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Urbanität auf dem Lande : Badereisen nach Pyrmont im 18. Jahrhundert /Kuhnert, Reinhold P. January 1984 (has links)
Diss. : Philosophische Fakultät : Göttingen : 1982. - Bibliogr. p. 267-295. -
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Les remèdes à l'invalidité contractuelle / Curing invalid contractsMarcou, Pauline 05 October 2018 (has links)
Un contrat dont les conditions de formation ne sont pas remplies est nul. Ce poncif du droit des obligations mérite aujourd’hui d’être nuancé. Aux côtés des sanctions traditionnellement enseignées se développent des techniques tendant à remédier à l’invalidité. La première partie de la thèse est consacrée à l’étude du développement de ces remèdes et de leurs manifestations. L’émergence des remèdes à l’invalidité contractuelle, tardive, a été justifiée par les avantages procurés par le maintien du contrat malformé. Le XXe siècle a fait preuve d’audace en la matière avec l’apparition de techniques extrêmement variées qui peuvent être mises en œuvre par les parties ou par le juge. Ce panorama effectué, un constat est possible : la multiplication progressive et casuistique de ces techniques nouvelles a pour conséquence néfaste un véritable éclatement de la matière. Afin de pallier cet éclatement, la seconde partie de la thèse s’attache à bâtir un système nouveau. Une notion unique, associé à un régime harmonisé, peut ainsi être construite autour du dénominateur commun de l’ensemble des techniques correctives. En définitive, la théorie de la validation du contrat serait le pendant utile et nécessaire de la théorie de l’invalidation. Elle offrirait un droit de correction du contrat invalide face au droit de critique dégagé depuis maintenant près un siècle. / When the requirements for the formation of a contract are not met, that contract is void or voidable. This longstanding principle of contract law should now be reconsidered. Alongside traditional contractual remedies, new curatives mechanisms have been developed to preserve the validity of contracts that would historically be deemed invalid. The first part of this paper describes the development of these cures and outlines how they are implemented. The recent emergence of these new contractual cures is a function of the advantages of preserving the validity of contracts that would otherwise be invalidated. The 20th century has witnessed the development of a great variety of bold new mechanisms which can be implemented either by the judge or by the parties themselves. This paper will make clear that the gradual and casuistical accretion of novel cures has led to a dramatically fragmented set of rules. To adress this situation, the second part of this paper recommends the development of a new system around a notion and a unified legal regim, both derived from the common denominator of the existing contractual cures. The theory of contractual validation would eventually be the necessary and useful counterpart of the theory of invalidation. It would complement the right to challenge invalid contracts that was elaborated almost a century ago with a right of correction.
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Histoire du thermalisme en France au XIXe siècle : eau, médecine et loisirs /Penez, Jérôme. January 1900 (has links)
Texte remanié de: Th. doct.--Hist.--Paris 7, 2002. / Bibliogr. p. 323-328. Index.
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Le thermalisme en Toscane à la fin du Moyen âge : les bains siennois de la fin du XIIIe siècle au début du XVIe siècle /Boisseuil, January 2002 (has links)
Texte remanié de: Th. doct.--Tours, 1996. / Contient des documents en italien et en latin. Bibliogr. p. 457-501. Index.
