The research describes the experience of a southern white teacher who lived and worked in a remote community in Canada's Far North.<p> The impact of physical relocation and culture shock are discussed, as well as problems encountered when conflicting views of education and life goals meet in a cross-cultural setting. The thesis explores some of the difficulties facing mainstream teachers of Indigenous students when issues of past colonialism and present injustices come into play.<p> Inuit community literacies (visual, kinesic and oral traditions) are explored and contrasted with traditional definitions of literacy, which center on the paramount importance of the printed word. Power issues are discussed, including the role played by literacy education in maintaining control in the hands of the dominant culture.<p> The research is qualitative and phenomenological in nature. The teaching experience is viewed through a critical lens, and attempts to better understand the writer's southern white middle-class background as it relates to differing worldviews. The author recounts the process of re-examining assumptions of her own culture, and describes her personal and professional journey of coming to grips with its impact on her teaching.<p>

The research describes the experience of a southern white teacher who lived and worked in a remote community in Canada's Far North.<p> The impact of physical relocation and culture shock are discussed, as well as problems encountered when conflicting views of education and life goals meet in a cross-cultural setting. The thesis explores some of the difficulties facing mainstream teachers of Indigenous students when issues of past colonialism and present injustices come into play.<p> Inuit community literacies (visual, kinesic and oral traditions) are explored and contrasted with traditional definitions of literacy, which center on the paramount importance of the printed word. Power issues are discussed, including the role played by literacy education in maintaining control in the hands of the dominant culture.<p> The research is qualitative and phenomenological in nature. The teaching experience is viewed through a critical lens, and attempts to better understand the writer's southern white middle-class background as it relates to differing worldviews. The author recounts the process of re-examining assumptions of her own culture, and describes her personal and professional journey of coming to grips with its impact on her teaching.<p>

The present study focused on changes over time in university-level Japanese students' sociocultural perceptions of social status during their year abroad in Canada, and the impact of such altered perceptions on their perceptions at subsequent time points. The sociocultural perception to be examined was perceived "social status" which Brown and Levinson (1987) discussed as a contributory factor in the perception of social asymmetry, power and authority. The study attempted to examine (1) whether (and to what extent) Japanese students, before they came to study in Canada, had recognized English native speakers' understanding of social status and had learned how to offer advice appropriately in English to individuals of various social statuses, (2) what proportion of differential pragmatic development among Japanese students in Canada was accounted for by their English proficiency and amount of exposure to English, and (3) whether (and to what extent) living and studying in Canada facilitated Japanese students' pragmatic development, which was assessed by the degree of approximation to native speech act behavior in various advice-giving situations repeated during the course of an academic year. To this end, the study compared the development of Japanese exchange students' pragmatic competence during their year abroad in Canada with peers in Japan who did not undertake a year abroad.

The strength of the relationship between various measures of self, such as self-esteem, self-concept, self-acceptance, and achievement has been studied extensively with varying results (see Hansford & Hattie, 1982). This variation may be attributable to the use of different self and achievement measures, ranges in the age of those studied, and not controlling for socioeconomic status, ethnicity/race, gender, or school effects. The main goal of my thesis was to estimate the strength of the relationship between self-esteem, and achievement when gender, ethnicity/race, socioeconomic status, aspects of the parent-child relationship and school contextual effects were controlled. Analyses were conducted on two large data sets. The first was taken from the National Educational Longitudinal Study (NELS) - 1988 and consists of 21,039 grade 8 students sampled from the United States. The second data set was taken from the School-Based Prevention Project (SBPP) - 1995 and consists of 6,795 grade 8 through 12 students from 20 schools in British Columbia, Canada. For both data sets, 7 of 10 items from the Rosenberg Self-Esteem Scale (1965) were used to measure self-esteem. Analyses of the NELS data set yielded three notable findings: (1) the strength of the self-esteem/ achievement relationship is not equivalent across gender-ethnic/racial groups, (2) the self-esteem/ achievement relationship varies when grades versus tests scores are used as achievement measures, and (3) the variability in self-esteem is largely within-schools. Variables controlled in these analyses were gender, ethnicity/race and socioeconomic status. Analyses of the SBPP data yielded four notable findings: (1) the strength of the self-esteem/ achievement relationship varies across a new measure of coping styles, (2) relational factors reduce the strength of the self-esteem/achievement relationship, (3) relational factors explain much more of the variance in self-esteem than does achievement, and (4) almost all the variance in self-esteem is within schools. Variables controlled in these analyses included gender, grade-level, socioeconomic status, perceptions of Mother's and Father's love, and coping styles. The theoretical implications of these results are discussed in terms of attachment theory (Ainsworth, 1969), coping styles (Horney, 1950), and the need to belong (Baumeister & Leary, 1995).

