This dissertation examines psychoanalysis in a colonial context, tracing its history in early to mid-twentieth century India. A rich, neglected archive of diaries, letters, administrative documents, as well as psychoanalytical and literary writing in Bengali and English, are drawn on to offer an account of the Indian Psychoanalytical Society (est. 1921), and the anthropologists, doctors, army officers and political figures who were in different ways intimately involved with psychoanalysis. Reconstructing these narratives, and by means of a close reading of texts by Freud, I suggest that the understandings of temporality, sexuality and authority in Freudian psychoanalysis resist colonial discourses of progress and civilisation, notably in relation to the category of the 'primitive', thus frustrating attempts to appropriate the theory for colonial endeavours. In this thesis, psychoanalysis is both an object of historical study, and a form of questioning, part of colonial history and a body of writing and theory available for contested readings. I discuss writing by two colonial psychoanalysts, Lt. Colonel Claud Daly, and Owen A.R. Berkeley Hill, which combines an investment in psychoanalysis with commitment to Empire, based on a desire for all-knowing psychic and political mastery. In contrast, the memoirs of renowned psychoanalyst Wilfred Bion, recounting his childhood in India, are read for their more complex psychic register and anti-colonial strain. Records left by dream-collecting colonial administrators in the Naga Hills, and documents relating to the trial and 'insanity plea' of revolutionary nationalist Gopinath Saha, show us the historical operations of psychoanalysis in collective life. In addition, literary writing by the modernist poet H.D., Temsula Ao, Bankimcandra Chatterji, and Rabindranath Tagore, offers another template for examining the issues raised by both the historical and psychoanalytical writing.

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New Orleans, Louisiana, was founded in 1718 on what is known today to be unstable land. In 1719, a flood devastated the budding city. Several other strong storms quickly followed and forced reconstruction. The French colonists who built New Orleans had no experience with Louisiana’s climate or repetitive tropical storms and flooding. Damage from disasters occurred so frequently that the difficult work of reconstruction characterized the city’s first few decades. The lack of population of the area generated the sending of criminals and other unwanted individuals from France. These ended up taking an active part in the construction and reconstruction process. This research examines the reasons for founding the city where it still stands today, early challenges confronting New Orleanians, and their adaptation to an inhospitable environment, specifically underpopulation, disasters, and inexperience. This dissertation displays for the first time colonial materials on a large scale: primary sources from various archives originally written in French and translated by the author. Despite concerns that residents would leave their city to seek safer living conditions on higher land or move back to the home country as some did, early New Orleanians displayed a resilience that can be compared to that found recently in the aftermath of the 2005 Hurricane Katrina. Other settlements had a different fate and eventually disappeared whereas New Orleans always rebuilt itself after each disaster, showing an exclusive sense of its own survival. Since the location of New Orleans became obvious for commercial purposes, early disasters provided the opportunity to rebuild a new town, more adapted to the needs of the colony. Once that town was built and the other local cities proved to be ineffective as capital of the colony, New Orleans appeared as a suitable choice and therefore colonists started investing more into the future of their city.

The 1920s and 1930s were a period of rapid urban growth and intensive changes to rural Indian geography through the construction of irrigation project to increase agricultural output. The work of several key researchers at this time demonstrated that these projects could lead to an increase in malaria prevalence. However, this period was also the site of a complicated entanglement of environmentalist and bacteriological thinking, which sometimes resulted in a disconnect between the research and the fieldwork that impacted the quality of research and the message malaria researchers were trying to send to the British administration in India. / Graduate

This thesis explores the way three indigenous writers and leaders, in Peru, the US, and Canada, used both their literacy and their Christian faith as a means for protesting the inequalities of colonial rule, to counter settler attempts to denigrate Indigenous culture and history, and to further their own personal agendas.

The purpose of this thesis is to examine in selected tales and romances Hawthorne's intent and the effectiveness of his transmutation of American colonial and Revolutionary War history in his fiction. This study examines the most important of Hawthorne's original sources. While indicating the relationship between fictional and historical accounts as necessary to a study of Hawthorne's romantic transmutation of history, this thesis further investigates Hawthorne's artistic reasons for altering events of the past.

