Orientadores: Eusebio Lobo da Silva, Sara Pereira Lopes / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-13T16:57:28Z (GMT). No. of bitstreams: 1 Aleixo_AnaCarolinadaRochaMundim_D.pdf: 48337828 bytes, checksum: 84f1b06ab1f0b9fc377f33c6d4090a08 (MD5) Previous issue date: 2009 / Resumo: A presente pesquisa busca construir um caleidoscópio brasileiro da dança, a partir de suas relações com as dimensões da pós-modernidade e da brasilidade. Para isso, delineamos um percurso, o qual evidencia fragmentos de experiências técnico-criativas desenvolvidas nos séculos XX e XXI, como forma de constituir um pensamento/ação sobre a brasilocalidade nas danças brasileiras contemporâneas / Abstract: This research constructs a Brazilian dance kaleidoscope, by means of examining a dimensional connection of post modernity and Brazilian culture. For this, we delimitated a trajectory, consisting of technical-creative experiences developed in the XX and XXI centuries, as a way to constitute a thought/action about Brazilocality in the Contemporary Brazilian Dances / Doutorado / Doutor em Artes

Submitted by Erika Demachki (erikademachki@gmail.com) on 2015-03-05T16:49:11Z No. of bitstreams: 6 Dissertação - Rodrigo Tiago Ribeiro - 2011.pdf: 1666204 bytes, checksum: f6c380f64a562ce755efecf91b7d0635 (MD5) Cururú 1.jpg: 1686666 bytes, checksum: c8fc9d97a984f97fbad60b7a20d497c7 (MD5) Cururú 2.jpg: 1435796 bytes, checksum: 28fc5de728e0962726576751c1dbbf4c (MD5) Quadrilha 1.jpg: 1714855 bytes, checksum: 0cb940e62cd3424c89e9b778ee685078 (MD5) Quadrilha 2.jpg: 1596601 bytes, checksum: bad3a75ec85aeb8cb1fb2d1290c8e5c7 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Approved for entry into archive by Erika Demachki (erikademachki@gmail.com) on 2015-03-05T16:49:26Z (GMT) No. of bitstreams: 6 Dissertação - Rodrigo Tiago Ribeiro - 2011.pdf: 1666204 bytes, checksum: f6c380f64a562ce755efecf91b7d0635 (MD5) Cururú 1.jpg: 1686666 bytes, checksum: c8fc9d97a984f97fbad60b7a20d497c7 (MD5) Cururú 2.jpg: 1435796 bytes, checksum: 28fc5de728e0962726576751c1dbbf4c (MD5) Quadrilha 1.jpg: 1714855 bytes, checksum: 0cb940e62cd3424c89e9b778ee685078 (MD5) Quadrilha 2.jpg: 1596601 bytes, checksum: bad3a75ec85aeb8cb1fb2d1290c8e5c7 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Made available in DSpace on 2015-03-05T16:49:26Z (GMT). No. of bitstreams: 6 Dissertação - Rodrigo Tiago Ribeiro - 2011.pdf: 1666204 bytes, checksum: f6c380f64a562ce755efecf91b7d0635 (MD5) Cururú 1.jpg: 1686666 bytes, checksum: c8fc9d97a984f97fbad60b7a20d497c7 (MD5) Cururú 2.jpg: 1435796 bytes, checksum: 28fc5de728e0962726576751c1dbbf4c (MD5) Quadrilha 1.jpg: 1714855 bytes, checksum: 0cb940e62cd3424c89e9b778ee685078 (MD5) Quadrilha 2.jpg: 1596601 bytes, checksum: bad3a75ec85aeb8cb1fb2d1290c8e5c7 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Previous issue date: 2011-03-28 / The current work addresses the pianistic adaptations of the folkloric elements used in “Brasiliana nº3” for the piano by composer Osvaldo Lacerda. Through the theoretical reference used, firstly approaching the pianistic technique by the prism of authors Keith Swanvick, Claudio Richerme and Jose Alberto Kaplan, and secondly the study on “musical gestures” by Robert. S. Hatten and Bernadete Zagonel, we propose sonorously adequacy suitable for the piano, of the folkloric elements contained in the respective primary instrumentations of the dances Cururú and Quadrilha. The discussion about performance possibilities presented in this study aims to contribute with a new approach and analytical perspective of the nacionalistic works for piano. In addition, it offers contributions for the universe of piano’s students and interpreters as well. Among the conclusions after the comparative analysis of the works, both in an “authentic” folkloric version and on the written author’s version, there is the relevance of the understanding of the technical aspects allied to the human physiology, and the importance of musical gestures in the moment of the performance as well. / O presente trabalho diz respeito às adaptações sonoro pianísticas dos elementos folclóricos empregados na Brasiliana nº 3 para piano do compositor Osvaldo Lacerda (1927). Por meio de fundamentação teórica sobre técnica pianística, pelo prisma dos autores Keith Swanvick (1994), Claudio Richerme (1997) e Jose Alberto Kaplan (1979), e sobre “gestos musicais”, discutidos por Robert. S. Hatten (2004) e Bernadete Zagonel (1992) propomos uma adequação de execução pianística para os elementos folclóricos contidos nas respectivas instrumentações originais das danças Cururú, e Quadrilha, movimentos da Brasiliana nº 3. A discussão sobre possibilidades performáticas apresentadas neste estudo tem como objetivo contribuir com uma nova abordagem e perspectiva analítica das obras nacionalistas para piano, além de oferecer para o universo dos estudantes de piano e intérpretes, material científico para pesquisa. Entre as conclusões obtidas após as análises comparativas das obras, tanto na versão “autêntica” folclórica como na escrita pelo compositor, está a relevância do entendimento dos aspectos técnicos aliados à fisiologia humana e a importância dos gestos musicais no momento da execução musical.

