本研究旨在探討國民中學校長魅力領導與教師組織公民行為之關係，希望藉由理論探討與實證研究的結果，提出建議作為校長領導與提昇教師組織公民行為的參考。 本研究採用問卷調查法，以台北市、台北縣共計抽取45所公私立國民中學的945位正式教師為研究對象，有效問卷752份，問卷回收後以描述統計分析、t考驗、單因子變異數分析、典型相關分析，多元逐步迴歸分析等統計方法進行資料分析。 本研究之主要研究發現歸納如下： 一、台北縣市國民中學教師對於校長魅力領導屬良好正向的狀態，以「願景塑造」的構面知覺感受最高。 二、教師之組織公民行為積極正向知覺發展。以「組織公民表現」構面自覺表現最佳。 三、教師對校長魅力領導的知覺會因為教師的性別、年資、職務、年齡、學校制別及學校規模的不同而有所差異。 四、男性教師、私立國民中學、規模24班以下的國民中學教師對校長魅力領導知覺感受最高。 五、教師對組織公民行為的自覺表現會因為教師的性別、年齡、學歷、年資、職務、學校制別及學校規模的不同而有所差異。 六、男性教師、一般大學畢業、年資16年以上、私立國民中學、規模24班以下的國民中學教師對教師組織公民行為之表現最高。 七、國民中學校長魅力領導以「願景塑造」對教師教師組織公民行為的預測力最高。 八、教師組織公民行為各構面與校長魅力領導皆呈顯著正相關。其中以「人際公民表現」與校長魅力領導相關程度最高。 九、校長魅力領導的表現愈高，對於教師的組織公民行為表現也愈高，尤其是校長在「願景塑造」及「環境知覺」能有較佳的展現時，就愈能提高教師在組織公民行為中的「人際公民表現」。 最後依據本研究之主要發現與結論，分別就實務應用及未來研究兩方面提出具體建議，以供學校及教育行政機關或後續研究之參考。 關鍵詞:魅力領導、組織公民行為 / This research object is focused on exploring the relationship between principals’ charismatic leadership and teachers’ organizational citizenship behavior in junior high schools, by way of related theory investigation and empirical study conclusions will be referred to the education department for principals leadership and teachers organizational behavior improvement and reference. This research was conducted under the questionnaire survey aiming at qualified teachers of Taipei public and private junior high schools with sampling size of 945 volunteer and withdrew 752 copies thereof effective. Regarding the research tool includes C-K education scale questionnaire and was collected ,compiled by the researcher, then followed by descriptive statistics through SPSS package, t-test , one-way variance analysis, typical correlation analysis and multiple -regression analysis model . According to the research analysis and discussion, it comes to the conclusions as following： 1.Scale score statistics results revealed that teachers of Taipei public and private junior high schools recognized principals leadership of charisma and to be positive, among the charismatic leadership 5 dimensions, “strategic vision and articulation” perception ranks the top. 2.It also showed teachers well perceived organizational citizenship behavior, among the organizational citizenship behavior 3 dimensions, “OCBO “perception are of the most. 3.School teachers perceived principals leadership of charisma depends on teachers’ sex, seniority , position ,age, academic system and size of school. 4.School teachers who are male, in private junior high schools with classes under 24, perceived principals leadership of charisma the most. 5.School teachers toward “organizational citizenship behavior” perception depends on teachers’ sex, seniority , position ,age, academic system and size of school. 6.School teachers who are male, university graduate , seniority over 16 years ,in private junior high schools with classes under 24, perceived “school -benefit orientation” the most. 7.School principals charismatic leadership appeal to “strategic vision and articulation” ,which is the most significant determinant of teachers organizational citizenship behavior. 8.Each dimension of teachers organizational behavior is significantly, positively correlated with school principals charismatic leadership, among the most is “ OCBI.” 9.The principals charismatic leadership performance is higher, teachers more behave with school -benefit orientation , especially principals performed well in “strategic vision and articulation”and“sensitivity to the environment”, which enhances teachers “OCBI” Finally, according to the research findings and conclusions , bring up some suggestions regarding practice applications and subsequent studies respectively to schools and education authorities.