New ideas about trade, society, and the nature of government pulsed throughout the Atlantic World during the eighteenth century. This dissertation explores the relationship between political reforms and life along a colonial frontier. To do so, this project analyzes the effects of new laws imposed by the Spanish monarchy in Central America during the eighteenth century. The policies implemented during this time offered unequal prospects to social groups (e.g., Indians, merchants, soldiers, and farmers), state and non-state institutions (e.g., the Church, town councils, merchant guilds, and regional governments), and individuals to reconfigure traditional local power arrangements. This process, however, produced new conflicts between individuals, communities, and institutions as they attempted to expand and defend their traditional roles in society. I argue Nicaragua's relative isolation from the rest of the Spanish world allowed for the already complex and unwieldy process to become even more difficult. Thus, the majority of the reforms introduced over the eighteenth century remained poorly implemented. Even in areas where royal officials achieved noticeable progress and success, such as the creation of a tobacco monopoly, the new legal regime created new, often unforeseen, problems. In the first part of my dissertation, I examine how vague (and sometimes contradictory) decrees from Spain provided opportunities for new expressions of local power. In the first chapter, I examine the effect that new laws limiting the power of the Church had on local officials and members of the clergy. For example, new ordinance concerning the regulation of private gatherings and dances provoked a major conflict between two pillars of local rule: the bishop and the governor. In the second chapter, I analyze how new laws and decrees contributed to the expansion of an already flourishing black market. New economic ideas, such as ones that established royal monopolies, led to a significant increase in the remittances sent to Spain from Central America; however these same economic policies also eroded local economies and pushed some individuals to participate in illicit trade. The second half of this study analyzes the colonial experiences of indigenous peoples in two very different areas of Central America. In the third chapter, I examine western Nicaragua, where Spanish rule was its strongest and indigenous communities struggled to defend themselves from increasingly onerous demands for labor and tribute. In the fourth chapter, I shift the view to eastern and central Nicaragua and Honduras, where Spain's presence was tenuous or non-existent. There, local indigenous groups capitalized on Spanish fears of a British presence in eastern Central America to extract major concessions and preserve their autonomy while individuals sold their services to the competing empires. This dissertation draws on extensive work with sources, many hitherto untapped, at archives in Spain, Guatemala, the United States, and Nicaragua to demonstrate that residents of Spanish Central America—Spanish, American born Spaniards, natives, mulattos, and mestizos alike—contributed to new understandings of imperial goals that proved that some reforms could be flexible and amendable to local conditions. The legal battles, Church records, military reports, and pleas to the king also highlight shifting ideas about the political, economic, and social organization of society. Beyond its contribution to the limited studies that focus on Nicaragua during the colonial period, my dissertation adds to the broader, comparative fields of colonial studies, economic history, the study of borderlands and frontiers, and the Atlantic World.

The purpose of my study is to explore the early history of the Colwood Golf and Country Club as a way of understanding one aspect of settler colonialism – that is to study how certain tracts of Indigenous land were transformed into a rigidly controlled space where the natural environment was manipulated to exclude certain undesirable plants and non-human creatures, just as the social environment restricted access to a self-defined elite with prescribed cultural norms including behaviour, language, and protocols. Established in 1913, the Colwood Club became an important sporting space for upper-class individuals, and through its organisation, rules, by-laws, and entry process, the Colwood Club was fashioned as an exclusive space in Victoria’s sporting culture and remained so into the 1930s. Through formal and informal measures, the Club’s leadership and membership erected and strengthened various barriers that kept various individuals from joining based on their class, character, gender, race, and religion, among other criteria. Because of these measures, the Club’s property, which included a golf course and a clubhouse, became a restricted and controlled space in which a select number of individuals could enjoy the privileges that the Club offered. By doing a microhistory of the early years of the Colwood Golf and Country Club, I explore both the restrictive measures put in place by the Club and certain cultural concepts that influenced the decisions to make the Club an exclusive space, and demonstrate how this reflected larger trends in Victoria’s upper-class society. / Graduate

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Under Colonial Copyright Law, the British Museum Library acquired a substantial collection of Canadian photographs between 1895 and 1924, taken by a variety ofamateurs and professionals across Canada. Due to the agency of individual photographers, the requirements of copyright legislation and the accumulating principleof the archive, the Collection displays multiple geographies and invites variousinterpretations. Chapter 1 discusses the development of Colonial Copyright Law and its application to photographic works, examining the extent to which the collection was born of an essentially colonial geography of knowledge. The chapter outlines the theoretical underpinnings of the thesis in relation to scholarship on colonial regulation, visual economies and Canadian historical geography. Chapter 2 presents an overview of the evolution of the Collection and provides a discussion of research strategy, focussing on how its diverse contents may inform understandings of Canada's changing landscape, cities and people. The substantive core of the thesis examines the contents and genres represented in the collection through a series of linked studies. Chapter 3 considers the photographic representation of Canadian cities, focussing on the use of the camera in Victoria and Toronto to explore the political and commercial aspects of urban change. Chapter 4 explores the interaction of the camera and the railroads, two technologies at the cutting edge of modernity, examining how photography both promoted the railway and depicted the impact of railway disasters. Chapter 5 explores the visual economy of the photographic image through the medium of the postcard, with reference to the Canadian National Exhibition and the Bishop Barker Company of aviators. Chapter 6 considers a variety of views of Native American peoples, the result of the intersection of various photographic impulses with Colonial Copyright Law. The final chapter returns to the Collection as a whole to consider its agency in the digital age.