張歡華. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 157-168) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Zhang Huanhua.

by Susan Blumberg Liu. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1996. / Includes bibliographical references (leaves 112-116). / ACKNOWLEDGMENTS / ABSTRACT / DECLARATION / CHAPTER / Chapter I. --- NTRODUCTION --- p.1 / Civil Society as a Theoretical Concept / Relevance of Thesis / Organization of Thesis / Chapter II. --- CIVIL SOCIETY AND LATE IMPERIAL CHINA --- p.11 / Habermas and the Public Sphere / Habermas as Applied to the Chinese Case / Recent Debate on Civil Society in Late-Qing China / Rankin versus Wakeman / Rowe versus Wakeman / Recent Discussion on Civil Society in Contemporary China / The Question of Autonomy / Civil Society with Chinese Characteristics / Gathered Comments / Chapter III. --- THE DYNAMICS OF CIVIL SOCIETY IN THE LATE-QING ERA --- p.44 / The Emergence of a New Public / Social Class Correlation / The Constitutionalists / Women in Late-Qing China / The Press and Public Opinion / Chapter IV. --- THE MOVEMENT FOR ESTABLISHING PROVINCIAL ASSEMBLIES --- p.63 / Getting Started / The Elections / Chapter V. --- THE PROVINCIAL ASSEMBLIES COMMENCE --- p.75 / The Nature of the Assemblies / Interaction and Organization of the Assembly Members / Chapter VI. --- TWO CASE STUDIES FROM THE PROVINCIAL ASSEMBLIES --- p.83 / The Jiangsu Assembly / Organization and Preparation / The Assembly Commences / Zhang Jian: Example of the New Gentry in Late-Qing China / The Hubei Assembly / Organization and Preparation / The Assembly Commences / Chapter VII. --- CONCLUSION --- p.107 / The Fate of the Assemblies / Analysis of Findings / Lasting Implications of Civil Society in China / BIBLIOGRAPHY --- p.112

Chuen Fung Wong. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2002. / Includes bibliographical references (leaves 94-102). / Abstracts in English and Chinese. / Abstract --- p.i / Abstract (Chinese Translation) --- p.iii / Acknowledgements --- p.v / Table of Contents --- p.vi / List of Figures and Tables --- p.viii / Romanization and Translation --- p.ix / Chapter 1. --- Introduction --- p.1 / Beyond Ethnomusicology and Music History --- p.1 / Music Scholarship and Historiography in Modern China --- p.3 / Modern Research on Guqin: Becoming a Chinese Instrument --- p.8 / On Methodology --- p.11 / Chapter 2. --- The Making of Modern Notation: Reformation Models of Guqin Notation in the Twentieth Century --- p.14 / Introduction --- p.14 / Guqin Notation --- p.16 / Traditional Notation/Pre-Modern: An Imagined Tradition --- p.18 / Modern Changes --- p.20 / Notation Model in Oinxue Rumen --- p.21 / Notation Model in Qinjing --- p.23 / Wang Guangqi's Model --- p.25 / Yang Tinliu's Reformation Proposal --- p.28 / Gong Yi´ةs Guqin Yamoufa --- p.31 / Concluding Remarks: The Making of a Modern Notation --- p.35 / Chapter 3. --- Between Creativity and Reconstruction: Dapu and Its Changing Concept --- p.38 / Introduction --- p.38 / Defining Dapu --- p.40 / "Between Ancient and Modern, Historical and Creative" --- p.41 / The Power of Silk String --- p.46 / Dapu in Modern China and Its Practical Uses --- p.48 / Concluding Remarks: Dapu and Modernity in China --- p.51 / "Epilogue: A Brief Report on the Fourth National Dapu Conference,19-26 August 2001, Changshu" --- p.56 / Chapter 4. --- Becoming a Chinese Music history: Guqin and Music Historiography --- p.60 / Introduction --- p.60 / Music Historiography and the Work-Concept in China --- p.63 / Guqin and Musical Works --- p.66 / Situating Guqin Music into History: The Irony of Meihua Sannong --- p.68 / The Tactics of Historicization: The Case of Lisao --- p.72 / Werktreue and Chinese Music Historiography: A Conceptual Imperialism --- p.76 / Chapter 5. --- Conclusion: Guqin and Postcolonial Modernity in China --- p.80 / Introduction --- p.80 / A Postcolonial Reading --- p.82 / The Quest for Modernity --- p.83 / Final Remarks: On Translation and Chinese Music Scholarship --- p.86 / Appendix A Chinese Dynasties and Historical Periods --- p.88 / "Appendix B Map of China, Hong Kong, and Taiwan" --- p.89 / Appendix C General Histories of Chinese Music --- p.90 / Reference Cited --- p.94 / Glossary of Chinese Terms --- p.103

by Ma Kei. / Thesis submitted in: June 1998. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 183-189). / Abstract also in Chinese. / Chapter CHAPTER 1 --- INTRODUCTION --- p.1 / Chapter 1.1 --- Background and Objectives of Study --- p.1 / Chapter 1.2 --- Past Studies on the RRM and the LRM --- p.5 / Chapter 1.2.1 --- Rural Reconstruction Movements --- p.5 / Chapter 1.2.2 --- CCP Land Reform Movements --- p.8 / Chapter 1.3 --- Peasant Studies and Peasant's View of Life --- p.21 / Chapter 1.4 --- Methodology --- p.24 / Chapter 1.5 --- Outline of Chapters --- p.25 / Chapter CHAPTER 2 --- LITERATURE REVIEW AND THEORETICAL FRAMEWORK --- p.27 / Chapter 2.1 --- Peasant Culture --- p.27 / Chapter 2.2 --- The Dimension of Peasant Culture --- p.34 / Chapter 2.3 --- The Content of Peasant's View of Life --- p.38 / Chapter 2.4 --- Peasant's View of Life and Peasant's Action --- p.41 / Chapter 2.5 --- Peasants' View of Life and Peasant Collective Actions --- p.45 / Chapter CHAPTER 3 --- FROM MODERNIZATION TO MOBILIZATION --- p.55 / Chapter 3.1 --- Bankruptcy of the Peasant Society and the Corruption of the Great and Small Traditions --- p.57 / Chapter 3.2 --- Chinese Culture and Chinese Development --- p.63 / Chapter 3.3 --- The Village as a Starting Point --- p.70 / Chapter CHAPTER 4 --- HISTORICAL PROFILE OF RRM AND LRM --- p.80 / Chapter 4.1 --- Rural Reconstruction Movement --- p.80 / Chapter 4.1.1 --- Shandong Rural Reconstruction Institute --- p.82 / Chapter 4.2 --- Chinese Communist Party Revolutionary Movement --- p.88 / Chapter 4.2.1 --- Western Fujian Revolutionary Base --- p.92 / Chapter CHAPTER 5 --- CONTACT AND INTERACTION --- p.99 / Chapter 5.1 --- "Predominance of Peasants ""Image of Limited Good""" --- p.101 / Chapter 5.2 --- Breaking into the Village Community --- p.112 / Chapter 5.3 --- Utilizing Existing Peasant Community Networks --- p.113 / Chapter 5.4 --- Mobilization through the Establishment of New Forms of Peasant Organization --- p.123 / Chapter CHAPTER 6 --- INTERACTION AND TRANSFORMATION --- p.136 / Chapter 6.1 --- Induction by Material and Social Incentives --- p.138 / Chapter 6.2 --- Institutional Transformation of Peasant View of Life --- p.150 / Chapter 