This study investigates health care providers’ perceptions and practice in culturally sensitive care. 8 in-depth interviews were conducted with health care providers that lasted an average of 25 minutes. The findings revealed that health care providers tend to understand culturally sensitive care within the patient-centered care perspective. Their practice of culturally sensitive care is partially limited by language barriers, cultural barriers, and limited trainings in cultural sensitivity, while interpreting services, verbal and nonverbal communication strategies, collaborations with colleagues and self-education promote their practice of it. These findings underscore the importance of acknowledging health care providers’ influences in promoting culturally sensitive care, and the necessity of offering adequate amount of teachings and trainings in cultural sensitivity at health care programs and hospitals.

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Neoliberalism is the contemporary political and economic thought that promotes ideas of private property, individualism, and market logic as key to advancing humanity. Scholars generally link neoliberalism to poverty from a broad perspective, but few have explored how it specifically impacts food insecurity. Globally, many people impacted by poverty also experience food insecurity. Hip-hop is important to resistance and fostering my critical worldview. Existing literature primarily describes hip-hop as a critical tool giving expression to people living at the margins. However, there is a need for hip-hop to be used more often as resistance by artists doing research. First, this study aims to understand food insecurity from the perspectives of food insecure individuals. Second, using the dominant themes from our conversations, I co-construct a hip-hop album. After conducting semi-structured interviews with 8 guests at Trinity Cafe, the analysis reveals the guests make sense of food insecurity by questioning organizations, through understanding responsibility and response-ability, and by showing active optimism. The hip-hop EP entitled Margins also emerged. Their knowledge challenges the commodification of food, complicates ideas of resilience, and foregrounds the importance of the collective. The study also provides important considerations for nonprofits and policy-makers by suggesting collaborations, intersectional approaches, and context-specific solutions are crucial.

The aim of this study was to examine Region Uppsala's health communication during the COVID-19 pandemic by answering the following research questions: In what ways have Region Uppsala practiced health communication during the COVID-19 pandemic to communicate with immigrant groups in Uppsala county? How has Region Uppsala collaborated with civil society and local actors to practice health communication during the COVID-19 pandemic? How can Region Uppsala's communicative efforts be understood from a culture-centered perspective on health communication?   A qualitative analysis was conducted on empirical data gathered through qualitative interviews with Region Uppsala employees and representatives from SIU (Samarbetsorganisationen för Invandrarföreningar i Uppsala), Röda Korset (the Red Cross) and the cultural function Gottsunda Kulturhus provided by Uppsala Kommun (Uppsala Municipality. The data was analyzed from the theoretical framework of a culture-centered approach to health communication as described by Mohan Dutta.   From this perspective, I found that Region Uppsala adopted a linear perspective on communication where the main objective has been to provide citizens with information. Region Uppsala has identified different obstacles that could determine whether they reach immigrant groups in vulnerable areas or not. Region Uppsala does, however, reinforce the gap between the organization and immigrant groups since there is a lack of understanding of how context, agency, and dialogue can be implemented in Region Uppsala's health communication to enable participation. Through collaboration with civil society and local actors, Region Uppsala has provided arenas where immigrant groups could engage in a dialogue. This has been facilitated by the local knowledge and relationship ties that the collaborators have in vulnerable areas in Uppsala. The results implicate that Region Uppsala's health communication efforts during the pandemic have been limited to this crisis when they could have been practiced with a broader scope of social change.

As the United States' population ages and grows more diverse, scholars and practitioners have grown increasingly concerned about persistent disparities in the cost and quality of end-of-life health care, particularly with regard to African Americans. Although a variety of factors may influence these disparities, most scholars agree that the underutilization of hospice care by this population is an important contributor. Drawing from the culture-centered approach to health communication and narrative theory, the present study explores African American patients and caregivers' experiences with hospice care and takes an initial step toward addressing disparities in end-of-life care. I begin this study, first, by positioning it within existing literature on health disparities and the underutilization of hospice care. I then outline the study's context and the ethnographic methods I used to complete it. Next, I discuss (a) participants' understanding of disparities in hospice utilization, (b) how participants' narrate their decisions about and experiences with hospice care, and (c) co-constructed solutions for addressing disparities in end-of-life care by creating partnerships between community members and local hospice organizations.

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