Syfte: Studien syftar till att undersöka hur valet av revisorns initiala förhandlingsstrategi påverkas av det karismatiska ledarskapet utövat av klientens CFO. Studiens forskningsfrågor berör även vilka förhandlingsstrategier som är det mest sannolika att revisorn väljer att tillämpa när klientens CFO upplevs som karismatisk. Metod: Studien baseras på positivistiskt synsätt där jag genom en deduktiv ansats har prövat resultatet från en kvantitativ undersökning mot teorier inom området. Studien har en tvärsnittsdesign. Datainsamlingen gjordes genom en webbaserad enkätundersökning som skickades ut till revisorer verksamma i Sverige. Resultat & slutsats: Studien bekräftar att begreppet karismatisk ledare är relevant i sammanhanget då det visar att respondenterna upplever starka och svaga ledare i sin dagliga förhandlingsgärning i termer av karismatiska ledare. Vidare kunde studien identifiera ett samband mellan en av förhandlingsstrategierna och karismatiskt ledarskap. Uppsatsens bidrag: Studien bidrar till redovisningslitteraturen genom att gestalta förhandlingen mellan revisorer och klienter som ett socialt fenomen där möjligheten att inflyta över motparten är central. Vidare är studien ensam om att undersöka karismatiskt ledarskap som påverkansfaktor på revisorns val av förhandlingsstrategi. Förslag till fortsatt forskning: Studiens begränsningar utgörs av den låga svarsfrekvensen och svårigheten att iscensätta effekterna av ett karismatiskt ledarskap. Vidare studier bör anta en mer experimentell karaktär för att ytterligare kunna förklara den potentiella effekten som det karismatiska ledarskapet kan ha på revisorers val av förhandlingsstrategi samt en studie av hur klientens val av förhandlingsstrategi påverkar revisorns val av förhandlingsstrategi. / Aim: The study aims at investigating how the choice of the auditor's initial negotiation strategy is influenced by the charismatic leadership exercised by the client's CFO. The research questions also concern which negotiation strategies are most likely that the auditor chooses to apply when the client's CFO is perceived as charismatic. Method: The study is based on positivistic and deductive approach, through which I have tested the result of a quantitative survey with theories in the field. The study has a cross sectional design. The data collection was done through a web-based survey that was sent to auditors operating in Sweden. Result & Conclusions: The study confirms that the term charismatic leader is relevant in this context as it shows that respondents experience strong and weak leaders in their daily negotiation action in terms of charismatic leaders. Furthermore, the study could identify a link between one of the negotiation strategies and charismatic leadership. Suggestions for future research: The study contributes to the accounting literature by stating the relationship between auditors and their clients, and more specifically the negotiation between auditors and clients as a social phenomenon. Furthermore, the study is alone in applying the charismatic leadership as an impact factor on the auditor's choice of negotiation strategy. Contribution of the thesis: The limitations of the study consist of the low response rate and the difficulty in staging the effects of charismatic leadership. Further studies should adopt a more experimental character to further explain the potential impact that charismatic leadership may have on the auditors' choice of negotiation strategy as well as a study of how the client's choice of negotiation strategy influences the auditor's choice of negotiation strategy.

