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Für uns gestorben : die Heilsbedeutung des Kreuzestodes Jesu Christi aus der Sicht Jugendlicher /Albrecht, Michaela. January 1900 (has links)
Thesis (doctoral)--Universität Beyreuth, 2007. / Includes bibliographical references (p. 331-347).
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Ein Leben und ein SeinSchunck, Volker 15 May 2012 (has links)
No description available.
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Nonviolent atonement: a theory -praxis appraisal of the views of J Denny Weaver and S Mark HeimUitzinger, Karen Dawn 11 1900 (has links)
Violence in traditional “satisfaction” atonement theologies is addressed here. An alternative
non-violent view follows in discussion with Weaver / Heim.
Weaver outlines a nonviolent Jesus narrative focussing on God’s rule made visible in history.
Jesus’ saving death stems not from God but Jesus’ opposing evil powers. For viability violent
biblical texts are disregarded. Church history interpretation is nonconventional. Early church is
nonviolent. The subsequent Constantinian “fall” births the violent satisfaction model. Weaver’s
problematical violence definition receives attention.
Girard’s scapegoating philosophy and Jesus’ rescuing humankind from this evil undergirds Heim’s
approach. Scapegoating establishes communal peace preventing violence. The bible is
antisacrificial giving victims a voice. Jesus becomes a scapegoating victim, yet
simultaneously exposes and reverses scapegoating, his death stemming from evil powers not
God.
Nonviolent atonement influences numerous theological concepts with Incarnational theology
demonstrating Jesus’ humanness impacting upon atonement. Four ways to live out
transformation established by Jesus’ saving work follow. / School of Humanities / MTH (Systematic Theology)
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Nonviolent atonement : a theory -praxis appraisal of the views of J Denny Weaver and S Mark HeimUitzinger, Karen Dawn 11 1900 (has links)
Violence in traditional “satisfaction” atonement theologies is addressed here. An alternative
non-violent view follows in discussion with Weaver / Heim.
Weaver outlines a nonviolent Jesus narrative focussing on God’s rule made visible in history.
Jesus’ saving death stems not from God but Jesus’ opposing evil powers. For viability violent
biblical texts are disregarded. Church history interpretation is nonconventional. Early church is
nonviolent. The subsequent Constantinian “fall” births the violent satisfaction model. Weaver’s
problematical violence definition receives attention.
Girard’s scapegoating philosophy and Jesus’ rescuing humankind from this evil undergirds Heim’s
approach. Scapegoating establishes communal peace preventing violence. The bible is
antisacrificial giving victims a voice. Jesus becomes a scapegoating victim, yet
simultaneously exposes and reverses scapegoating, his death stemming from evil powers not
God.
Nonviolent atonement influences numerous theological concepts with Incarnational theology
demonstrating Jesus’ humanness impacting upon atonement. Four ways to live out
transformation established by Jesus’ saving work follow. / School of Humanities / M. Th.(Systematic Theology)
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Theories of atonement and the development of soteriological paradigms : implications of a pentecostal appropriation of the Christus Victor modelHouse, Sean David 11 1900 (has links)
Atonement theories have great implications for the soteriological paradigms
associated with them, but their significance has not always been recognized in the
formulation of theological systems, the lack of dogmatic definition by ecumenical
council encouraging diversification and isolation from other doctrinal loci. The
strongest coherence between an atonement model and soteriology can be seen in the
reformed tradition, and its theory of penal substitution has become the standard
accepted by many non-reformed protestant groups, including classical pentecostalism.