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Efectivitat dels equips de cures pal.liatives en el control simptomàtic de malalts oncològics avançatsRoca Casademont, Rosa 11 July 2008 (has links)
JUSTIFICACIÓ DE L'ESTUDI:Seguint la línia d'avaluació del "Plan Nacional de Cuidados Paliativos" i davant la poca evidència científica escrita sobre efectivitat de la intervenció dels equips de cures pal.liatives en el control simptomàtic de malalts oncològics avançats a l'estat espanyol i especialment a Catalunya i Balears.HIPÒTESILa intervenció dels equips de cures pal.liatives, de forma interdisciplinar, aconsegueix millora simptomàtica dels malalts oncològics en fase avançada i terminal.OBJECTIUSPrincipalDemostrar efectivitat dels equips en el control simptomàtic. Símptomes escollits: astènia, ansietat, insomni i dolor (basal, en crisis i nombre de crisis de dolor/24 h), per subgrupsAddicionalsVeure si és possible associar recerca clínica i activitat assistencial, comparar amb resultats ja existents, avaluar participació equips i identificar àrees de millora.MATERIAL I MÈTODE-Equips, 140 a Catalunya (50 Unitats de cures pal.liatives UCP, 30 Equips de suport hospitalàri ESH/UFISS, 60 Equips de suport a domicili ESD/PADES)-Població a estudi, malalts vistos per primera vegada per un equip de cures pal.liatives -Lloc i infraestructura, Comité científic UCP ICO H Duran i Reynals BCN-Protocol de l'estudi, observacional, longitudinal de cohort, d'una setmana de seguiment, període d'inclussió 24-28 de gener de 2005, CEIC Bellvitge, consentiment informat-Avaluació dia 1 presencial i dia 7 presencial o telefònica, símptomes avaluats: astènia, ansietat, insomni i dolor (dolor basal DB, dolor en crisis DC i nombre de crisis de dolor/24 h NC)-Anàlisi estadística, prova de Wilcoxon, prova d'Homogeneïtat marginal i Taula de contingència, SPSS 14.0RESULTATSAspectes epidemiològics: Equips participants 111 (75%), malalts 157 (CCEE 30, ESH/UFISS 30, UCP 37, ESD/PADES 60)Anàlisi de la intervenció dels equips: -Global símptomes,astènia, ansietat, insomni i dolor (DB, DC, NC/24 h) -Dolor per subgrups: equips (CCEE, ESH/UFISS, UCP, ESD/PADES), grups d'edat (<60a, =>60a), segons factor pronòstic dolor (Edmonton Staging System, ESS I dolor de bon pronòstic i ESS II-III dolor de mal pronòstic, segons Índex de Karnofsky Performance Status KPS (<=30, 40-60, 0>70), segons nivell cognitiu (deteriorament sí o no)DISCUSIÓLimitacions de l'estudi: mostra petita sobretot a l'analitzar subgrups, resultats estadísticament significatius però no sempre clínicament rellevantAspectes epidemiològics de la població: Equips 75% participació, Malalts mostra considerable, 157 , donada la extrema fragilitat, KPS 40-60, Instrument ENV simple, validat i bon referent per a la monitorització, Avaluació de la intervenció dels equips en el control simptomàtic molt significativa ESH/UFISS, UCP i sobretot ESD/PADES.CONCLUSSIONSDe l'objectiu principal: l'estudi confirma la hipòtesis de treball, la intervenció dels equips de cures pal.liatives en el control simptomàtic de malalts oncològics avançats i terminals a Catalunya i Balears és efectiva Dels objectius addicionals: -és posible interrelacionar assistència i recerca clínica, -contribució en la mesura segons "Plan Nacional de Cuidados Paliativos", correlació de resultats amb la bibliografía existent nacional i internacional, -forta implicació per part de tots els professionals que intervenen, -àrees de millora aconseguir intervenció més precoç per part dels equips especialitzats.
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An evaluation of the doctrine of miraculous healing within the Roman Catholic tradition / Brother James ScottScott, James January 2006 (has links)
According to biblical record, diseases and illness have troubled individuals
almost since the beginning of creation (Wilkinson, 1998: 7). To understand
and make sense of sickness, mankind turned to religion. In the Old
Testament health is seen as a gift of God, but illness is perceived as a
punishment for sin (Leon-Dufour, 1962: 543). The preaching of Job argues
against this view. The problem of evil still causes difficulties for the Christian
today. God permits such challenges and, in responding to them, mankind is
spiritually transformed: spiritual growth. God has given mankind a soul, and
this soul is not part of an evolutionary process towards perfection: only Christ
waslis perfect! However, through the crucifixion, God recognizes our
suffering and we can recognize His suffering elsewhere (Fiddes, 1988: 11).
The central question of this research is: How may one demonstrate the
legitimacy and validity of miraculous healing through the charism of the Holy
Spirit within the Catholic tradition?