Made available in DSpace on 2016-04-28T20:37:30Z (GMT). No. of bitstreams: 1 Vera Maria Passos Wanderley Dias.pdf: 7670890 bytes, checksum: d22b8a6fde1bf12078fc1abc8b6d7fb0 (MD5) Previous issue date: 2010-11-19 / The Catholic Charismatic Renewal (RCC) has drawn the attention of social researchers for the great participation of young people not only in prayer groups, which form the basis of RCC, but also in its organization, and the works of the parishes in evangelization. It is increasingly noted the strong presence of youth actively performing, producing and consuming everything that concerns the charismatic communities and attracting other young people to their groups, making use mainly of music and media. This dissertation deals with the Catholic Charismatic Renewal (RCC) described by its young members 15-29 years, belonging to two parishes in the Archdiocese of Belo Horizonte, the Parish of Nossa Senhora Mãe da Igreja (MDI) and Parish of Nossa Senhora Rainha (NSR). By participant observation and thematic stories where the interviewees recount their experiences in the group, we seek to show how the RCC uses music and the mass media, especially television and the Internet to attract young people and turn them into their new media evangelists. The resulting model couple of the reports was constructed using the parameters of sexuality, conversion and lay leadership. The theoretical framework that gives support to this research was designed from the ideas of modernity by Zygmunt Bauman and Georges Balandier as well as studies of Emile Durkheim and Peter Berger on religion. The emphasis on fieldwork enabled socio-anthropological analysis of this option for the youth in modern religion, which joined the RCC shows a return to the sacred and the pursuit of religious belonging for young people in Belo Horizonte / A Renovação Carismática Católica (RCC) tem chamado a atenção dos pesquisadores sociais pela grande participação dos jovens não só nos grupos de oração, que constituem a base da RCC, mas também na sua organização, nas obras das paróquias e na evangelização. É cada vez mais notada a presença marcante da juventude atuando ativamente, consumindo e produzindo tudo que diz respeito às comunidades carismáticas e atraindo outros jovens para seus grupos, usando principalmente a música e a mídia. Esta dissertação trata da Renovação Carismática Católica (RCC) descrita pelos seus jovens membros de 15 a 29 anos, pertencentes a duas paróquias da Arquidiocese de Belo Horizonte, a Paróquia da Nossa Senhora Mãe da Igreja (MDI) e a Paróquia da Nossa Senhora Rainha (NSR). Pela observação participante e histórias temáticas nas quais os entrevistados contam suas experiências no grupo, busca-se mostrar como a RCC utiliza a música e os meios de comunicação de massa, principalmente a televisão e a Internet, para atrair os jovens e transformá-los nos seus novos evangelizadores midiáticos. O modelo de jovem decorrente dos relatos foi construído utilizando-se os parâmetros sexualidade, conversão e liderança leiga. O arcabouço teórico que dá sustentação a esta pesquisa foi delineado a partir das idéias sobre modernidade de Zygmunt Bauman e Georges Balandier e dos estudos de Émile Durkheim e Peter Berger sobre religião. A ênfase no trabalho etnográfico permitiu análise sócio-antropológica dessa opção da juventude pela religião na modernidade, cuja adesão à RCC mostra um retorno ao sagrado e à procura do pertencimento religioso por parte dos jovens de Belo Horizonte

Made available in DSpace on 2016-08-10T10:34:42Z (GMT). No. of bitstreams: 1 Sandra Aparecida Faria.pdf: 2737344 bytes, checksum: c972dea1b2b07c671d565ff611a243b2 (MD5) Previous issue date: 2012-03-20 / This work addresses the importance of performance and rituals to establish the identity of the Catholic Charismatic Renewal movement. It brings out the history of this movement and its Neo-Pentecostal origins, identifying elements from this movement s doctrine and conversion s strategy. Based on a literature review and participant observation this works considers the concepts from social anthropology, which may be useful for reading the identity basis of the movement: the concepts of etnoscenology and performances. Coming from the etnoscenolographia the etnoscenology is an aspect of the etnoscience that studies the human s behavior well-organized (mixed of artistic practices and non-artistic, like religious rituals). Under this perspective, the etnoscenology studies looping acts that follow rules already established that individuals from a community can identify themselves. Another concept approached in this work relates to the performance s notion (theoretical-practical arising from anthropology and sociology) and researches the collective actions in their rituals. This performance s notion comes from the dynamic phenomena, which occurs as collective movement where social s actors and their reception take part. Based on these principles, this research shows the body and gestural elements that we can see in the charismatic s etnoscenology. The use of body techniques, such as touch, hands laying and kneel, mixed with prays, sings and dances were considered as fundamental scenic s elements to make this identity movement. Adding to this performance aspects of glossolalia (brought out from the early Church) as special concession given to devotees. It appears, from the research made, that the etnoscenics performances are fundamental to give identity to the movement. / Esta pesquisa tem como intenção abordar a importância das performances e ritualidades no estabelecimento da identidade do movimento da Renovação Carismática Católica. Para isso, evoca o histórico do movimento e sua filiação às raízes neopentecostais, identificando elementos de sua doutrina e estratégias de conversão. Tendo como base uma pesquisa bibliográfica e de observação participante, o trabalho considera os conceitos advindos da antropologia social, que podem ser úteis para leitura dos fundamentos identitários do movimento: os conceitos de etcnocenologia e de performances. Derivado da etnocenografia, a etnocenologia é uma vertente da etnociência que estuda os comportamentos humanos espetaculares organizados, que compreendem práticas artísticas e nãoartísticas, como rituais religiosos. Sob esta perspectiva a etnocenologia estuda atos repetidos que seguem regras estabelecidas, formas sob as quais os indivíduos de uma comunidade podem se identificar. Outro conceito utilizado na pesquisa diz respeito à noção de performance, construção teórico-prática advinda da antropologia e da sociologia, que investiga as ações espetaculares coletivas em suas formas e ritualidades. A noção de performance parte da análise de fenômenos dinâmicos, que ocorrem em processo, envolvendo atores sociais e sua recepção, como movimento coletivo. Partindo-se desses princípios a pesquisa evidenciou os elementos corporais e gestuais, presentes na etnocenologia dos carismas. A utilização de técnicas corporais como o toque, imposição das mãos, associados aos atos de ajoelhar-se e a gestualidade presente nas orações, cantos e danças foram considerados como elementos cênicos fundamentais para a composição da identidade do movimento. Acrescente-se a esta performance dos carismas os aspectos da glossolalia, evocados dos primeiros tempos da Igreja, como concessão especial conferida aos devotos. Depreende-se, da pesquisa realizada que as performances etnocênicas são fundamentais para conferir identidade ao movimento.

