Nesta dissertação apresenta-se uma reflexão acerca do Espaço Pessoal, Espaço Parcial, Espaço Total, Espaço Social, Espaço Cênico e a espacialidade Ma, Tendo como bases a extensa bibliografia e a também extensa experiência artística e pedagógica da autora como atriz-dançarina, professora, pesquisadora, diretora e coreógrafa. A dissertação visa servir de ponto de partida para que alunos e professores em Artes Cênicas pensem a abordagem do corpo cênico em sala de aulas e em criações artísticas. No início há definições de conceitos a respeito do corpo, assim como o estudo sobre abordagens teóricas significativas, tais como a teoria do Corpomídia e a Teoria do Corpo Sem Órgãos, para que sirvam como referência compartilhada com a autora, a fim de que se possa seguir para a reflexão acerca dos espaços propostos. A seguir há a apresentação de cada espaço. Ao se referir à espacialidade Ma, pela sua complexidade, já que se trata de um conceito da cultura japonesa de difícil compreensão pelos ocidentais, dadas as diferenças que existem entre as culturas ocidental e oriental, a autora se dedica ao estudo detalhado da tese de Doutorado de Michiko Okano, Ma: Entre-espaço da Comunicação no Japão Um estudo acerca dos diálogos entre Ocidente e Oriente, relacionandoa com as Artes Cênicas para, ao final, se esforçar em apontar espacialidades Ma nas montagens cênicas O Olho do Tamanduá, com direção de Takao Kusuno, e Lucíola cena 1, com direção da própria autora, sendo que em ambas ela participa como atrizdançarina- criadora. São mencionados especificamente os trabalhos de Rudolf Laban, Michiko Okano, Patrícia Stokoe, Eugênio Barba, Takao Kusuno, Antonin Artaud, Hideki Matsuka, Akira Kasai, Ko Murobushi, Gilles Deleuze, Felix Gattari, Helena Katz, Christine Greiner, Cassiano Quilice. / This dissertation presents a reflection on the Personal Space, Partial Space, Total Space, Social Space, Scenic Space and the Ma spatiality, having as basis the extensive bibliography and the extensive artistic and pedagogical experience of the author as an actress-dancer, teacher, researcher, director and choreographer. The dissertation aims to function as a starting point for Performing Arts pupils and teachers to think bodys scenic approach in classroom and in artistic creation. At the beginning there are definitions of concepts about the body and the study of major theoretical approaches, such as the Corpomedia and Body Without Organs theories, which serve as a shared reference to both author and reader and define a way of reflection about the spaces mentioned. Then we have the presentation of each space. As it concerns Ma Spatiality, because of its complexity and also because of the fact that it is a Japanese cultural concept of difficult understanding (concerning the differences between Western and Eastern cultures) the author engaged herself in the detailed study of the doctoral thesis of Michiko Okano, Ma: an inter-space of communication in Japan - a study on the dialogues between East and West. At the end, the author links it to Performing Arts and focuses on appointing the presence of Ma spatiality on Takao Kusunos work O Olho do Tamanduá, in which she has participated as an actress-dancer-creator, and Lucíola cena 1, directed and performed by the author herself. The work of Rudolf Laban, Michiko Okano, Patricia Stokoe, Eugenio Barba, Antonin Artaud, Kusuno Takao, Hideki Matsuka, Akira Kasai, Ko Murobushi, Gilles Deleuze, Felix Gattari, Helena Katz, Christine Greiner and Cassiano Quillice are specifically mentioned.