As healing miracles have an important place in Scripture, an examination is
needed of the words used to describe miracles, tracing the English translation
back to the original Greek or Hebrew words. Miracle stories are also attested
to in secular sources such as the Antiquities of the Jews and the Babylonian
Talmud. Scripture contains accounts of healing miracles, particularly in
relation to the ministry of Jesus whose healing miracles are in accordance
with His teaching. Such miracles were not simply stories spread by the
disciples; they were signs, evidence of who Jesus is and that He had come in
fulfilment of prophecy. These signs contained the quintessence of the Gospel
itself, promoting faith, and that faith is a personal response to an act of
witness. Healing is not dependent upon sinlessness, but is a gift of God to
His creature: it can be mental, spiritual, emotional, involving relationships and
the reconciliation of a person with God and his community through the receipt
of the sacraments.
Scriptural accounts of healing miracles contained a message that the
Kingdom of God had arrived. They were a demonstration of God's truth to
believers and non-believers alike and they continued to play an important part
in the first Christians' experiences and mission. The church's healing ministry
has its roots and authority in Scripture and the continuation of that ministry is
through the action of the Holy Spirit. Both in the Early Church and the Church
of today, restoration to health is implemented through the Mass and in the
practice of a ministry that includes physical care through the establishment of
hospitals managed by religious orders and latterly, through care homes
staffed by lay volunteers.
Consideration is given to Pasteur's (1822-1895) research into microorganisms
and the consequent shift in focus to the avoidance of infection and
to the development of effective cures. Understandably, the medical
profession has concerns about the healing ministry: why are some healed and
others not and why cannot healings be tested scientifically in the laboratory?
In the Roman Catholic Church tradition shrines have always played an
important role as places of pilgrimage and healing and, in spite of the
existence of medical committees made up of scientists, doctors and priests to
test all claims of healing before the Church acknowledges these as genuine,
scepticism remains (Theillier, 2000: 3). Historically inseparable, a gap has
developed between science and religion; this thesis attempts to demonstrate
the reasons for this and to show that, since both are concerned with aspects
of human suffering and death, the wall of separation between medicine and
religion can be demolished (Larson and Matthews, 1997 (2): 3-6). As well as
modern medical, technological advancements, which have provided exciting
developments in the treatment of diseases like cancer, universities such as
Edinburgh and Lancaster have established programmes that focus on how a
person's faith may influence the progress of illness in a beneficial way. By considering the apparently opposing views of Hume and Lewis (1953: 51),
questions arise concerning the extent to which the Laws of Nature are indeed
fixed and unchanging; and concerning the contention that when God acts He
does not suspend the Laws of Nature, but works with and through them. The
researcher's views are either partially or fully endorsed by Boswell (1992),
Brown (1984) and Wilkinson (1998); however, it is necessary to research the
understanding of those whose scientific expertise prevents them from
conceiving of the possibility of miraculous healing (Dawkins, 1997; Hume
1980; Williams, 1992; et al).
The thesis addresses contemporary issues: the extent of modern research
into the healing ministry and the fact that this is not reflected comprehensively
in the training programmes of the Catholic Church for those preparing for the
priesthood or as monks and nuns (Hocken, 2001: 54); and the current debate
on euthanasia, which demonstrates clearly that the Bible continues to
influence not only medical ethics but also, our society as it debates and
determines its evaluation of human life. / Thesis (Ph.D. (Church and Dogma History))--North-West University, Potchefstroom Campus in cooperation with Greenwich School of Theology, U.K., 2007
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O PASSE NO ESPIRITISMO: CURA OU SALVAÇÃO? / Pass in the spiritualism: cure or salvation?Alencar, Cristina Galdino de 15 March 2011 (has links)
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Previous issue date: 2011-03-15 / The health is considered essential element and the disease represents a threat in
different ways, depending on the science that analyzes them and of the context in
that are expressed. I alleviate him/it and the physical ransom sends the search
automatically for sources therapeutic religious alternatives that can revert your
picture and to reach the true cure. However it was done necessary to rescue the
relationship between religion and medicine and to insert the health in a context of unit
of body, it lies, spirit and atmosphere, proposed by the vision holística, sistêmica and
emergent. In this accomplished study, it tried to verify through bibliographical
revision, the true reason of this search for the cure through the pass. It was noticed
that the pass not only it represents an alternative of treatment of physical cure, but
also of spiritual evolution. For being the spiritism a religion that nails the reincarnation
as the human being evolutionary process, a lot of times, the disease is had as middle
of approximating the person to the divine to become aware him that your state of
disease can be related the action karmica of the cause law and effect, that in
agreement with the spiritualistic vision, it governs the destinies of the spirit in
educational proof in the matter. It was noticed with that that, actually, the cure is
reached as middle of providing á person the understanding of the need of your
integral balance, but also if spiritual growth, could be understood as salvation. / A saúde é considerada elemento essencial e a doença representa uma ameaça de
diferentes formas, dependendo da ciência que as analisa e do contexto em que se
expressam. O alivio e o resgate físico remete automaticamente a busca por fontes
terapêuticas alternativas religiosas que possam reverter seu quadro e alcançar a
verdadeira cura. No entanto fez-se necessário resgatar a relação entre religião e
medicina e inserir a saúde num contexto de unidade de corpo, mente, espírito e
ambiente, proposta pela visão holística, sistêmica e emergente. Neste estudo
realizado, procurou-se verificar através de revisão bibliográfica, o verdadeiro motivo
desta busca pela cura através do passe. Notou-se que o passe não só representa
uma alternativa de tratamento de cura física, mas também de evolução espiritual.
