The need for intergroup reconciliation programmes emerges within the prevailing narrative of cultural conflict. However, failing attempts to resolve conflict at the macro (political) level of society have called for a unique approach that seeks to address these issues creatively at the first point of contact. Therefore, the last twenty years have seen a proliferation of non-profit group workshops and interventions aimed at engaging groups in a diversity of dialogue. To date there have been very few of these interventions that have addressed conflict therapeutically at the micro level of society– at which communities interact directly with another. The aim of this research was to conduct an explorative mixed method study into how an intergroup encounter intervention between Palestinians and Israelis could encourage participants to understand each other as human beings with shared fears, hopes and rights that may surpass assumptions of the other as ‘the enemy’, thereby encouraging participants to ‘give the other a human face’. Conducted with a mixed group of twenty-eight participants, a pre-to-post survey measure analysed behavioural change, while a six-month follow-up interview with four participants explored the impact of participating in the acquaintance seminar on participants lived experiences. Final analysis indicated that while there was a trend towards behavioural change, the outcome was statistically non-significant. Meanwhile interpretive phenomenological analysis produced five key master themes that highlighted the impact of change and the contextual challenges of living with conflict. Managing new relationships and cultural barriers highlighted the key contextual challenges that participants were faced with. This highlights a need for investing resources and training into group conflict programmes that are promoted by key counselling psychology principles of practice. Overall, working with conflict is considered a relevant and unique opportunity for counselling psychologists and group facilitators, most of whom have no formal training or resources for working with conflict resolution in minority groups.

Background: The inclusion of women in the armed Forces is becoming increasingly commonplace, with figures currently standing at 10.2% of the regular Forces in the United Kingdom (UK). This is set to rise with the introduction of the new Ground Close Combat (GCC) ruling which came in earlier this year (2017), allowing women to serve on the frontline with their male colleagues. However, alongside these changes, women already face stressors and exposure to combat in the Forces that potentially contribute to difficult transitions back into everyday life when leaving the military environment. The aim of this study was therefore to engage with and explore the experiences of female veterans psychological health and wellbeing as they transition from the Forces into civilian life, understanding the different processes they encounter as they transition. Methodology: Six female veterans who fit the inclusion criteria were recruited for the study. In this qualitative study, semi-structured, one-to-one, in-depth interviews were conducted and analysed in accordance with Charmaz's (2006) Constructivist Grounded Theory (CGT) guidelines. This iterative and inductive analytical process was utilised to construct an understanding of the participant's experiences and understandings of their transition. Findings: Concurrent with the CGT approach, nine theoretical categories developed from the analysis of the interviews, including role reversal, sexism and loss. These contributed to the development of a transition model, representing an interaction between the military environment, no mans land and the civilian environment. Findings indicate that experiences of transitioning faced by female veterans are complex, and involve gender-related issues. The findings also suggest that problems with mental health such as Post-Traumatic Stress Disorder are common, and are heightened by additional stressors specific to women's experience in the military and civilian environments. Discussion and Conclusion: These findings suggest that female veterans health and psychological wellbeing experiences in the military are parallel to those they experience in civilian life. Consistent with previous literature, the female veterans interviewed appear to have experienced their transitions differently to male counterparts, with additional stressors present throughout their transitions. These stressors contribute to the uncertainty of identity, stigma and a loss of military ways when transitioning back into a civilian society. Consequently, more services that are tailored to female military veterans, are proposed, in order to support the increasing number of female veterans that will present in the future. This has implications for therapeutic practice in counselling psychology, whereby a deeper understanding of the difficulties and challenges experienced by female veterans during transition into civilian life can inform therapeutic interventions and signposting to specific services tailored their needs.

The current study’s aim was to explore and document the role of South Asian traditional healers residing in Toronto as it has been observed that South Asians tend to approach these traditional healers for assistance with their physical, psychological and spiritual distresses. These healers were interviewed about their background, training, the South Asian traditional healing processes and their thoughts on collaboration with Western Mental Health practitioners. The data was analyzed using Grounded Theory. The results revealed that these traditional healers closely followed the South Asian traditional healing theories and cultural norms in their practices. The healing processes reflected the ideas of holism, planetary effects and religious healing. The traditional healers also expressed eagerness to associate with the Western Mental Health care services to benefit their clients. The findings suggest that South Asian traditional healers play a major role in the lives of South Asians.