6.3 --- Ideological Confrontation --- p.164 / Chapter 6.4 --- Final Episode of the Transformation Process --- p.171 / Chapter CHAPTER 7 --- CONCLUSION --- p.176 / Chapter 7.1 --- Collective Action through Transformation: Change in the Peasant View --- p.176 / Chapter 7.2 --- Peasant View of Life Reconsidered --- p.180 / Chapter 7.3 --- "Rethinking ""Image of Limited Good""" --- p.181 / Chapter 7.4 --- Limitations of the Study and Directions of Future Research --- p.182 / BIBLIOGRAPHY --- p.183

本文以明人對宦官態度轉變及其相應行動爲中心，著重從政治文化互動的角度，探討在明代君權專制強化而滋生發達宦官政治情況之下，士大夫如何因應這一政治結構和政治生態的變化，調整思維與行動的方式，施展和落實儒家的政治理想與目標的過程、言行表現及其意義。 / 本文認爲明代中後期的士大夫在對待宦官態度與問題上，出現重要的轉變與調適，他們趨向於呼籲改變與宦官對立的關係，普遍強調宦官具備與常"人"一致的天性與善端，主張以引導和"教化"的方式令其從善。這一思維轉向的要義，是中晚明的士大夫在承認宦官官僚政治和認識宦官顯著角色及地位的基礎上，思考通過"改造"宦官進而改善政治。 / 中晚明時期這股思維轉向更重要地表現為以"化宦"為中心内容的行動與實踐。對宦官讀書之所--内書堂重振的共識與努力以及撰作宦官教化用書，即是這一實踐的直接落實。中晚明人士在内書堂教育和撰作宦官教化書籍中，均重視以歷史和本朝歷史上的宦官善惡實例來強化宦官道德理想教育，感召和鼓勵其去惡向善、忠君愛國以及輔養君德。這是他們借"化宦"來"格君"的努力，是他們施展上層經世理想的表現和重要内容。 / 在晚明集中出現的衆多宦官教化用書中，萬曆初王畿所作"化宦"書《中鑒錄》是一本對宦官有實際影響和感召力的著作。這與書中揚棄傳統偏見，尊重並同情宦官歷史，鼓勵他們具有常"人"的良知等情形密切關係。與之相反的個案則是張世則撰作的《貂璫史鑒》，以受到宦官排斥告終。其"成敗"視乎它們有否契合中晚明以來宦官在知識文化增廣之餘主體和自我意識提高的趨向。 / 綜核本文討論所得，主要有以下三點認識。第一，明代士人與宦官的關係複雜多樣，不能以對抗與勾結的二元結構予以簡單處理。中晚明時期不斷出現的"化宦"思想和實踐顯示，士大夫傾向於覺得他們與宦官處於同一政治文化之中，並且有意強化已趨"一體"的向路。第二，在政治現實不利和政治空間有限的情況下，明代士大夫能務實而敏銳地利用"化宦"來"格君"，可見他們不曾放棄得君行道的理想，熱情未減。這是政治與文化之間高度呼應、交互影響與滲透的應有真義和全貌。第三，儒家核心價值系統中的原則為後人改造世界提供精神和經典的來源。中晚明人士思考宦官具有"人"的面向與價值並將他們納入"有教無類"之中，顯示儒家價值系統只有回到現實政治與社會生活中並積極地予以回應，摸爬滾打中，才能得到充實和實踐。這是儒學實踐性的特點和要求。 / This dissertation studies the attitudes and actions of scholar-officials to the eunuchs in the Ming dynasty. From the perspective of political and cultural interaction, it explores how scholar-officials coped with changes in the political structures and political ecologies in which eunuch politics became a major issue of government. It examines scholar-officials’ thinking and action in dealing with the eunuchs while attempting to implement their political ideal when monarchical despotism reigned in Ming times. / The study finds that there are important changes in scholar-officials’ attitudes in mid and late Ming times. Instead of discrimination against eunuchs they tended to see eunuchs as their equal as human beings. They believed that eunuchs have similar human nature and humaneness as theirs, and advocated making them good imperial servants by moral and civil education. They adopted an approach that government improvement can be achieved by “transforming the eunuchs through a Confucian-based education and recognizing the eunuch’s significant role and status in the imperial government. / Mid and late Ming scholar-officials were eager to put their new ideas into actions. They were keen in reviving the Nei Shu Tang（内書堂）, the eunuch school in the palace and in writing books specially intended to educate the eunuchs. These books have a common focus on the eunuch’s moral sense. Good and bad examples from history are cited to encourage them to get rid of evil thought and action and to cultivate their good sense to serve their monarchs and the imperial court well and loyally, thus also to help improve the monarch’s character and enhance his virtues. I consider such effort by mid and late Ming scholar-officials to improve the