Tensions persist in the theological system of pentecostalism because of its pairing of
penal substitution with the soteriological paradigm of its foundational symbol of faith,
the full gospel of Jesus as savior, sanctifier, baptizer with the Spirit, healer, and
coming king. This vision of salvation is broader than that of protestant orthodoxy,
which through its atonement theory deleteriously separates the death of Christ from
his work in life and strictly limits the subjects and nature of salvation, specifically to
addressal of elect individuals’ sins. It is proposed that this tension within the
pentecostal system be relieved not through a reduction of its soteriology but a
retrieval of the Christus victor model, the atonement theory of the ancient and Eastern
church. As reintroduced to the Western church by G. Aulén, this model interprets the
saving work of Christ along two lines: recapitulation, the summing up and saving of
humanity via the incarnation, and ransom, the deliverance of humanity from the
hostile powers holding it in bondage. In a contemporary, pentecostal appropriation of
this model, aid is taken from K. Barth’s concept of nothingness to partially
demythologize the cosmic conflict of the Bible, and pentecostalism reinvigorates the
Eastern paradigm of salvation as theosis or Christification via the expectation of the
replication of Christ’s ministry in the Christian. The study shows Christus victor can
give a more stable base for a broader soteriology that is concerned with the holistic
renewal of the human person. To demonstrate the developed model’s vigor and
applicability beyond pentecostalism, the study closes by bringing it into conversation
with the concerns of three contemporary theological movements. / Philosophy & Systematic Theology / D. Th. (Systematic Theology)
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Praxis pietatis as dieptedimensie van kommunikatiewe geloofshandelingePienaar, Jan Adriaan 04 1900 (has links)
In hierdie studie word gepoog om 'n spiritualiteit te omskryf wat as die intensie en motivering
vir kommunikatiewe geloofshandelinge kan dien.
Die handelingswetenskaplike benadering in die Praktiese Teologie word kortliks beskryf. Daar
word aangetoon dat handelinge nie net eksistensiele gedrag is nie; handelinge het 'n
onderliggende spiritualiteit as intensie en motivering.
Verskillende perspektiewe op spiritualiteit word ondersoek. Die terme praxis pietatis word
gekies om spiritualiteit te beskryf.
Die skepping-herskepping tema word gebruik om 'n teologiese basis van praxis pietatis te
omskryf. Die praxis is kommunikatiewe geloofshandelinge wat as intensionele konkretisering
van die imperatief moontlik gemaak is deur die indikatief van God se openbaring van
Homself aan die mens.
Deur die pietatis word die werklikheid van God se verlossing as eksistensiele kennis, deur die
geloofsinoefening van die gelowige as nuwe mens - met die hoop op die opstanding -
integrerend in die daaglikse lewe toegepas. / This study intends to describe a spirituality that can function as intention and motivation for
communicative faith acts.
The operational scientific approach to Practical Theology is discussed briefly. It is shown that
acts are not only existential behaviour but has an underlying spirituality as intention and
motivation.
Different perspectives on spirituality are explored and the term praxis pietatis is chosen
describe spirituality.
The creation-recreation theme is used to define a theological basis for praxis pietatis. The
praxis is intentional communicative acts that stem from the imperative. It is made possible
by the indicative of the self-revelation of God to mankind.
The redemption of God as existential knowledge is made possible by the exercising of faith
by the new man. Through the pietatis this knowledge is integrated into the daily life - with
the eye upon the resurrection. / Philosophy, Practical & Systematic Theology / M. Th. (Praktiese Teologie)
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Die Begegnung mit Christus im ArmenLengerke, Georg von January 2006 (has links)
Zugl.: Bonn, Univ., Diss., 2006
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Prophetisch-messianische Provokateure der Pax Romana : Jesus von Nazaret und andere Störenfriede im Konflikt mit dem Römischen Reich /Riedo-Emmenegger, Christoph. January 2005 (has links)
Schweiz, Univ., Diss. u.d.T.: Riedo-Emmenegger, Christoph: Das Römische Imperium - Expansion, Machterhaltung und der Umgang mit Provokateuren--Freiburg, 2003.
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From Messiah to preexistent son : Jesus' self-consciousness and early Christian exegesis of Messianic psalms /Lee, Aquila H. I., January 1900 (has links)
Thesis (Ph.D.) - University, Aberdeen, 2003. / Includes bibliographical references (p. [323]-352) and indexes.
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Mit den Waffen des Gegners christlich-muslimische Kontroversen im 19. und 20. Jahrhundert, dargestellt am Beispiel der Auseinandersetzung um Karl Gottlieb Pfanders 'Mîzân al-ḥaqq' und Raḥmatullâh ibn H̲alîl al-ʻUt̲mânî al-Kairânawîs 'Izhâr al-ḥaqq' und der Diskussion über das Barnabasevangelium /Schirrmacher, Christine. January 1992 (has links)
Thesis (doctoral)--Rheinische Friedrich-Wilhelms-Universität, Bonn, 1992. / Includes bibliographical references (p. 386-425) and index.
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