Die in der Geschichte der Künste als Neoavantgarde der frühen 1960er Jahre bezeichneten Entwicklungen der Grenzüberschreitung und Prozessorientierung bilden in exemplarischen Analysen das Zentrum des Gegenstandsbereichs dieser Arbeit. Sie umfassen sowohl die grundlegenden Innovationen, die - von John Cages Ideen und Konzeptionen angestoßen – die Arbeit der Komponisten/Performer der Live Electronic Music prägten, wie die Erweiterung der künstlerischen Materialien und Veränderung der Verfahren der Bildenden Kunst seit Happening und Fluxus. Sie umfassen die minimalistischen Verschiebungen des Verständnisses von Körper-Bewegung und Objekten in der Tanz/Performance vor allem der New Yorker Judson Dance Group und die performative Erforschung der Grundlagen von Kino/Film-Wahrnehmung im Expanded Cinema. An diesen drei Bereichen wird eine doppelte historische Bewegung aufgezeigt: zum einen die des Durchstreichens, Verschiebens, Ersetzens konventionalisierter Parameter und Wert-Hierarchien; zum anderen eine durch den Entwicklungsschub technischer Medien und deren Auswirkungen auf Gesellschaft und Wahrnehmung angestoßenes Interesse an der Verbindung von Kunst und Medien. Eine wichtige Schnittstelle dieser Entwicklungen manifestiert sich in den Aufführungen der inzwischen legendären Nine Evenings: Theatre and Engineering, die 1966 in New York stattfanden. Die Analyse dieses Ereignisses, des Arbeitsprozesses, der ihm vorausging und an dem in gleicher Weise Künstler und Ingenieure beteiligt waren, wie der einzelnen Performances bildet einen Ausgangspunkt dieser Untersuchung. Dass Systemtheorie und Kybernetik als Denkmodelle für die Kunstproduktion erschlossen werden sollten, lässt sich nicht nur anhand der Manifestationen dieses Ereignisses zeigen, sondern auch anhand der Analyse zeitgenössischer Diskurse im Kunstfeld nachweisen. Live Electronic Arts heißt in diesem Zusammenhang: das unmittelbar (aktuell) vorgeführte Handeln mit technischen Medien in einer performativen Anordnung. Diese Verbindung wird von den Künstlern selbst als Mensch/Maschine-Kopplung verstanden – der Konstruktionsprozess wird zu einem wesentlichen Bestandteil künstlerischer Strategie. Der Einbezug zeitgenössischer Technologien wird so nicht als Frage nach der Neuartigkeit von Darstellungsmodi relevant, sondern als eine Frage nach Prozessen des Regelns, Steuerns und der Signalübertragung (control&communication) – also nach den Prozessen, die das Agieren mit ihnen strukturieren. Ausgehend von den Nine Evenings und der an ihnen beteiligten Künstler – Musiker, Tänzer und Choreographen sowie Bildende Künstler und Filmemacher – widmet sich die Arbeit in detaillierter Untersuchung den Versuchsreihen der einzelnen Künstler, denen die experimentellen Performances zugerechnet werden können. Sie zeigt für alle drei Bereiche – Live Electronic Music, die performativen Praktiken der Judson Dance Group und Expanded Cinema – unter welchen Bedingungen, ein Interesse und die Arbeit an der Kopplung von Körper-Bewegung und technischen Systemen entstand. / The developments of transgression and process-orientation, which in art history are designated as the Neo-Avantgarde of the early 1960s, form the central subject of this text with its exemplary analyses. They involve the fundamental innovations, which - initiated by John Cage''s ideas and concepts - characterised the work of the composers/performers of Live Electronic Music, as well as the expansion of artistic materials and the modification of art''s techniques since Happening and Fluxus. They also cover the minimalistic shifts in the understanding of bodily movement and objects above all in the dance/performance of the New York based Judson Dance Group and the performative investigation of the foundations of cinema/film perception in the Expanded Cinema. A twofold historical movement is illustrated in these three areas: on the one hand, the movement of cancellation, postponement, substitution of conventional parameters and value hierarchies; on the other, one of interest in the connection between art and the media triggered by the thrust of development in the technological media and their effects on society and perception. An important point of intersection of these developments manifests itself in the performances of the since legendary Nine Evenings: Theatre and Engineering, which took place in New York in 1966. The analysis of this event, of the process of work that preceded it and which involved artists and engineers in equal measure, as well as of the individual performances forms the basis of this investigation. That system theory and cybernetics should be developed as a working hypothesis for art production can be demonstrated not only through manifestations of this event, but also through contemporary discourses in the field of art. In this context, Live Electronic Arts means the immediately (currently) performed action in a perfomative configuration using technological media. The artists themselves understand this relation as an interconnection of human being and machine. The process of construction becomes an essential component of the artistic strategy. The inclusion of contemporary technologies becomes relevant not as a question about the novelty of the modes of representation, but as a question about the processes of structuring, regulating and the transmission of signals (control & communication), thus about processes that structure the performance with these technologies. Beginning with the Nine Evenings and the participating artists (musicians, dancers, choreographers, as well as visual artists and film makers), this text provides a detailed investigation into the series of experiments of the individual artists, to which the experimental performances can be attributed. It demonstrates for all three areas (Live Electronic Music, the perfomative practices of the Judson Dance Group, and Expanded Cinema) under what circumstances interest in and work on the interconnection of bodily movement and technological systems arose.