A pesquisa propõe-se analisar o fluxo religioso internacional tomando como exemplo a chegada da comunidade brasileira Canção Nova em Portugal, em 1998. Esta comunidade foi fundada pelo Padre Jonas Abib, em 1978 na região do Vale do Paraíba (SP) e pertence ao movimento de Renovação Carismática Católica (RCC). Hoje, com o reconhecimento pontifício dos seus estatutos pela Santa Sé, a Canção Nova é uma das mais importantes comunidades carismáticas do Brasil. O inicio das suas atividades missionárias em Portugal assinala a dinâmica atual do catolicismo carismático brasileiro: sua expansão internacional. O estudo procura demonstrar que esta nova fase representa a quarta etapa do movimento carismático brasileiro, sendo as etapas anteriores: chegada ao Brasil e sua expansão; institucionalização do movimento; usos dos meios de comunicação de massa para evangelização. A quarta etapa de desenvolvimento do catolicismo carismático brasileiro que este estudo assinala parece reproduzir as principais tensões das etapas anteriores, acrescida de outras novas: as expressões religiosas com bases culturais de origem em relação aos novos contextos nacionais. Esta é a discussão central da tese que se constrói observando a Canção Nova em Portugal. / This work examines the international religious diffusion, investigating in details the arrival of the Brazilian community Canção Nova in Portugal, in 1998. This community was founded by Father Jonas Abib in 1978 in the Vale do Paraiba region, and belongs to the so-called RCC (Renovação Carismática Católica) Catholic Charismatic Renewal. Today, having its statutes recognized by the Holy See, Cancao Nova is one the most important charismatic communities in Brazil. The beginning of the communitys missionary works in Portugal is the current face of the Brazilian RCC: international expansion. Throughout this work, we demonstrate that this recent expansion can be classified as the fourth phase of the Brazilian charismatic movement, the previous phases being: arrival in Brazil and local expansion; institutionalization; the use of local mass media. The current phase shows the same conflicts as the phases before, with the addition of new ones, namely: confrontations of religious expression between particular cultures and broader national contexts. This will be our main point of discussion in this thesis, based on our observation Canção Nova in Portugal.