emperor through educating the eunuchs a key form of upper-level statecraft. / The research finds that the Zhong Jianlu（《中鑒錄》/ Mirror of the Eunuchs）written in the very beginning of the Wanli period by Wang Ji（王畿）, the most famous student of Wang Yangming（王陽明）, was a very effective education book for enlightening the eunuchs. The success of the book owes much to the respect and sympathy it show for the eunuchs. It considers them as ordinary human beings with conscience and good will rather than discriminating them by traditional prejudice. By contrast, the Diaodang Shijian（《貂璫史鑒》/Historical Mirror of the Eunuchs）written by Zhang Shize（張世則）in the middle period of the Wanli emperor, although also aiming to educate the eunuchs, failed to attract them because of a different approach to its presentation. These two examples shows that whether an education book was accepted by the eunuchs depends on whether it responded aptly to eunuch population’s increase in knowledge and cultural achievement, as well as eunuchs’ awareness of their importance in late Ming times. / In conclusion, this dissertation presents the following three views. First, the relationship between the scholar-officials and the eunuchs, which was often considered in oppositional or conflicting terms, was more complex and diverse. Scholar-officials in mid and late Ming times came to realize, and emphasized, that their political culture should be shared by the eunuchs. Second, Ming scholar-officials were pragmatic attempting to rectify their monarchs by educating the eunuchs, who were their immediate servant. This also shows that scholar-officials still had strong interest in influencing the monarch with their ideals and values at the highest level of imperial government. Third, scholar-officials’ consideration of eunuchs as their fellow human beings capable of being educated for good heart and behavior suggests that the Confucian value system worked in a positive way only when abiding to the reality of political and social life. The practice of Confucian learning finds expression and meaning not in empty theories. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 吳兆丰. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 312-336) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Wu Zhaofeng. / Chapter 第一章 --- 緒論 --- p.9 / Chapter 一 --- 政治、制度史研究中的明代宦官 --- p.10 / Chapter 二 --- 明代宦官與士大夫關係研究的現狀 --- p.22 / Chapter 三 --- 社會文化視角下的明代宦官 --- p.27 / Chapter 四 --- 本文的結構和內容安排 --- p.31 / Chapter 第二章 --- "攻宦"的效果與思考：以成化名臣王恕為中心 --- p.33 / Chapter 一 --- 引言 --- p.34 / Chapter 二 --- "攻宦"與王恕名節的建立 --- p.35 / Chapter 三 --- "攻宦"與王恕"格君"的努力 --- p.40 / Chapter 四 --- 成化末王恕奏疏的彙刊與謀劃入閣的關係 --- p.46 / Chapter 五 --- 餘論："攻宦"的名與實 --- p.54 / Chapter 第三章 --- 調適與轉變：明中後期士大夫對宦官的省思 --- p.57 / Chapter 第一節 --- 真德秀《大學衍義》對宦官的態度及其"反響" --- p.58 / Chapter 一 --- 《大學衍義》齊家之要--目的設置用意 --- p.58 / Chapter 二 --- 《大學衍義》對宦官的態度與定位 --- p.62 / Chapter 三 --- 《大學衍義》宦官部份在明代的反響 --- p.68 / Chapter 第二節 --- 明成、弘年間士大夫對"化宦"的思考與嘗試 --- p.77 / Chapter 一 --- "宦侍亦人也"：丘濬的思考 --- p.77 / Chapter 二 --- "人皆可以為堯舜"：賀欽的嘗試 --- p.84 / Chapter 第三節 --- 正、嘉年間士人對"化宦"的強調與共識 --- p.90 / Chapter 一 --- "性無內外"與"不以類求"：湛若水的個案 --- p.90 / Chapter （一） --- 《聖學格物通》及其對議禮的態度 --- p.90 / Chapter （二） --- "性無內外"：《格物通》對"得宦"的強調 --- p.96 / Chapter （三） --- "不以類求"： 湛若水與太監丘得的來往 --- p.100 / Chapter 二 --- "有教無類"：正、嘉年間儒臣對宦官的普遍共識 --- p.102 / Chapter （一） --- 從黃佐、方鵬到王瓊、顧應祥："不以其人而沒其善" --- p.103 / Chapter （二） --- 何瑭："内臣未必無君子，外臣未必無小人" --- p.105 / Chapter （三） --- 唐樞："有教無類" --- p.107 / 小結 --- p.112 / Chapter 第四章 --- "化宦"與"格君"：中晚明人士重振內書堂的共識與努力 --- p.114 / Chapter 第一節 --- "以為汙辱"：成 弘年間士大夫對內書堂的觀感和態度 --- p.115 / Chapter 第二節 --- "宮府一體"：中晚明士大夫對內書堂的重視和重振 --- p.120 / Chapter 一 --- 初振與新義：正德和嘉靖初年的情形 --- p.120 / Chapter （一） --- 景暘與何瑭 --- p.120 / Chapter （二） --- 陸深與徐階 --- p.122 / Chapter 二 --- 共識與努力：嘉靖中至萬曆中的情形 --- p.125 / Chapter （一） --- 貢汝成："患無以教之" --- p.126 / Chapter （二） --- 郭樸、孫升、趙貞吉 --- p.129 / Chapter （三） --- 李春芳、胡傑、亢思謙、汪鏜 --- p.132 / Chapter （四） --- 姚弘謨、李貴及其《思齊錄》 金達、陶大臨 --- p.136 / Chapter （五） --- 羅萬化、 黃鳳翔、 趙志皋 --- p.140 / Chapter （六） --- 黃洪憲、 張元忭及其《內館訓言》、敖文禎 --- p.143 / Chapter （七） --- 禮部的呼籲：沈鯉《典禮疏》 --- p.151 / Chapter （八） --- 內書堂教材的確定：《中鑒錄》與《貂璫史鑒》 --- p.156 / Chapter （九） --- 教材的挑戰者：焦竑周如砥《中學始肄》 --- p.157 / Chapter 第三節 --- 餘緒：啓、 禎年間的情況 --- p.163 / Chapter 一 --- 東林的聲音：錢士升 --- p.163 / Chapter 二 --- "教養內監，最是重任"：善書的強調 --- p.164 / Chapter 三 --- "我者"與"他者"：宦官劉若愚振刷内書堂的倡議 --- p.167 / 小結 --- p.171 / Chapter 第五章 --- 著作與教化：王畿編纂"化宦"書《中鑒錄》的政治背景與内容特色 --- p.173 / Chapter 一 --- 引言 --- p.173 / Chapter 二 --- 《中鑒錄》的流傳、影響及其版本問題 --- p.175 / Chapter 三 --- 萬曆初王畿編纂《中鑒錄》的背景及其推廣的努力 --- p.187 / Chapter 四 --- 《中鑒錄》初刊和復梓者太監孫隆、劉成的事略 --- p.199 / Chapter （一） --- 翻刻者劉成的生平事略 --- p.199 / Chapter （二） --- 劉成與初刊者孫隆的關係 --- p.202 / Chapter （三） --- 孫隆的生平及其首刊《中鑒錄》的背景 --- p.206 / Chapter （四） --- 孫隆再度提督蘇杭織造期間的政治表現 --- p.216 / Chapter 五 --- 《中鑒錄》的內容安排 特色與取材 --- p.224 / Chapter 六 --- 小結 --- p.239 / Chapter 第六章 --- 同調與異趨：萬曆年間的宦官教化書籍 --- p.241 / Chapter 第一節 --- 《中鑒錄》與萬曆年間宦官教化書籍的持續出現 --- p.241 / Chapter 一 --- 王畿的同調：鄒德涵的聲音 --- p.241 / Chapter 二 --- 宦官"爰書"：李騰芳《宦寺考》 --- p.243 / Chapter 三 --- "銘讒鼎而志梼杌"：徐學聚《歷朝璫鑒》 --- p.248 / Chapter 四 --- "均治"之書：劉元卿《六鑒舉要》 --- p.253 / Chapter 五 --- 勸善戒惡：胡良臣《內臣昭鑑錄》 --- p.256 / Chapter 六 --- 宦官模範：佚名《中貴芳摹》 --- p.258 / Chapter 第二節 --- 張世則《貂璫史鑒》的撰作與命運：兼與《中鑒錄》比較 --- p.259 / Chapter 一 --- 張世則的生平與思想 --- p.259 / Chapter 二 --- 《貂璫史鑒》撰作的政治背景和直接用意 --- p.261 / Chapter 三 --- 《貂璫史鑒》內容特色與其備受宦官冷遇的關係 --- p.266 / Chapter 四 --- 餘論 --- p.275 / 小結 --- p.276 / Chapter 第七章 --- 結語 --- p.277 / Chapter 一 --- 明代士人與宦官關係的重新認識 --- p.281 / Chapter 二 --- "化宦"與士人"得君行道"理想的施展 --- p.282 / Chapter 三 --- 儒家價值系統的充實和實踐 --- p.284 / Chapter 附錄一 --- 丘濬《世史正綱》宦官條目後按語 --- p.285 / Chapter 附錄二 --- 張元忭《內館訓言》 --- p.292 / Chapter 附錄三 --- 王畿《中鑒錄·中鑒答問》 --- p.297 / Chapter 附錄四 --- 王畿《中鑒錄》的按語 --- p.302 / Chapter 附錄五 --- 圖一：馮保《經書音釋》自撰跋文後之印章 --- p.310 / Chapter 附錄六 --- 圖二：金忠《御世仁風》手書跋文後之章印 --- p.311 / 參考文獻 --- p.312

Ever since the judicial reform in late Qing, all aspects linking to China law reforms were forced to be aligned with the national goal of abolishing the unequal treaties between China and foreign powers. Forty years' legal history, as the epochal era in shaping the modern Chinese legal system, became an integral part of history of the national movement against unequal treaties. Within the period where Ju Zheng was dominant in the sphere of law, the judiciary under party control and the nation-wide discussions on China new legal system were two successive processes of the national movement: the former was meant to