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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Contemporary Christian spirituality: its significance for authentic ministry

Ruthenberg, Trevor John 30 November 2005 (has links)
This thesis explores the significance of contemporary Christian spirituality for authentic Christian ministry. To this end an extensive survey of contemporary academic literature is conducted. The research bears in mind the almost unprecedented contemporary interest in `spirituality,' both for academics and laypersons alike, and presupposes the need to redefine and understand spirituality for our times. The study yields the finding that contemporary academic spirituality contributes a newfound authenticity to Christian ministry. Spirituality achieves such authenticity for ministry through highlighting and realising a number of outstanding features. These features include: a new global awareness, and an appreciation of spiritual diversity; a `this-worldly' embodiment or `materialism' as integral to spirituality; a rediscovery of the experiential dimension of ministry; a re-awakening of the contemplative spirit as permeative of every dimension of life and activity, and a new inter-disciplinary appreciation of the metaphors, means and stages for spiritual formation and maturation. The hermeneutically sound and convincing contribution of spirituality is ascribed to its growing academic credibility, its utilisation of its own historical tradition and documented experience, and its discriminative deployment of postmodernism's amenability to Christian spirituality. Finally, the thesis is not concerned with distilling practical ministerial activities from spirituality. It strives, rather, for an understanding of ministry at the ontological level, where self-understanding, vocational awareness and a desire for God realise the essence and dynamic of ministry. / Christian Spirituality, Church History and Missiology / Thesis (D.Th.)
2

Contemporary Christian spirituality: its significance for authentic ministry

Ruthenberg, Trevor John 30 November 2005 (has links)
This thesis explores the significance of contemporary Christian spirituality for authentic Christian ministry. To this end an extensive survey of contemporary academic literature is conducted. The research bears in mind the almost unprecedented contemporary interest in `spirituality,' both for academics and laypersons alike, and presupposes the need to redefine and understand spirituality for our times. The study yields the finding that contemporary academic spirituality contributes a newfound authenticity to Christian ministry. Spirituality achieves such authenticity for ministry through highlighting and realising a number of outstanding features. These features include: a new global awareness, and an appreciation of spiritual diversity; a `this-worldly' embodiment or `materialism' as integral to spirituality; a rediscovery of the experiential dimension of ministry; a re-awakening of the contemplative spirit as permeative of every dimension of life and activity, and a new inter-disciplinary appreciation of the metaphors, means and stages for spiritual formation and maturation. The hermeneutically sound and convincing contribution of spirituality is ascribed to its growing academic credibility, its utilisation of its own historical tradition and documented experience, and its discriminative deployment of postmodernism's amenability to Christian spirituality. Finally, the thesis is not concerned with distilling practical ministerial activities from spirituality. It strives, rather, for an understanding of ministry at the ontological level, where self-understanding, vocational awareness and a desire for God realise the essence and dynamic of ministry. / Christian Spirituality, Church History and Missiology / Thesis (D.Th.)
3

Pastorale behoeftes en ervarings van Afrikaanssprekende gelowiges binne die Gereformeerde tradisie wat betrokke raak by kontemplatiewe spiritualiteit / The pastoral needs and experiences of Afrikaans speaking believers in the Reformed tradition involved in contemplative spirituality

Van der Merwe, Hester Maria, M.Th. 11 1900 (has links)
Text in Afrikaans / In this qualitative research study the landscape of the age-old tradition of contemplative spirituality within the context of the reformed tradition was investigated. An empirical study was done to determine the pastoral needs and experiences of Afrikaans speaking believers from the reformed tradition, involved in contemplative spirituality. Questionnaires and qualitative interviews were used for this purpose. The research path has been further shaped by social construction theory as a postmodern approach. This study was born out of my own discovery of the healing qualities of contemplative spirituality and secondly due to the growing demand among Afrikaans speaking reformed believers for exposure to the disciplines of contemplative spirituality. Little research is available on this topic and is it the hope of this research to open new conversations about contemplative spirituality in the Afrikaans reformed tradition. / Practical Theology / M. Th. (Praktiese Teologie)
4

Pastorale behoeftes en ervarings van Afrikaanssprekende gelowiges binne die Gereformeerde tradisie wat betrokke raak by kontemplatiewe spiritualiteit / The pastoral needs and experiences of Afrikaans speaking believers in the Reformed tradition involved in contemplative spirituality

Van der Merwe, Hester Maria, M.Th. 11 1900 (has links)
Text in Afrikaans / In this qualitative research study the landscape of the age-old tradition of contemplative spirituality within the context of the reformed tradition was investigated. An empirical study was done to determine the pastoral needs and experiences of Afrikaans speaking believers from the reformed tradition, involved in contemplative spirituality. Questionnaires and qualitative interviews were used for this purpose. The research path has been further shaped by social construction theory as a postmodern approach. This study was born out of my own discovery of the healing qualities of contemplative spirituality and secondly due to the growing demand among Afrikaans speaking reformed believers for exposure to the disciplines of contemplative spirituality. Little research is available on this topic and is it the hope of this research to open new conversations about contemplative spirituality in the Afrikaans reformed tradition. / Philosophy, Practical and Systematic Theology / M. Th. (Praktiese Teologie)
5

Richard Rolle, Emendatio vitae: Amendinge of Lyf, a Middle English translation, edited from Dublin, Trinity College, MS 432

Kempster, John Hugh January 2007 (has links)
Emendatio vitae was the most widely copied of all Richard Rolle’s writings in fourteenth and fifteenth-century England, and yet in modern scholarship this important work and its early audience have received comparatively little scholarly attention. My aim has been to address this lacuna by producing an edition of one of the seven Middle English translations of the text - Amendinge of Lyf - with notes and glossary. In an introductory study I adopt a dual focus: Rolle’s intended audience, and the actual early readers of this particular Middle English translation. Firstly, I conclude that Rolle may have intended Emendatio vitae as a work of ‘pastoralia’, for secular priests, and therefore with a wider audience of the laity also in mind. This being the case, it demonstrates that the adaptation of traditionally eremitic contemplative writings for a general audience, so widespread in the fifteenth-century, was already stirring in Rolle’s day. Secondly, I look in detail at a specific crosssection of Rolle’s early readership: a translator, several scribes and correctors, and other early readers and owners. The striking thing about this segment of the text’s reception is its breadth, including a priest, a number of prominent lay women and men, and by the end of the fifteenth-century also Dominican and Benedictine nuns.

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