O objeto desta pesquisa de doutorado é o estudo da relação do pentecostalismo católico com sua juventude, sendo que o objetivo é analisar os aspectos gerais dos jovens carismáticos no intuito de: identificar os meios utilizados pela Renovação Carismática Católica para atrair o fiel; entender como se constitui a assimilação da formação religiosa desenvolvida no movimento. O trabalho enfatiza os aspectos sociológicos e históricos dos carismáticos, tendo como foco a juventude do \"Por Hoje Não vou mais pecar\" da Comunidade de Vida e Aliança Canção Nova. Dessa forma, o problema de pesquisa está relacionado ao processo de atraçãoformação desenvolvido por esse movimento católico e busca responder a três questões: Como a Renovação Carismática Católica percebe as dificuldades enfrentadas pela juventude em virtude da falta de perspectiva presente na sociedade atual? Como a experiência religiosa responde a essas dificuldades? Quais mudanças esse movimento produz na vida de sua juventude? O conceito de religião é entendido aqui na perspectiva weberiana, sendo empregados elementos da análise gramsciana que ajudam a ampliar o foco dessa problemática, pois dessa forma é possível associar as religiões aos movimentos históricos, inserindo-as na sociedade global. Dentre as principais conclusões, afirma-se que a juventude é evangelizada a partir de um roteiro bem definido, porém, com uma permanência provisória no movimento em virtude das disputas entre as esferas religiosa e erótica que leva a maioria dos jovens a um distanciamento das igrejas. / The scope of this doctoral study is the relationship between Catholic Pentecostalism with its youth base, in particular the analysis of the general aspects of the charismatic youth for purposes of: identifying the means utilized by the Catholic Charismatic Renovation to attract followers and understanding how assimilation of religious education developed in the movement is carried out. This work emphasizes sociological and historical aspects of charismatic followers by focusing on the youth group \"Today I will No Longer Sin\" within the subgroups Life and Alliance Community New Chants (Canção Nova). In this manner, the problem addressed herein is related to the process of attraction-formation developed by this Catholic movement. Therefore, this study attempts to answer three questions: How does the Catholic Charismatic Renovation see the difficulties faced by the youth as a result of the lack of perspective in society today? How does the religious experience address these difficulties? What are the changes created by this movement in the life of its youth base? The Weberian concept of religion is employed in this study, in which elements of the Gramscian analysis are utilized to assist in broadening the scope of the questions herein. In this manner, religions can be associated to historical movements, thereby inserting them within the global society. One of the main conclusions reached is that the evangelization of the youth is based on a welldefined trajectory; this very youths participation in the movement, however, is temporary in nature due to disputes within religious and erotic spheres that drive most of them away from the churches.

The embeddedness of Pentecostal/Charismatic tenets within contemporary global frameworks of transnational power reveals the ability of religion to shape the sociocultural and spiritual experiences of people on the move from one place to another. For this reason, sociologists of religion and scholars of World Christianity have noted the rapid missionary expansion of African Pentecostal/Charismatic movements to the northern hemisphere. Some have even referred to the missionary work of non-western forms of Christianity in the western world as the ‘Southernisation of European Christianity’. But if the aggressive strategies adopted by African Pentecostal/Charismatic churches in the western diaspora are intended to reawaken Christianity in Europe, what then is the motivation for intra-African Pentecostal/Charismatic movements in traversing national boundaries, with their distinctive version of the Christian faith, making Africa a theatre in which Christian missionaries are both sent and received? This thesis examines the intra-African missionary praxis of a highly influential Nigerian Pentecostal/Charismatic church, the Winners’ Chapel, and its accompanying power dynamics in Cameroon from 1996 to 2016. Using a qualitative research approach, the study examines the character of transnational Pentecostal/Charismatic movements in Africa, using Winners’ Chapel in Cameroon as a case study. After an investigation of the emergence of the church, the study examines the various strategies used to achieve and maintain control of the mother church in Nigeria over its daughter church in Cameroon, such as the deployment of Nigerian missionaries, the use of Nigerian-defined Winners’ Chapel tenets in Cameroon, the place of sermons and testimonies, and the role of the media. The thesis studies the conflicts of loyalty and contestations that emerge between Nigerian Winners’ Chapel missionaries to Cameroon and their Cameroonian colleagues in Cameroon. It concludes with an assessment of how far Winners’ Chapel can be said to contribute to the provision of social capital and empowerment in Cameroon. The findings in this study provide a significant and original contribution to the understanding of how power dynamics can operate within complex relationships between transnational Pentecostal/Charismatic actors (missionaries), and their receiving countries colleagues in the continent of Africa. It also contributes to the literature on African Pentecostalism but offers fresh insights into the encounters, contestations, and resistance that emerge between ‘founder-owners’ and recruited workers of intra-African Pentecostal/Charismatic Movements. By appropriating international relations concepts such as Joseph Nye’s ideas of ‘soft power’ and concepts in the sociology of religion such as Peggy Levitt’s ‘remittances’, popularised by Afe Adogame, the study potentially unveils the nexus between international relations, the sociology of religion and development within Pentecostalist transnational discourses in Africa.