create solidarity and political space needed for the anti-unequal-treaties movement, and the latter was measured to offer cultural continuity and identity consensus essential for national autonomy en course toward modernity. What's more, nationalism became the overarching ideology in legal sphere during Ju's times, and its repercussions helped foment a solid legal nationalization movement. This movement was embodied in organizations at the national level, namely the National Conference of Justices and the National Association in Jurisprudence of Republic of China. Second, the movement has two essential features: Party control over the judiciary and building of a new Chinese legal system. In this legal nationalization movement, Ju Zheng was the central figure and leader from the beginning right through the end. / For more than sixteen years (1932-1948) Mr. Ju Zheng was the most influential figure of the national judiciary under the Nanjing Regime, making the case of his legal thoughts and practices highly illustrative of the legal history of modern China. Building on Mr. Ju's personal background and experiences, this thesis attempts to foster a better understanding of Ju Zheng and his era in terms of legal history. / This thesis consists of five chapters: The first chapter introduces the scope of inquiry, the main themes of the study, the sources and the literature on this subject. Next chapter documents Ju Zheng's efforts in tackling the problems of Supreme Court inherited from his predecessors during his first three years in the key position of the judiciary. The third Chapter deals with the process of party control over the judiciary. In hindsight, this process went through two stages: first, it was a project to revolutionize the justices which ended up making most judges party members; the atmosphere of the next stage manifested in an article of Ju Zheng which called attentions to efficacious partisan indoctrinations and to ground nationalism as the guideline for the justices. This process of intermingling of the judiciary and the party did generate some positive results. For instance, it created a vigorous nation-wide movement to seek abolition of the unequal treaties with foreign powers, which later on undergirded the judicial pattern of deciding amnesty cases by Ju Zheng judiciary. Chapter four explores the legal nationalization movements initiated from the National Conference of Justices in the year of 1935, vividly epitomized in the following nation-wide discussions in 1930s and 1940s on how to create a new legal system embedded in China context. The discussions eventually converged to two distinct lines: the first line claimed that it was the long-lasting Chinese culture (zhong guo gu you) that was to become the starting-point for a new legal system; in contrast, the second line argued for "rebuilding" (chong xin jian li ) a new legal system for the modern China. The last chapter offers a few concluding remarks. / 江照信. / Adviser: Billy So Kee-long. / Source: Dissertation Abstracts International, Volume: 70-06, Section: A, page: 2184. / Thesis (doctoral)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (p. 180-190). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Jiang Zhaoxin.