Por ser o espiritismo uma religião que prega a reencarnação como processo
evolutivo do ser humano, muitas vezes, a doença é tida como meio de aproximar a
pessoa ao divino para conscientizá-lo que seu estado de doença pode estar
relacionado a ação karmica da lei de causa e efeito, que de acordo com a visão
espírita, rege os destinos do espírito em prova educativa na matéria. Percebeu-se
com isso que, na verdade, a cura é alcançada como meio de proporcionar á pessoa
o entendimento da necessidade de seu equilíbrio integral, mas também se
crescimento espiritual, podendo ser entendido como salvação.
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An evaluation of the doctrine of miraculous healing within the Roman Catholic tradition / Brother James ScottScott, James January 2006 (has links)
Thesis (Ph.D. (Church and Dogma History))--North-West University, Potchefstroom Campus in cooperation with Greenwich School of Theology, U.K., 2007.
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An evaluation of the doctrine of miraculous healing within the Roman Catholic tradition / Brother James ScottScott, James January 2006 (has links)
According to biblical record, diseases and illness have troubled individuals
almost since the beginning of creation (Wilkinson, 1998: 7). To understand
and make sense of sickness, mankind turned to religion. In the Old
Testament health is seen as a gift of God, but illness is perceived as a
punishment for sin (Leon-Dufour, 1962: 543). The preaching of Job argues
against this view. The problem of evil still causes difficulties for the Christian
today. God permits such challenges and, in responding to them, mankind is
spiritually transformed: spiritual growth. God has given mankind a soul, and
this soul is not part of an evolutionary process towards perfection: only Christ
waslis perfect! However, through the crucifixion, God recognizes our
suffering and we can recognize His suffering elsewhere (Fiddes, 1988: 11).
The central question of this research is: How may one demonstrate the
legitimacy and validity of miraculous healing through the charism of the Holy
Spirit within the Catholic tradition?
As healing miracles have an important place in Scripture, an examination is
needed of the words used to describe miracles, tracing the English translation
back to the original Greek or Hebrew words. Miracle stories are also attested
to in secular sources such as the Antiquities of the Jews and the Babylonian
Talmud. Scripture contains accounts of healing miracles, particularly in
relation to the ministry of Jesus whose healing miracles are in accordance
with His teaching. Such miracles were not simply stories spread by the
disciples; they were signs, evidence of who Jesus is and that He had come in
fulfilment of prophecy. These signs contained the quintessence of the Gospel
itself, promoting faith, and that faith is a personal response to an act of
witness. Healing is not dependent upon sinlessness, but is a gift of God to
His creature: it can be mental, spiritual, emotional, involving relationships and
the reconciliation of a person with God and his community through the receipt
of the sacraments.
Scriptural accounts of healing miracles contained a message that the
Kingdom of God had arrived. They were a demonstration of God's truth to
believers and non-believers alike and they continued to play an important part
in the first Christians' experiences and mission. The church's healing ministry
has its roots and authority in Scripture and the continuation of that ministry is
through the action of the Holy Spirit. Both in the Early Church and the Church
of today, restoration to health is implemented through the Mass and in the
practice of a ministry that includes physical care through the establishment of
hospitals managed by religious orders and latterly, through care homes
staffed by lay volunteers.