This thesis challenges the conventional wisdom that tends to conflate Arab foreign fighters with Islamist terrorists, and ‘martyrdom operations' with ‘suicide attacks.' Overlaps notwithstanding, it aims to draw distinctions between Arab foreign fighters engaged in defensive jihad defending co-religionists against a military foe, and Islamist terrorists engaged in terrorism that indiscriminately targets civilians and non-combatants. Critically, while disaggregating the two transnational cohorts, this thesis also illuminates the nexus between them. It draws on a thesis dataset of 3,010 Arab foreign fighters compiled using biographies, martyrdom eulogies, and postings on ‘jihadi' websites, in both English and Arabic. This dataset is then used to support three case studies involving the defensive jihads in 1980s Afghanistan, Iraq (post 2003), and Syria (post 2011). It leverages a theoretical framework based on the concept of radicalisation and the language of political Islam, whilst concurrently drawing on theories from psychology and historical military examples of combat, germane to defensive jihad and Islamist terrorism. The thesis concludes that Arab foreign fighters involved in defensive jihad employ martyrdom operations against military targets, through tactical necessity. Conversely, Islamist terrorists employ suicide attacks against civilians and non-combatants, through ideological necessity. The trajectory between the two transnational mobilisations appears to be broadly underpinned by facets of the Lucifer Effect – the situational factors encountered whilst participating in defensive jihad, including but not limited to, the experience of close combat in a war zone; being subjected to ideological indoctrination; and being exposed to charismatic authority and obedience to it. This suggests that subsequent involvement in Islamist terrorism by some Arab foreign fighters is primarily forged in the crucible of defensive jihad. Such findings should result in the crafting of more individualised de-radicalisation and rehabilitation programmes for returning foreign fighters, in both the West and the Arab world.

O objeto desta pesquisa de doutorado é o estudo da relação do pentecostalismo católico com sua juventude, sendo que o objetivo é analisar os aspectos gerais dos jovens carismáticos no intuito de: identificar os meios utilizados pela Renovação Carismática Católica para atrair o fiel; entender como se constitui a assimilação da formação religiosa desenvolvida no movimento. O trabalho enfatiza os aspectos sociológicos e históricos dos carismáticos, tendo como foco a juventude do \"Por Hoje Não vou mais pecar\" da Comunidade de Vida e Aliança Canção Nova. Dessa forma, o problema de pesquisa está relacionado ao processo de atraçãoformação desenvolvido por esse movimento católico e busca responder a três questões: Como a Renovação Carismática Católica percebe as dificuldades enfrentadas pela juventude em virtude da falta de perspectiva presente na sociedade atual? Como a experiência religiosa responde a essas dificuldades? Quais mudanças esse movimento produz na vida de sua juventude? O conceito de religião é entendido aqui na perspectiva weberiana, sendo empregados elementos da análise gramsciana que ajudam a ampliar o foco dessa problemática, pois dessa forma é possível associar as religiões aos movimentos históricos, inserindo-as na sociedade global. Dentre as principais conclusões, afirma-se que a juventude é evangelizada a partir de um roteiro bem definido, porém, com uma permanência provisória no movimento em virtude das disputas entre as esferas religiosa e erótica que leva a maioria dos jovens a um distanciamento das igrejas. / The scope of this doctoral study is the relationship between Catholic Pentecostalism with its youth base, in particular the analysis of the general aspects of the charismatic youth for purposes of: identifying the means utilized by the Catholic Charismatic Renovation to attract followers and understanding how assimilation of religious education developed in the movement is carried out. This work emphasizes sociological and historical aspects of charismatic followers by focusing on the youth group \"Today I will No Longer Sin\" within the subgroups Life and Alliance Community New Chants (Canção Nova). In this manner, the problem addressed herein is related to the process of attraction-formation developed by this Catholic movement. Therefore, this study attempts to answer three questions: How does the Catholic Charismatic Renovation see the difficulties faced by the youth as a result of the lack of perspective in society today? How does the religious experience address these difficulties? What are the changes created by this movement in the life of its youth base? The Weberian concept of religion is employed in this study, in which elements of the Gramscian analysis are utilized to assist in broadening the scope of the questions herein. In this manner, religions can be associated to historical movements, thereby inserting them within the global society. One of the main conclusions reached is that the evangelization of the youth is based on a welldefined trajectory; this very youths participation in the movement, however, is temporary in nature due to disputes within religious and erotic spheres that drive most of them away from the churches.