Based on the geographical distribution of the unearthed musical instruments and their archaeo-cultural considerations, I first examine musical cultures of the Shang and Zhou dynasties in the seven-regions of Central Plain, Northwest, North, East, Southwest, South, and Southeast, each of which showed affinity to some particular political unit (state), ethnicity and social organization of the archaeological culture. Through regional and cross-regional analysis of the shape, composite and musical features of the instruments and their contemporary cultural significance, I argue that the Shang and Zhou musical cultures were primarily originated and developed in multiple cultural contexts along the Yellow River and Yangtse River areas. Among the seven regions, the Central Plain region occupied a dominant position. The other regions of musical culture developed independently but maintained close cultural interaction with the Central Plain region. / Lastly, I discuss the ritual-music function of the instruments in the formation of ritual-music system, the condition of the owners and players of the instruments, and the compositive set of ritual bronze vessels and instruments. I conclude that the social function of musical instruments in the Shang and Zhou dynasties had actually gone beyond music performance itself. They had functions of performing music, executing sacrifice, and symbolizing the socio-political status and ranks of individuals. / This dissertation is an archaeo-musicological study on unearthed musical instruments of the Shang (1600 B.C.--1046 B.C.) and Western Zhou (1046 B.C.--771 B.C.) dynasties in China. Using the unearthed musical instruments in conjunction with other related archaeological findings and ancient Chinese documents, I discuss issues relating to the multi-structure and social function of these instruments within their socio-historical contexts. / Using the textual information from oracle bone inscriptions, bronze inscriptions, and Chinese classical texts, I explore the functions of the unearthed musical instruments in terms of sacrificial activities and the Liyue (ritual-music) system. I identify four types of excavation (dwellings, sacrificial pits, hoards, and tombs) to elucidate the relationship between sacrificial activities and musical instruments. I then discuss the metaphor of the instruments' decorations and the use of instruments in the ritual activities such as praying for rain and ancestral cult. / 方建軍. / 論文(哲學博士)--香港中文大學, 2005. / 參考文獻(p. 277-316). / Adviser: Tsao Poon Yee. / Source: Dissertation Abstracts International, Volume: 67-07, Section: A, page: 2380. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts also in English. / School code: 1307. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2005. / Can kao wen xian (p. 277-316). / Fang Jianjun.