O objeto de estudo deste trabalho é a estética da dança popular bumba-meu-boi, a partir das pesquisas de Mário de Andrade (1893-1945). O folguedo, encenado apenas no Brasil há mais de um século, e que se mantém vivo até hoje, despertou a curiosidade do poeta modernista, cujo interesse trouxe a referida dança dramática para o centro de sua atenção. Assim, busquei em Macunaíma o herói sem nenhum caráter, sua principal obra literária de inspiração popular, os traços da dança folclórica bumba-meu-boi, para entender o processo de construção de sentido na produção da obra erudita, a partir da cultura popular. E, para dar continuidade e ampliar o tema, também pesquisei o bumbameu- boi de Bom Jardim/RN, recolhido pelo próprio Andrade, por ser uma das matrizes inspiradoras na sua obra, bem como um dos folguedos estudados pelo poeta em Danças Dramáticas do Brasil. / The object of study of this work is the aesthetics of the dance popular bumba-meuboi, starting from the researches of Mário de Andrade (1893-1945). The folguedo, encenado just in Brazil there is more than one century, and that stays I live even today, it woke up the modernist poet\'s curiosity, whose interest brought it referred it dramatic dances for the center of its attention. Thus, I looked for in Macunaíma the hero without any character, its main literary work of popular inspiration, the lines of the dance folkloric bumba-meu-boi, to understand the process of sense construction in the production of the learned work, starting from the popular culture. And, to give continuity and to enlarge the theme, I also researched the bumba-meu-boi of Bom Jardim/RN, picked up by own Andrade, for being one of the inspiring head offices in its work, as well as one of the folguedos studied by the poet in Dramatic Dances of Brazil.

El trabajo examina la historia de la incorporación del quechuismo “cachua” en el español. Las cachuas, un baile y canto de origen andino, fueron identificadas como idolátricas desde su primera aparición en documentos del siglo XVI y en la lexicografía colonial quechua. Después de ofrecer un breve panorama del contacto entre el quechua y el español en la época colonial y de la revisión de textos historiográficos, judiciales y catequéticos, así como de los trabajos lexicográficos antiguos y contemporáneos en que se documente la voz, se trata la incorporación del préstamo en cuestión en función de aspectos comunicativos, fonéticos y semánticos. / The present article examines the history of the incorporation of the Quechua loanword “cachua” into Spanish. The “cachua”, a dance and song of Andean origin, was identified as idolatrous ever since its first appearance in documents of the 16th century and in the colonial Quechua lexicography. First, we offer a brief panorama of the contact between Quechua and Spanish in the colonial era and a text revision of historiographic, juridical and catechetical documentation, as well as of the old and contemporary lexicographical works in which the word is documented. Subsequently, we will concentrate on the incorporation of the loan at issue based on communicative, phonetic and semantic aspects.