Titel: Tillbaka till framtiden. Det karismatiska ledarskapets återkomst. Nivå: C-uppsats i ämnet företagsekonomi Författare: Ulrika Lundmark & Violeta Jonsson Handledare: Lars Ekstrand Datum: 2011 – 05 Syfte: Syftet med uppsatsen är att visa det karismatiska ledarskapets former samt diskutera förutsättningarna för dess återkomst. Vi kommer också att diskutera dess för- och nackdelar. Mer specifikt söks svar på frågorna: Vilken är definitionen av framtidens karismatiska ledare? Hur ser ledarskapsidealet ut och varför? Finns det någon framtid för den karismatiske ledaren? Metod: Med hjälp av historiska exempel sökte vi efter det karismatiska ledarskapets särdrag. Undersökningen har genomförts genom läsning av olika skrifter om historisk och modern ledarskap. Uppsatsen grundar sig på en kvalitativ studie eftersom basen i undersökningen består av redan skrivet material men det finns inslag av kvantitativ studie där våra egna erfarenheter av olika ledarskaps typer har huvudrollen. Denna undersökning grundar sig på en analysmodell, analys av det historiska och dagens karismatiska ledarskap. Utifrån dessa perspektiv har vi försökt få oss en uppfattning om vilken typ av ledarskap, framtidens samhälle kan acceptera. Resultat & slutsats: Vår slutsats är att, beroende på var i samhället vi befinner oss, kommer vi att träffa olika slags ledare men att det karismatiska ledarskapet (en del av den) kommer att flätas ihop med en demokratisk organisation och möjligheten att en ny ledarskapstil tar form är stort. Rsultatet av studien redovisas i sista kapitlet som är slutsatsen. Förslag till fortsatt forskning: Av alla ledarskapstilar har vi begränsat denna studie till det karismatiska ledarskapet som vi tyckte var en fascinerande ämne. Det karismatiska ledarskapet är värt att studeras och dokumenteras mer detaljerat. Vi tror att en studie som går ut på att hitta de nyanser som eventuell kan förena den demokratiska ledarskapstilen med den karismatiska skulle vara intressant. Uppsatsens bidrag: Uppsatsen har bidragit till en ökning av vår egen förståelse om hur det karismatiska ledarskapet fungerar och öppnar porten för en mängd uppsatsmöjligheter för kommande studenter. Nyckelord: Ledarskap, ledarskapsstilar, historiska ledare, karisma, karismatiska ledare / Title: Back to the future. The return of the charismatic leadership. Level: Final assignment for Bachelor Degree in Business Administration Author: Ulrika Lundmark & Violeta Jonsson Supervisor: Lars Ekstrand Date: 2011 – 05 Aim: The purpose of this study is to show by means of historical examples how the charismatic leadership has acted on the world scene and discuss its possible return. More specifically we want answers to those questions: How we want to define the charismatic leaders in the future? What is the ideal leadership and why? Is there a future for the charismatic leader? Method: Using historical examples, we look for the charismatic leadership characteristics. The survey was conducted through the reading of various writings on historical and contemporary leadership. The essay is based on a qualitative study because the base of the study consists of already written material but there is an element of quantitative study in which our own experience of different leadership types has the lead role. This study is based on an analysis model, analysis of the historical and present-day charismatic leadership. From these perspectives, we have tried to get an idea of what kind of leadership, the future society can accept. Result & Conclusions: Our conclusion is that depending on where in society we are, we will meet with various types of leaders but to the charismatic leadership (part of) will be intertwined with a democratic organization and the possibility that a new leadership style takes shape is big.The results of the study will be presented in our last chapter, conclusions. Suggestions for future research: Of all the leadership styles, we have restricted this study to the charismatic leadership that we thought was a fascinating topic. The charismatic leadership is worth being studied and documented in more detail. We believe that a study about to find the nuances that make possible to reconcile the democratic leadership style with the charismatic leadership would be interesting. Contribution of the thesis: The essay has contributed to an increase in our understanding of how the charismatic leadership works and opens the door for a variety of essay options for future students. Key words: Leadership, leadership styles, historical leaders, charisma, charismatic leaders