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Showing 21 to 27 of 27 (0.044 seconds)Spelling suggestions: "subject:"church state"" "subject:"church itate""
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Regime constitucional do direito privado das organiza??es religiosasAlves, Othon Moreno de Medeiros 23 August 2006 (has links)
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Previous issue date: 2006-08-23 / In Brazil, constitutional clauses regarding religious freedom have concrete applications in Private Law. Church-State Law, or "Ecclesiastical Law of the State," studies the legal principles which may be applicable to religious activity, exercised individually and collectively. The study of Church-State Law in Brazil lacks a thorough introduction to the constitutional and civil aspects of religious organizations: such an introduction is the main end of this work. Following a brief introduction, the main aspects of religious freedom and the principle of private autonomy as it concerns religious organizations are explained. A careful introductory analysis of Church-State Law in Brazil is thus developed: (1) the historical aspects, including a detailed account of the relations between Catholicism, the established religion up to 1889, and the government; (2) the current constitutional principles, as presented in the text of the federal Constitution of 1988, regarding the rights and claims of religious organizations; (3) how the same constitutional principles are to be used in the interpretation of Private Law (especially the Civil Code of 2002), fostering and preserving the uniqueness of religious organizations in the Brazilian legal system. A brief complementary chapter presents some aspects of the legal position of religious institutions in three other nations whose constitutional documents have influenced the current Brazilian federal Constitution (France, Spain, and the United States) / As garantias constitucionais de prote??o ? liberdade religiosa t?m aplica??o concreta no Direito Privado. O Direito Eclesi?stico do Estado (isto ?, o estudo das normas jur?dicas aplic?veis ao fen?meno religioso, em suas manifesta??es individuais ou coletivas) carece, no Brasil, de um estudo introdut?rio da posi??o constitucional e infraconstitucional das organiza??es religiosas, lacuna que o presente texto visa suprir. A breve an?lise abrangente do problema, segue-se apresenta??o dos princ?pios da liberdade religiosa e da autonomia privada aplicada ?s organiza??es religiosas. Um estudo cuidadoso sobre o hist?rico do Direito brasileiro do fen?meno religioso prefacia os pontos centrais da pesquisa: a defini??o dos princ?pios constitucionais estruturais do Direito Eclesi?stico no Brasil e a aplica??o pr?tica desses princ?pios no ?mbito do Direito Privado das pessoas jur?dicas de natureza religiosa (as organiza??es religiosas). Finalmente, apresenta-se a situa??o das pessoas jur?dicas religiosas no Direito Comparado, escolhidos ordenamentos jur?dicos nacionais que tamb?m guiam-se pela autonomia das esferas pol?tica e religiosa
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Protestants et protestantisme dans le Sud aquitain (1802 - 1905). Espaces, réseaux et pouvoirs / Protestants and protestantism in South Aquitaine (1802 - 1905). Spaces, networks and powersLanusse-Cazalé, Hélène 28 November 2012 (has links)
À partir de l’exemple du Sud de l’Aquitaine, véritable condensé des sensibilités protestantes de l’Europe du XIXe siècle, une analyse multi-scalaire permet d’appréhender les processus de réintégration et d’affirmation du protestantisme qui, au terme d’un siècle de persécutions et de clandestinité, devient une confession reconnue. De la promulgation des Articles organiques du 18 germinal an X à la Séparation des Églises et de l’État, l’étude du pluralisme protestant permet de définir de nouveaux espaces ainsi que de nouvelles et multiples formes de structuration institutionnelle. L’existence de lignes de partage externes, visibles au travers des modalités de coexistence, et internes, par les points de tension inhérents à cette pluralité, révèle, quant à elle, les différents traits d’une identité protestante qui ne se conçoit que dans la diversité. Au-delà de ses divergences, cette minorité active fait preuve d’une vision collective et spatiale : par la création d’un territoire concurrent de l’Église catholique, par sa reconstruction institutionnelle, par ses réseaux, par ses engagements politiques, par la relecture de son histoire, elle se forge une identité originale et prétend jouer un rôle moteur dans la société de son temps. / Using as example the South of Aquitaine, a veritable concentration of protestant school of thought in Europe in the 19th century, a multi-scalar analysis throws light on the processes of reintegration and affirmation of Protestantism which, after a century of persecution and clandestinity, became a recognized religious faith. From the promulgation of the Organic Articles of 18th Germinal Year X to the Separation of the Churches and State, the study of Protestant Pluralism enables new areas to be defined as well as new and multiple forms of institutional structuration. The existence of external divisions visible through methods of coexistence, and internal ones seen in the points of friction inherent to this plurality, reveals the different characteristics of protestant identity that could only be imagined in a context of diversity. This active minority affirmed, beyond its differences, a collective and spatial vision through the creation of a territory in competition with the Catholic Church, through its institutional reconstruction, through its networks, through its political commitments, through the rethinking of its history, it created an original identity and expected to be a driving force in the society of its time.