This study investigated the psychological experience of losing faith in God, within the context of fundamentalist Christianity. Nine former fundamentalist Christians were interviewed about their experience of losing faith. Data analysis was guided by principles of Interpretative Phenomenological Analysis (Smith, 2004), an inductive qualitative approach that identifies themes to generate a description of an experience's essence. Themes were classified into three domains (Experience of Christianity, Transition out of Christianity, and Experience of Unbelief). Participants' transition was characterized by emotional shifts (associated with a loss of trust in, or loyalty to, God) and intellectual shifts (associated with a loss of belief in God's existence). Two typologies of experience emerged within the Experience of Unbelief, one characterized by a sense of relief and the other by a sense of struggle. The findings are discussed in relation to theories of identity and attachment, and are used to generate recommendations for counselling practice.

The current study’s aim was to explore and document the role of South Asian traditional healers residing in Toronto as it has been observed that South Asians tend to approach these traditional healers for assistance with their physical, psychological and spiritual distresses. These healers were interviewed about their background, training, the South Asian traditional healing processes and their thoughts on collaboration with Western Mental Health practitioners. The data was analyzed using Grounded Theory. The results revealed that these traditional healers closely followed the South Asian traditional healing theories and cultural norms in their practices. The healing processes reflected the ideas of holism, planetary effects and religious healing. The traditional healers also expressed eagerness to associate with the Western Mental Health care services to benefit their clients. The findings suggest that South Asian traditional healers play a major role in the lives of South Asians.

This study investigated the psychological experience of losing faith in God, within the context of fundamentalist Christianity. Nine former fundamentalist Christians were interviewed about their experience of losing faith. Data analysis was guided by principles of Interpretative Phenomenological Analysis (Smith, 2004), an inductive qualitative approach that identifies themes to generate a description of an experience's essence. Themes were classified into three domains (Experience of Christianity, Transition out of Christianity, and Experience of Unbelief). Participants' transition was characterized by emotional shifts (associated with a loss of trust in, or loyalty to, God) and intellectual shifts (associated with a loss of belief in God's existence). Two typologies of experience emerged within the Experience of Unbelief, one characterized by a sense of relief and the other by a sense of struggle. The findings are discussed in relation to theories of identity and attachment, and are used to generate recommendations for counselling practice.

The present study explores the nature of coping mechanisms among South Asian Muslim immigrants living in the Greater Toronto Area (GTA) who have been living in Canada between three to five years and experienced acculturation challenges and depression. Thirteen immigrants (seven females and six males) were interviewed to share their stories of personal experiences of settlement and acculturation in Canada. These interviews were analyzed using the grounded theory approach to develop themes and sub-themes to understand and interpret the data. The findings reveal that the research participants experienced a number of acculturation challenges (feeling different, feeling excluded, disruption in the family and material differences) which led to depression. During the course of their depression participants experienced certain events which became turning points in their lives, subsequently motivating them to change the way in which they live. They sought out particular kinds of support and coping mechanisms which helped them to settle, integrate and belong to the Canadian culture. The midlevel grounded theory that has emerged from participants’ responses is discussed. Recommendations are made to inform mental health professionals to incorporate these coping mechanisms in delivering culturally sensitive services to the target population. Study implications for theory, psychotherapy, counselling and other mental health practices and future research in the area of settlement and adaption of newcomers in Canada are discussed.

The present study explores the nature of coping mechanisms among South Asian Muslim immigrants living in the Greater Toronto Area (GTA) who have been living in Canada between three to five years and experienced acculturation challenges and depression. Thirteen immigrants (seven females and six males) were interviewed to share their stories of personal experiences of settlement and acculturation in Canada. These interviews were analyzed using the grounded theory approach to develop themes and sub-themes to understand and interpret the data. The findings reveal that the research participants experienced a number of acculturation challenges (feeling different, feeling excluded, disruption in the family and material differences) which led to depression. During the course of their depression participants experienced certain events which became turning points in their lives, subsequently motivating them to change the way in which they live. They sought out particular kinds of support and coping mechanisms which helped them to settle, integrate and belong to the Canadian culture. The midlevel grounded theory that has emerged from participants’ responses is discussed. Recommendations are made to inform mental health professionals to incorporate these coping mechanisms in delivering culturally sensitive services to the target population. Study implications for theory, psychotherapy, counselling and other mental health practices and future research in the area of settlement and adaption of newcomers in Canada are discussed.

Investigation of assistance Australian firefighters want to assist recovery following exposure to traumatic stressors. Results demonstrated firefighters want to exercise control in how they recover, employing personal choice regarding information, sources and forms of support they use. Interventions provided to operational firefighters within five Australian fire service agencies were documented.

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