, with the appearance of archaeological remains classified as belonging to the Earliest Bronze Age (e.g. the Blechkreis and the Nitra group), there is an almost exclusive use of types of copper that contain even greater quantities of antimony, nickel and arsenic. These types of copper may have been preferred by metalworkers because their superior tensile strength and hardness improves the quality an artefact. It therefore appears that the metallurgical properties of copper were gradually improved throughout the Chalcolithic in central Europe. It seems that there was a network distributing copper over the area of this research, because the types of copper used by the Eastern Bell Beaker group do not show great regional variation. The uniformity of the archaeological records of the Eastern Bell Beaker group is also reflected in their metalworking tradition. However, it was for the first possible to clarify that the people of the Eastern Bell Beaker group did not deal with a specific type of copper compared with other archaeological groups. Bell Beaker copper types do not differ from those generally used throughout the 3rd millennium BC, albeit that only a small set of Bell Beaker artefacts (chiefly daggers and awls) has provided trace element analyses. As neither regional nor cultural specific metallurgy can be detected for this period, it is argued that the Eastern Bell Beaker group is – at least in metallurgical terms – connected with other local communities in central Europe. Consequently, metallurgy cannot be cited as a defining factor of archaeological groups in central Europe during the 3rd millennium BC. In terms of the Corded Ware and Bell Beaker groups, metallurgical expertise was probably at the same level of knowledge. Hence, even if the types of copper artefact that were manufactured were ‘culture-specific’, the manufacturing techniques and the access to resources were not restricted to a single archaeological group. It can therefore cautiously be suggested that, between c. 2700 and 2000 BC, metallurgists – perhaps as itinerant craftsmen – produced copper artefacts according to the demands of their ‘customers’.

Theories of socio-cultural change regarding the transition from the Chalcolithic to the Bronze Age in Cyprus have since the nascence of prehistoric archaeology on the island been the subject of lively debate between archaeologists who argue for internal versus external evolution processes. Yet, despite all efforts, a coherent model explaining the evident material culture differences between the two epochs remains elusive, an indication that the current polarization of theories masks inherent complexities of the archaeological record. Moving beyond the internal/external dichotomy, the present thesis argues for one such explanatory model and approaches this notable transition from three distinct and less explored aspects, namely chronology, pottery analysis and topography. Starting with chronology, the thesis assesses previous chronological schemata, examines issues of methodology, performs an in-depth data quality analysis, and, on the basis of the creative dialogue between absolute and relative dating data, proposes a novel chronology for the island. This chronology transcends linearity by adopting cultural period overlaps and differential regional adoption of technologies. Moving to spatial matters, the study disentangles space-time systematics for sites dating from the Middle Chalcolithic to the Philia Phase. In effect, it establishes a ceramic typology for the Chalcolithic that is applicable to the entire island; clarifies and records in a custom-made recording system, dubbed CARMA (Cyprus ARchaeological MAterials Relational Database System), the research history and material assemblages of each site; situates sites in the physical landscape of Cyprus and performs socio-spatial analyses, where the results of pottery analysis are interwoven with the spatial relationships between sites. The last analysis provides positive evidence for cultural uniformity in the Middle Chalcolithic, for the emergence of regional cultures in the Late Chalcolithic and the abandonment of settlements at the beginning of the Philia Phase, and for the co-existence of spatially distinct cultures during the Philia Phase. Lastly, the results of the chronology and spatial studies inform the data synthesis in the final section, where a different narrative of socio-cultural change is developed. This argues for the emergence of divergences already in the Late Chalcolithic, for the co-existence and uneven bi-directional interaction of indigenous and foreign populations during the Philia Phase, and for the development of regionalism in the Early Bronze Age as a result of variable adoption of technologies, entanglement and resistance to cultural identity assimilation.

This study examines small finds from the site of Chogha Gavaneh, Iran, including zoomorphic clay figurines, geometric-shaped objects, and sling bullets in order to deter-mine if they served an economic function during the Early Chalcolithic period (ca. 5000-4000 B.C.E.). A total of 104 animal figurines, sling bullets, and geometric-shaped objects have been found at Chogha Gavaneh. This research challenges previous archaeological interpretations of animal figurines that have interpreted them as being magical or lucky objects for hunting and religious rituals, or for use as game pieces, educational objects, or toys. Through the use of XRF (x-ray fluorescence spectrometry) analysis and the chaine opératoire approach, I suggest, contrary to the conventional wisdom, that some of these clay objects might represent another kind of social practice and may have had an economic function.