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Actus formalis defectionis ab Ecclesia catholica - institut církevního práva v kontextu konfesního práva a pastorace / Actus formalis defectionis ab Ecclesia catholica - Canon Law Institute in Context of Ecclesiastical Law and Pastoral MinistryMan, Zdeněk January 2011 (has links)
1 Anotace / Annotation Jméno a p íjmení autora: Zden k Man Název diplomové práce: Actus formalis defectionis ab Ecclesia catholica - institut církevního práva v kontextu konfesního práva a pastorace Název práce v angli tin : Actus formalis defectionis ab Ecclesia catholica - Canon Law Institute in context of State Ecclesiastical Law and Pastoral Ministry Katedra: pastorálních obor a právních v d Vedoucí diplom. práce: prof. JUDr. Antonín Ignác Hrdina, DrSc., O.Praem. Rok obhajoby: 2011 Po et stran: 170 Anotace Diplomová práce se zabývá institutem tzv. formálního úkonu odpadnutí od katolické církve (actus formalis defectionis ab Ecclesia catholica), který byl jako zvláštní kanonický institut vložen do Kodexu kanonického práva (CIC) 1983 (kánony 1086 §1, 1117, 1124). Institut je zkoumán v kontextu existence konfesn -právního institutu "vystoupení z církve" ve sledovaných zemích (SRN, Rakousko, Švýcarsko) a také v kontextu souvisejících pastora ních otázek. Problém odpovídající kanonicko-právní reakce na "vystoupení z církve" však institut actus formalis defectionis ab Ecclesia catholica vy ešit nepomohl, proto práce hodnotí jako pochopitelné, že byl církevním zákonodárcem s právní ú inností v roce 2010 zrušen. Annotation This thesis considers the institution of the formal act of defection from the Catholic...
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MACELLAZIONE RITUALE E CERTIFICAZIONE DELLE CARNI KASHER E HALAL: I MODELLI FRANCESE E STATUNITENSE / Ritual slaughter and kosher/halal meat certification in the French and US legal systemsTIRABASSI, MARIAGRAZIA 28 May 2015 (has links)
La produzione di carne è disciplinata dai diritti ebraico ed islamico attraverso normative che, a prescindere dalle loro rispettive specificità, sono accomunate dallo scopo fondamentale di rammentare ai fedeli la gravità dell’atto di privare un animale della vita. La produzione di carni kashèr (idonee ad essere consumate, in base al diritto ebraico) e halal (lecite, ai sensi di quello islamico) trova generalmente spazio nelle democrazie pluraliste in virtù del diritto alla libertà religiosa. Questo, ad ogni modo, non esime lo Stato dalla responsabilità di disciplinare la macellazione e l’uso commerciale delle indicazioni di qualità kashèr e halal, in ragione ed entro i limiti dei propri compiti di tutela della salute umana ed animale, della concorrenza e dei consumatori. Assolvere questa responsabilità nel rispetto della reciproca autonomia tra Stato e confessioni religiose implica la ricerca di un equilibrio complesso, soprattutto quando si tratta di individuare e delimitare le competenze dei poteri pubblici, degli enti confessionali e del settore privato in materia di macellazione rituale e di certificazione religiosa delle carni. La tesi analizza e mette a confronto le soluzioni normative adottate in due ordinamenti (quello francese e quello statunitense) ispirati al principio di separazione dello Stato dalle religioni, seppur con declinazioni molto differenti. / Meat production is regulated by both Jewish and Islamic Laws through sets of rules that, aside from their respective specificities, share the aim of teaching reverence for life to the believers. Generally speaking, in pluralist democracies the production of kosher (“fit/proper”, according to Jewish Law) and halal (“permissible”, under Islamic Law) meat is protected under the right to freedom of religion. However, the State retains the authority to regulate the use of religious slaughter and that of kosher and halal claims in the meat market, on the basis and within the limits of its mandate to protect and promote public health, humane treatment of animals, fair market competition and consumer rights. Fulfilling such responsibility without overstepping the bounds of State-religion mutual autonomy is a complex task, especially when it comes to determining the roles of public authorities, religious bodies and the private sector in the fields of ritual slaughter and religious certification; it requires, indeed, to strike a fair balance between several - sometimes competing - rights and interests. The dissertation analyses and compares the legal approaches through which these matters are addressed in France and in the US, where the general principle of separation between Church and State is construed and implemented in profoundly different ways.