CPE is Western in origin, it can be transplanted and adapted to the Igbo soil and be fedb with the local nutrients. In the view of the researcher, this can bring about a new CPE model which is called the "Family/Community-Based CPE Model." The above mentioned model puts the family and community at the center of the CPE program. The CPE center will be located in a community-based setting that will enable the CPE students to visit different families and experience community life and to learn how the people respond to different events in their lives. The students can also visit ceremonies that give meaning to the people's lives such as marriage, naming, funerals and other events through which the people express their communal life. Inter-professional collaboration can take place between the CPE center and different professionals, as well as the local practitioners. All these experiences will form part of the verbatim reports and reflections during the program. The already existing actionreflection- action model of CPE will be remodeled to be theory-observation-action-reflection. It is this CPE model that the researcher proposes for the Igbo society. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

The purpose of this paper is the development of a model to investigate possible causal relationships among some of the commonly reported risk factors for the development of osteoporosis and consequential hip fracture. Comparison of hip fracture incidence between women of primarily European descent, referred to in the literature as Caucasians, and Japanese women is made. Studies report the incidence of hip fractures among Japanese women is lower than among Caucasian women. Numerous factors related to the development of osteoporosis are significantly different between Japan and the United States. The model helps explain the interrelationships among the variables involved in this observed geographical variation in hip fracture incidence. / Department of Anthropology

The purpose of this study was to investigate and compare the perceptions of urban parents of two countries concerning standards of selected criteria of high quality standards of early childhood programs developed by the National Academy of Early Childhood Programs (NAECP).Two hundred and forty nine parents ( U. S. = 129, Taiwan = 120) participated in the study. The effects of country, sex, and educational background were examined.The study was conducted by using the questionnaire survey. The instrument was constructed by the researcher based on the Accreditation Criteria and Procedures of the National Academy of Early Childhood Programs.A three-way.MANOVA on 10 dependent variables with independent factors of country, sex, and educational background was used to test Hypothesis I at the .05 level of significance. The Hypothesis I was rejected.To test Hypothesis II, a Spearman's Rho rank order correlation coefficient was computed using the mean ranks of the 10 criteria. Significance was examined at the .05 level. The Hypothesis II was accepted.These findings leading to the following conclusions:1. American and Taiwanese parents shared the similar perceptions that supported the quality standards developed by the NAECP. Most of the statistically differences that existed between American and Taiwanese parents were the differences of the degree of acceptance of the quality standards.2. The only criterion that caused parents' selections to lean toward negative responses was the staffing standards.3. Whenever there was a statistically significant difference between American and Taiwanese parents, the Taiwanese parents were always agreed more than the American parents.4. Regardless of factors of sex and educational background, both American and Taiwanese parents shared similar values in that they ranked health-and-safety and teacher-child interactions as the first or second important factors.5. Regardless of the factors of sex and educational background, both American and Taiwanese parents shared the same values in that they ranked administration and evaluations as the two least important factors when selecting an early childhood program for their children. / Department of Elementary Education