This thesis undertakes a complete reinvestigation of the archaeology of a large Early Bronze Age cemetery at İkiztepe in northern Turkey, by utilizing oxygen and strontium isotope analysis of human remains in combination with spatial and biodistance analysis and various dating techniques to identify potential immigrants to the site and to examine larger issues of residential mobility and social organization. The occupation of the Northern Anatolian site of İkiztepe is traditionally assigned to the Late Chalcolithic and Early Bronze Ages. However, the site’s chronological framework has been challenged in recent years. These chronological issues have been addressed by applying fluoride and AMS radiocarbon dating to the skeletal remains from the İkiztepe cemetery, to develop an absolute and relative chronology for the burials. These results have shown that the cemetery dates at least a millennium earlier than previously supposed. Oxygen and strontium isotope analyses allowed the identification of individuals whose bone chemistry suggests that they were possible long distance immigrants to the site of İkiztepe, as well as suggesting the existence of a group of mobile individuals who may represent a transhumant segment of the İkiztepe population. Spatial and biodistance analyses suggest that principles of cemetery organization in this period were highly complex. Immigrant individuals and nomadic or semi-nomadic segments of the population do not appear to have been distinguished in any observable way from their sedentary local counterparts, displaying similar burial types, grave goods and spatial locations. Furthermore, burial within the İkiztepe cemetery does not appear to have been kin structured. These results suggest that assumptions about funerary practices as important indicators of cultural identity and lineage affiliation may represent an over-simplification of complex patterns of interaction and integration among and within populations and cultural groups.

Les relations des sociétés préhistoriques à leur environnement constituent un aspect essentiel à leur compréhension. Cet engagement envers le monde s’exprime au travers des pratiques rituelles qui en dévoilent des accès autrement inaccessibles. Les Alpes centrales du IIIe millénaire av.n.è., insérées dans une Europe en mutation (traction animale et métallurgie du cuivre), ont livré un nombre considérable d’artefacts cognitifs. Stèles, blocs d’effondrement et parois gravés s’associent, au sein de sites cérémoniels à des dépôts de pierres aux formes allusives et lithologies particulières, à des dépôts d’objets, ainsi qu’aux résidus de l’activité métallurgique. L’iconographie gravée associe images d’objets nouveaux (poignards et haches en cuivre, hallebardes en silex ou en cuivre, objets textiles), d’ornements corporels, d’action aratoire et d’un nombre considérable de figurations animales. Les usages de la pierre, du métal, de l’araire et les interactions entretenues avec les espèces animales offrent différents canaux d’investigation des relations au monde des communautés chalcolithiques centre-alpines.L’objectif énoncé nécessite l’usage d’une analyse structurale des images seule à même de révéler des articulations essentielles des systèmes graphiques dont certains aspects sont ensuite interrogés à la lumière d’autres données archéologiques. L’image qui résulte de cette étude est celle de communautés pour lesquelles l’environnement ne semble pas constituer une réalité objectivée mais apparaît partie prenante des réalités sociales. / The study of interactions between prehistoric human societies and their environments is a key area of research. This engagement with the world is expressed through ritual practices that provide access to otherwise inaccessible aspects of human culture. The Central Alps of the third millennium BC, situated within a European context that was undergoing important changes (animal traction and copper metallurgy) produced a significant number of cognitive artifacts. On ceremonial sites, engraved steles, rock faces and erratic blocs were associated with deposits of stones with allusive forms and specific lithologies together with objects. Some of these ceremonial site have also produced residues of the metallurgical activity.The engraved iconography combines images of new objects (copper daggers and axes, flint or copper halberds, textiles), body ornaments, plouging, and a considerable number of animal figures. The use of stone, metal, ploughs, and interactions with animals offer different means to access to relationships between alpine chalcolithic communities and their environment.The cited goal requires the use of a structural analysis of the images in order to reveal the essential aspects of the graphic systems. The Results are then compared with other archaeological data. The picture resulting from this study reveals communities in which the environment does not seem to be an objectified reality but an element that intersects with social realities.