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Counter Revolutionary Programs: Social Catholicism and the CristerosNewcomer, Daniel 20 April 2011 (has links)
No description available.
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The Medieval Reception of Firdausī's Shāhnāma: The Ardashīr Cycle as a Mirror for PrincesAskari, Nasrin 02 August 2013 (has links)
Based on a broad survey of the reception of Firdausī’s Shāhnāma in medieval times, this dissertation argues that Firdausī’s oeuvre was primarily perceived as a book of wisdom and advice for kings and courtly élites. The medieval reception of the Shāhnāma is clearly manifested in the comments of medieval authors about Firdausī and his work, and in their use of the Shāhnāma in the composition of their own works. The production of ikhtiyārāt-i Shāhnāmas (selections from the Shāhnāma) in medieval times and the remarkable attention of the authors of mirrors for princes to Firdausī’s opus are particularly illuminating in this regard.
The survey is complemented by a close textual reading of the Ardashīr cycle in the Shāhnāma in comparison with other medieval historical accounts about Ardashīr, in order to illustrate how history in the Shāhnāma is reduced to only a framework for the presentation of ideas and ideals of kingship. Based on ancient Persian beliefs regarding the ideal state of the world, I argue that Ardashīr in the Shāhnāma is represented as a Saviour of the world. Within this context, I offer new interpretations of the symbolic tale of Ardashīr’s fight against a giant worm, and explain why the idea of the union of kingship and religion, a major topic in almost all medieval Persian mirrors for princes, has often been attributed to Ardashīr. Finally, I compare the Ardashīr cycle in the Shāhnāma with nine medieval Persian mirrors for princes to demonstrate that the ethico-political concepts contained in them, as well as the portrayal of Ardashīr, remain more or less the same in all these works.
Study of the Shāhnāma as a mirror for princes, as this study shows, not only reveals the meaning of its symbolic tales, but also sheds light on the pre-Islamic roots of some of the ethico-political concepts presented in the medieval Perso-Islamic literature of wisdom and advice for kings and courtiers.
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The Medieval Reception of Firdausī's Shāhnāma: The Ardashīr Cycle as a Mirror for PrincesAskari, Nasrin 02 August 2013 (has links)
Based on a broad survey of the reception of Firdausī’s Shāhnāma in medieval times, this dissertation argues that Firdausī’s oeuvre was primarily perceived as a book of wisdom and advice for kings and courtly élites. The medieval reception of the Shāhnāma is clearly manifested in the comments of medieval authors about Firdausī and his work, and in their use of the Shāhnāma in the composition of their own works. The production of ikhtiyārāt-i Shāhnāmas (selections from the Shāhnāma) in medieval times and the remarkable attention of the authors of mirrors for princes to Firdausī’s opus are particularly illuminating in this regard.
The survey is complemented by a close textual reading of the Ardashīr cycle in the Shāhnāma in comparison with other medieval historical accounts about Ardashīr, in order to illustrate how history in the Shāhnāma is reduced to only a framework for the presentation of ideas and ideals of kingship. Based on ancient Persian beliefs regarding the ideal state of the world, I argue that Ardashīr in the Shāhnāma is represented as a Saviour of the world. Within this context, I offer new interpretations of the symbolic tale of Ardashīr’s fight against a giant worm, and explain why the idea of the union of kingship and religion, a major topic in almost all medieval Persian mirrors for princes, has often been attributed to Ardashīr. Finally, I compare the Ardashīr cycle in the Shāhnāma with nine medieval Persian mirrors for princes to demonstrate that the ethico-political concepts contained in them, as well as the portrayal of Ardashīr, remain more or less the same in all these works.
Study of the Shāhnāma as a mirror for princes, as this study shows, not only reveals the meaning of its symbolic tales, but also sheds light on the pre-Islamic roots of some of the ethico-political concepts presented in the medieval Perso-Islamic literature of wisdom and advice for kings and courtiers.
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