Despite of the historical significance of Six Dynasties (220--589)---a turbulent time between Han and Tang Dynasty---research on jades of the period remains a neglected overlooked topic. Short of systematic studies, our understanding of the functional change of jades from religious rituals to daily life and decoration is greatly lacking. The current thesis studies jades excavated from tombs and collected in museums, by identifying their dates, characteristics, and styles through comparison and stylistic analysis, and discusses the use of jades through three centuries of change. / The thesis begins with an introduction of important jade finds from 1949 to 2009, followed by three chapters (chapter 2--4) illustrating the jade culture of the Six Dynasties. Chapter 2 is a case study of a jade pendant set. This examination provides important implications on the stylistic origin and changes of jades in the Six Dynasties. Chapter 3 explores the cause of functional differences in jades produced and used by Chinese and non-Chinese people and their influences on Tang Dynasty jades. Chapter 4 discusses ingestion of jade as a religious quest for immortality under the impact of Daoism. The final chapter concludes the thesis with an investigation into the scarcity of jades from this period to define the significance of Six Dynasties jades in the broader history of Chinese jades. / 褚馨. / Adviser: Jenny F. So. / Source: Dissertation Abstracts International, Volume: 72-04, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 192-206). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Chu Xin.

The purpose of this study is to arrive at a critical overview of politics and literature in the Chinese context. The relationship has increasingly become a "field" of studies and theoretical inquiry that most scholars in either disciplines are wary to tread. This thesis tries to venture into this problematic field by a theoretical examination as well as an empirical critique of Chinese literature and politics, where the relationship seems even more paradoxical, but adds more insight into the argument. The Introduction and Chapter One set up a framework by asking some general but fundamental questions: what literature is, and how it is to be related to politics. Chapter Two examines the historical function of literature and Chinese writers in society to establish the basis of argument in the Chinese context. Chapter Three focuses the discussion on the relationship between politics and literature during the Mao era and after. Chapters Four analyses the literary works published during the post-Mao period to establish the argument that literature, as part of our perception of the world, is most concerned with human society and social amelioration and participates in the socio-political development by contributing to it through a discourse that is otherwise inaccessible. Chapter Five explores the argument further by extending it into the field of cinema, which basically comes from the same narrative tradition of prose literature, but offers a wider and different dimension to the argument pursued. Chapter Six and the Conclusion try to draw together the argument by examining literature as both form and content to argue how and why literature is related to politics and how it has functioned in a political manner in Chinese society. To summarise, Chinese literature in this period will b& shown to be involved In a process of political reform and development by way of bringing the reader to participate in a critical and philosophical dialogue with power, history and future. In the long run, it offers emancipating visions and possibilities revealed to the reader in ways that are historical, developmental, philosophical and comparative. This study focuses on the prose fiction published in this period, for it is the leading force in China's cultural development and constitutes the major trunk of the modern Chinese canon. In addition, the research also extends to drama and films, and the way they, together with prose fiction, make up the most popular perception and intellectual discovery of contemporary Chinese society and politics and best inform the argument of the study of politics and literature.

This thesis analyses a change in the ways people composed and engaged with texts during the Warring States (481-221 BCE) period in Early China. It examines changes in the textual sphere as a result of an emergent manuscript culture, that is to say, the increased spread and reliance on manuscript texts for the communication of ideas. This shift moved away from the predominantly oral, commemorative, and ritual use of text in earlier periods, and provided key elements that would function in the text based discourse of the early empires. It influenced the way text across a variety of genres of writing was used and understood, structured and composed, and how it was collected and combined to form new arguments. I focus on texts from the Documents ?, and Odes ? genres, in addition to philosophical texts dealing with the past, and collections of sayings and arguments dealing with questions from cosmological to ethical issues. These materials form the mainstay of Warring States intellectual discourse, and exemplify the following textual developments: 1) the rise of collecting materials into compilations; 2) the emergence of genre classification; 3) the development of new authorship functions, 3) an increase in textual structuring and the integration of lore about the past, 4) the development of commentarial traditions, 5) the emergence of an explicit, self-reflexive understanding of writing and transmission, 6) advances in material structuring of manuscript-texts that interrelate form and content. The analysis is based primarily on excavated materials not edited during the early empires, and engages with comparative and interdisciplinary theory. It argues against models solely based on transmitted sources, which explained Warring States developments as a response to socio-political contexts. Instead, it posits developments in the textual culture itself as a necessary condition to explain the changes in intellectual discourse of the period.