No / References Citations Metrics Reprints & Permissions Get access Abstract This paper presents the observation of lipid residue, identified as beeswax, preserved in the ceramic matrix of a Late Chalcolithic (c. 3700–3000 BC) bevelled-rim bowl (BRB) from the site of Tepe Sofalin on the Tehran Plain. Gas chromatography-mass spectrometry (GC-MS) was used to separate and identify the lipid constituents preserved in the matrix of a BRB sherd. Lipid biomarkers were recovered including long-chain n-alkanes, n-alkenes, palmitic wax monoesters, fatty acids and n-alcohols characteristic of beeswax. In addition to two disaccharides, cholesterol and β-sitosterol as contaminants were retrieved by solvent soluble extraction from a number of different locations from the ceramic matrix of the analysed sherd.

Despite the potential of a biocultural methodology, osteology and archaeology are often approached separately in some parts of Central Europe. This osteoarchaeological thesis presents a rare comparative study of populations occupying modern-day Slovakia, Moravia, and Bohemia from the Neolithic to the Early Bronze Age (EBA). By examining skeletal indicators of health and lifestyle, it aims to contribute to bioarchaeological research within the study region. It also provides new insights into a series of important sites where no osteological evaluation of skeletal remains have previously been performed. Human remains from thirty-four sites in Slovakia, Moravia and Bohemia, 152 adults and 136 subadults, were analysed. Demographic, pathological and metric data were recorded and evaluated, and compared with previously published data for contemporaneous populations in order to create a more comprehensive representation of the populations in the area. The results suggest several differences between the Neolithic and the following periods, mostly as regards health status. Higher dietary and environmental stress was indicated in the Neolithic period, as suggested by lower mortality peak (especially of females and subadults) and about 5cm shorter stature, and generally worse health status of Neolithic population when compared to the Chalcolithic and EBA individuals. The Neolithic is also the only period where females were more numerous than males. Such a trend is quite common in the Neolithic of the study region. This may be a result of increased migration of Neolithic females, as raids for wives are suggested to have been practiced. As indicated by both the osteological and archaeological record, one of the sites examined, Svodín, could have been a site of contemporary elites and their family members. Chalcolithic populations revealed differences in cranial shape, being mesocephalic (medium-headed) or brachycephalic (short-headed), whereas both the Neolithic and the EBA populations were dolichocephalic (long-headed). Differences in male and female cranial features suggest a possible mixing of indigenous and incoming populations. Such results may contribute to the ongoing discussion about the ‘foreignness‘ of Chalcolithic Bell Beaker people in the area. Traumatic lesions suggest that males were more physically active than females in all three periods, including violent encounters. Even though violence was recorded in all three periods, especially in the western part of the region, and the intensity and brutality of the assaults appears to increase in the Chalcolithic and culminating in the EBA. In addition, poorer health status of EBA children was recorded, possibly related to more marked social differentiation in the period. In general, poorer health was implied for the prehistoric populations of today’s Slovakia. The results of this study can serve as the basis for future research and contribute to a more comprehensive image of lifestyle and development of prehistoric populations in the study area.

Limited knowledge about the 3000-year period between the Neolithic and the Bronze Age in central Anatolia, Turkey, prevents any understanding of change or continuity in crop production, consumption and crop husbandry techniques. This research aims to address this bias through the examination of archaeobotanical remains from the four central Anatolian Chalcolithic sites of Çatalhöyük West, Çamlıbel Tarlası, Canhasan I and Kuruçay and the consequent investigation of their crop economies. This work draws on multiple methods and techniques to understand the plant-related activities that occurred at the sites. The four chosen sites bookend the Chalcolithic period (c. 6000-3000 cal BC) and provide the opportunity for exploring the interrelationship between crop choice, crop husbandry, settlement size, surrounding environment and social organisation. Differences in crop species such as hulled barley, glume wheats and pulses, particularly lentil and bitter vetch occur at all four sites with species choice community specific. Multiple methods are used to disentangle the depositional processes, such as dung burning, that formed the assemblages, providing an indication of the origin of the archaeobotanical material and allowing inferences about the nature of weed seeds found. Crop processing activities are evident at all sites, with the dehusking of glume wheat contributing significantly to the archaeobotanical assemblage. The analysis of stable carbon and nitrogen isotopes of crops coupled with the functional ecology of arable weeds, indicate that crop husbandry techniques/regimes were site specific and were influenced by site size/population as well as environmental conditions. The identification of the crops grown and the methods used to cultivate and process them have implications for understanding the social context of such activities, and the broader socio-economic background of a period preceding the great changes in social structure seen in the Bronze Age.