Thesis (MPhil (General Linguistics))--University of Stellenbosch, 2011. / Bibliography / ENGLISH ABSTRACT: Viewing cross-cultural dance performances on international tours or as part of international dance festivals has become common practice all over the world. For critique writers, choreographers/ dancers and the audience the accessibility of such a diverse variety of dance has both advantages and disadvantages. Cross-cultural differences in these performances challenge strategies of viewing and perception which may lead to aesthetic enrichment but these performances also risk being misunderstood. In dance critique writing, such a misunderstanding may result in a negative critique projecting, in a worst scenario, negative prejudices on the respective cultures. This thesis investigates how attitudes towards, and perceptions of, cultural differences are reflected in cross-cultural dance critiques, through the use of particular linguistic and stylistic devices. Analysis strategies deriving from Critical Discourse Analysis and Text Analysis are used to uncover the critique’s strategies to communicate their evaluation including ways of persuasion and power. I analyse six critiques from three countries on the performance Beautiful Me performed on international tours by the Vuyani Dance Theatre from South Africa. My initial hypothesis is that cultural differences may lead to negative critiques due to intercultural misunderstanding. Since viewing Performance Art is not only influenced by the critique writer’s cultural background but also by their perception attitude towards the performance, the analysis takes perception modes such as a theatre semiotic approach and a phenomenological approach into consideration. Interestingly, different perception modes seem to have a greater impact on the outcome of a critique than cross-cultural differences. This means that most negative evaluations must have their origin in the applied strategy of viewing and perceiving dance. The critic seems to interpret and embed the perceived features of the dance performance into specific cultural or socio-political contexts forming an individual, often complex evaluation. / AFRIKAANSE OPSOMMING: Om te kyk na kruiskulturele dansuitvoerings deur dansgeselskappe op internasionale toere of as deel van internasionale dansfeeste, het wêreldwyd algemene praktyk geword. Vir kritici, choreograwe/dansers en die gehoor hou die toeganklikheid van so ’n diverse verskeidenheid dans sowel voordele as nadele in. Kruiskulturele verskille in hierdie vertonings daag kyk- en waarneem-strategieë uit, wat tot estetiese verryking mag lei. Daar is egter ook ’n moontlikheid dat hierdie vertonings verkeerd geïnterpreteer mag word. Só ’n waninterpretasie in dansresensies mag lei tot negatiewe kritiek wat, in uiterste gevalle, negatiewe vooroordele oor die betrokke kulture projekteer. Hierdie tesis doen ondersoek na die wyse waarop houdings teenoor en persepsies van kultuurverskille in kruiskulturele dansresensies deur middel van spesifieke talige en stilistiese middele gereflekteer word. Analitiese strategieë uit die velde Kritiese Diskoersanalise en Teksanalise word gebruik om kritici se strategieë wat ’n oordeel kommunikeer, bloot te lê. Ek analiseer ses resensies uit drie lande wat handel oor die vertoning Beautiful Me wat deur die Suid-Afrikaanse dansgeselskap Vuyani Dance Theatre tydens internasionale toere opgevoer is. My aanvanklike hipotese is dat kultuurverskille aanleiding mag gee tot negatiewe kritiek vanweë interkulturele misverstande. Aangesien die beoordeling van Uitvoerende Kunste nie slegs deur die kritikus se kulturele agtergrond beïnvloed word nie, maar ook deur hul waarnemingshouding teenoor die vertoning, neem die analise waarnemingsmodusse soos ’n teater-semiotiek-benadering en ’n fenomenologiese benadering in ag. Interessant genoeg, lyk dit asof verskillende waarnemingsmodusse ’n groter impak het op die uitkoms van kritiek as kruiskulturele verskille. Dít beteken dat die meeste negatiewe oordele hul oorsprong moet hê in die toegepaste strategie van dans kyk en waarneem. Dit blyk dat die kritikus die waargenome eienskappe van die dansuitvoering interpreteer en inbed in spesifieke kulturele of sosio-politiese kontekste wat aanleiding gee tot die verskillende, dikwels komplekse maniere van beoordeling.

This thesis expands on primary field research conducted for my MMus degree. Undertaken in the Saharaui refugee camps of southern Algeria (2004-2005) that research - based on ethnographic data and the analysis of Saharaui music, known as Haul ¹- focussed on the musical system, the social context of musical performance and the music culture in Saharaui refugee camps. This doctoral research examines Saharaui Haul music as practised in Spain and is particularly focussed on its entry, since 1998, into the global market by way of the World Music label, Nubenegra records. The encounter between Saharaui musicians and Nubenegra records has created a new type of Saharaui Haul which is different to that played in the refugee camps. This phenomenon has emerged as a result of western music producers compelling Saharaui musicians to introduce musical changes so that both parties may be considered as musical agents occupying different positions on a continuum of tradition and change. Nubenegra undertook the commodification of Saharaui music and disseminated it from the camps to the rest of the world. A musical and social analysis of the relationship between Nubenegra and Saharaui musicians living in Spain will form the basis of the research in this thesis. In particular, Mariem Hassan is an example of a musician who had her music disseminated through the relationship with Nubenegra and she is promoted as the music ambassador of the Western Sahara. I collaborated with her as a composer and performer on her last album, El Aaiun egdat (Aaiun in fire), in 2012² and gained first hand insight into the relationship between Mariem and Nubenegra. This thesis reflects on this relationship and my role in facilitating this encounter.

M.Ed. (Educational Linguistics) / This research project has two primary focuses. The first focus explores home literacy practices of Turkish immigrant children in South Africa, who are learning the English language in the school context to be able to carry on their education in the country, and how congruent these home literacy practices are with the school literacy practices. To be able to discover this, I studied their experiences with family members in their homes, as well their experiences in the school setting. The second focus is the parental involvement of Turkish immigrant parents’ in the schooling of their children and how their being involved can be facilitated for more effective communication between parents and the school. To explore this area, my project is framed by two broad theories of literacy: literacy as social practice and immigrant literacies. In this study two sets of data were collected: the primary data were interviews conducted with immigrant children, their parents and the teachers, while observations made up the secondary component of my data. The data was analysed by using content analysis. This helped me code the data into six manageable themes, which produced a collection of findings regarding immigrant children’s home literacy practices which are different from the school literacy, their experiences at school in their process of adaptation, and parental involvement in the school activities. The acknowledged themes of this research are clearly interrelated: feelings of Turkish immigrant children before coming to South Africa, their experiences regarding language learning, home literacy practices, the school’s view on immigrant children, segregation between local and immigrant children and parental involvement. The results of this research project were stimulating and displayed that how the literacy practices of immigrant children differ in different contexts such as home and school and in what ways the school can build on them to facilitate adaptation and language learning for them, as well as the new ways to promote immigrant parents’ actively partaking in the school activities.