This study explored the experiences of early childhood educators who sought to increase young children’s participation with the purpose of identifying how children’s participation can be made sustainable in early childhood settings. Increasing interest in young children’s participation rights as a result of the UNCRC, General Comment 7 and the new sociology of childhood, has led to a growing expectation that early childhood educators will enact participation rights in practice. There is a limited body of research on both young children’s participation and on the sustainability of early childhood practices. Of the available literature, the majority is framed within a modernist paradigm that fails to acknowledge the multiple and contradictory nature of early childhood practice. / This study used Foucauldian discourse analysis and selected poststructuralist understandings of power, knowledge and truth to explore how socially constructed understandings of young children and of early childhood educators influence participation practices and their sustainability. Three semi-structured interviews were conducted with four early childhood educators across three settings. The analysis of interviews showed particular discourses of childhood informing early childhood practices and creating and maintaining regimes of truth. It highlighted the need to recognise that early childhood educators work within and through multiple and conflicting discourses, each offering a particular subjectivity. The analysis also illuminates the micro-practices of power that limit the possibilities for children’s participation and illustrate the ‘danger’ of assimilating children’s participation into existing early childhood practices without critically reflecting on that process. The study raised the question of whether—rather than how—children’s participation should be sustained if it is operating within a singular dominant discourse. The study’s selected poststructuraist approach enabled it to fill a gap in the existing research, and has implications for practice, policy and training and provides direction for future research in the area of children’s participation.

Dominant discourses on power, childhood and gender lead to power inequalities in social relationships in families and schools, allowing abuses of power (the subjugation and marginalisation of women and young people). These dominant structures of belief are often disrespectful of young people's experiences, stories and knowledges. This research attempted to respond to dilemmas in child relationships, to challenge belief structures that construct relationships between adults/young people, and to empower young people to stand up for their beliefs and make their voices heard. The research was guided by a post-modern, narrative pastoral approach. To deconstruct discourses that restrict young people within social institutions, social construction discourse, feminist post-structuralism, narrative theology and feminist theology were used. Narrative practices were used to look at depression, guilt, trouble and anger. Re-authoring conversations were used to construct preferred stories about young people's identities and to explore alternative stories and the not-yet-said on drugs. / Philosophy, Practical & Systematic Theology / M. Th. (Practical Theology (Pastoral Therapy))

Dominant discourses on power, childhood and gender lead to power inequalities in social relationships in families and schools, allowing abuses of power (the subjugation and marginalisation of women and young people). These dominant structures of belief are often disrespectful of young people's experiences, stories and knowledges. This research attempted to respond to dilemmas in child relationships, to challenge belief structures that construct relationships between adults/young people, and to empower young people to stand up for their beliefs and make their voices heard. The research was guided by a post-modern, narrative pastoral approach. To deconstruct discourses that restrict young people within social institutions, social construction discourse, feminist post-structuralism, narrative theology and feminist theology were used. Narrative practices were used to look at depression, guilt, trouble and anger. Re-authoring conversations were used to construct preferred stories about young people's identities and to explore alternative stories and the not-yet-said on drugs. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology (Pastoral Therapy))