Consideration is given to Pasteur's (1822-1895) research into microorganisms
and the consequent shift in focus to the avoidance of infection and
to the development of effective cures. Understandably, the medical
profession has concerns about the healing ministry: why are some healed and
others not and why cannot healings be tested scientifically in the laboratory?
In the Roman Catholic Church tradition shrines have always played an
important role as places of pilgrimage and healing and, in spite of the
existence of medical committees made up of scientists, doctors and priests to
test all claims of healing before the Church acknowledges these as genuine,
scepticism remains (Theillier, 2000: 3). Historically inseparable, a gap has
developed between science and religion; this thesis attempts to demonstrate
the reasons for this and to show that, since both are concerned with aspects
of human suffering and death, the wall of separation between medicine and
religion can be demolished (Larson and Matthews, 1997 (2): 3-6). As well as
modern medical, technological advancements, which have provided exciting
developments in the treatment of diseases like cancer, universities such as
Edinburgh and Lancaster have established programmes that focus on how a
person's faith may influence the progress of illness in a beneficial way. By considering the apparently opposing views of Hume and Lewis (1953: 51),
questions arise concerning the extent to which the Laws of Nature are indeed
fixed and unchanging; and concerning the contention that when God acts He
does not suspend the Laws of Nature, but works with and through them. The
researcher's views are either partially or fully endorsed by Boswell (1992),
Brown (1984) and Wilkinson (1998); however, it is necessary to research the
understanding of those whose scientific expertise prevents them from
conceiving of the possibility of miraculous healing (Dawkins, 1997; Hume
1980; Williams, 1992; et al).
The thesis addresses contemporary issues: the extent of modern research
into the healing ministry and the fact that this is not reflected comprehensively
in the training programmes of the Catholic Church for those preparing for the
priesthood or as monks and nuns (Hocken, 2001: 54); and the current debate
on euthanasia, which demonstrates clearly that the Bible continues to
influence not only medical ethics but also, our society as it debates and
determines its evaluation of human life. / Thesis (Ph.D. (Church and Dogma History))--North-West University, Potchefstroom Campus in cooperation with Greenwich School of Theology, U.K., 2007
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Employee turnover in a financial institution / van Zyl M.Van Zyl, Marie-Antoinette January 2011 (has links)
With recognition of turnover as a financial issue increasing, companies are searching for strategies to confront the problem in ways that generate a good return on investment. Successfully managing turnover is a matter of understanding its costs, causes and cures. In service–oriented industries such as banking, people are considered among the most important assets of a firm. Forward–thinking banks are looking for ways to leverage people, along with processes and technology, to achieve their objectives. Employee expectations are changing, too, forcing organisations to place a greater emphasis on talent management strategies and practices.
Employees rarely quit on the spot. Generally, an employee becomes dissatisfied and stays disengaged for quite a while before leaving. However, from the moment of disengagement, most employees are no longer as dedicated or productive as they once were. Nearly all the real reasons why employees quit, fall into four basic categories of human needs: the need for trust, the need for hope, the need to feel competent, and the need to feel valued and trustworthy (Branham, 2005).
Thirteen possible reasons for resignations were identified within the banking sector, namely: desire to take on a new challenge, bad relationship with management, bad relationship with colleagues, lack of opportunity for advancement, lack of appreciation (perception of recognition), better compensation and benefits elsewhere, long working hours, lack of control over work or working environment, travelling distance to work, personal satiation at home, lack of training and support to reach potential, the department is conducive to black advancement, the bank embraces diversity for all.
Most of the employees that resigned voluntary did so because of lack of opportunity for advancement, a desire to take on a new challenge and a lack of appreciation.
The statistical analysis revealed that amongst position title, there is a statistical significance for the bank embraces diversity for all as a reason for resignation and that the effect between junior managers and team leaders has a large effect. Analysis by gender differences shows that there is a statistical significance for personal situation at home as a reason for resignation and that females feels stronger about this than males. When looked at the difference between ethnic group, there are two reasons that are statistical significant namely, better compensation elsewhere and long working hours. Africans, coloureds and white‘s size effect is large, meaning that Africans and coloureds feel stronger about leaving for better compensation elseware than whites. / Thesis (M.B.A.)--North-West University, Potchefstroom Campus, 2012.
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