El presente artículo constituye un intento de documentar históricamente los orígenes de La Huaconada, baile ejecutado actualmente en el pueblo de Mito (valle del Mantaro) que, según se infiere a partir de las fuentes archivísticas, tuvo amplia difusión en la costa y sierra central peruana en tiempos coloniales.A partir de la revisión de fuentes etnohistóricas de los siglos XVI y XVII se propone una correspondencia entre los huacones y los ancestros fundadores de las comunidades en las que se realizaba el baile, explicándose al mismo tiempo la recurrente asociación de estos personajes míticos con elementos claramente vinculados al culto de los antepasados en el mundo andino, como cuevas (machay) y huancas. Se establece además el papel que este tipo de ceremonias cumplía en el marco del calendario agrícola de las poblaciones indígenas durante la colonia.Finalmente, recurriendo a la revisión de material arqueológico, se sugiere que ciertas tallas de madera integradas a los fardos funerarios prehispánicos y máscaras elaboradas a partir de restos humanos representarían el antecedente material de la parafernalia empleada en la danza. / This article constitutes an attempt to document the origins of the «Huaconada,» a dance currently performed in the town of Mito (Mantaro Valley) but which, as can be inferred from archival sources, was widespread throughout the coast and central Andes of Peru during colonial times.  The study of ethnohistorical sources from the sixteenth and seventeenth centuries reveals a relationship between the «huacones»and the ancestral founders of the communities where the dance was performed.  This explains the repeated association of these mythical characters with elements connected to ancestor cults in the Andes, such as caves (machay) and «huancas». The analysis suggests the role of this type of ceremonies in the agricultural calendar of native indigenous populations during the colonial period.From the review of archaeological evidence, it is suggested that certain pieces of wood carving from prehispanic burial wrappings and masks incorporating human remains represent the materials used for paraphernalia that is employed in the dance.

No description available.

No description available.

Master of Music / Department of Music / Frank C. Tracz / This document was submitted to the Graduate School of Kansas State University as a partial requirement for the Master’s of Music Education degree. It contains information about music education philosophy, what defines quality literature, theoretical and historical analyses, and rehearsal plans for each of the three pieces that were performed on the Graduate Student Conducting Recital on Wednesday, March 11, 2009. Selections performed on the recital included in the document’s analysis portion include Four Scottish Dances by Malcolm Arnold, arranged by John Paynter, Mosaic, Op. 30 by Mario Gaetano, and Celebration Fanfare from “Stepping Stones” by Joan Tower, arranged by Jack Stamp. The analytical methods employed in this document and the rehearsal techniques listed are based on the Blocker/Miles unit studies and macro-micro-macro concepts from the Teaching Music Through Performance in Band book series.

Title: The Problematics of musicality in aesthetic-coordination sports Objectives:. This thesis deals with the problematics of musicality in conjunction with aesthetic-coordination sports, particularly acrobatic rock and roll, Latin American dances and modern gymnastics. The aim is to determine the level of musicality in active individuals operating in these sports sectors and compare these results. Method: The research was made by using standardized test of musicality by Arnold Bentley. The research group consists of competitors of early school age in acrobatic rock and roll (10), Latin American dances (10) and modern gymnastics (10). The results are interpreted by using the tables of frequency and bar graphs through a functions in Excel. Results: The Ranking aesthetic-coordination sports by success in the test musicality by Arnold Bentley is folowing: 1) Acrobatic rock and roll (58,1%), 2) Latin American dances (56,5%), 3) modern gymnastics (55,5%). Keywords: acrobatic rock and roll, music-movement relationships, Latin American dances, early school age, modern gymnastics

Submitted by admin tede (tede@pucgoias.edu.br) on 2017-03-09T13:00:26Z No. of bitstreams: 1 MARIA CRISTINA DE FREITAS BONETTI.pdf: 54646146 bytes, checksum: 2af7e8d83bbcc0d568d09f094c06001b (MD5) / Made available in DSpace on 2017-03-09T13:00:26Z (GMT). No. of bitstreams: 1 MARIA CRISTINA DE FREITAS BONETTI.pdf: 54646146 bytes, checksum: 2af7e8d83bbcc0d568d09f094c06001b (MD5) Previous issue date: 2013-08-14 / This thesis investigates the survival and the camouflage of the Myth of the Serpent and the Cult to the Great Mother in mythic and ritualistic performances of the Sacred Circle Dances nowadays. For this, it remakes the myth trajectory since ancient times, exploring the imagery of creation and its various expressions in archaic cultures in the Western World. The main objective of the research is to demonstrate the survival the symbolism of the Mother Goddess and the Serpent Myth in different cultural expressions in dialogue with the Sacred Circle Dances. It also takes into to identify the hidden message that externalizes through body movements that generate archetypical expressions codified in the ritualistic dances and performances, and explores in the same way, the domains of the Great Mother and the Serpent; its symbolic polysemy and the way they are organized in artistic and spacial terms. The main issue of this thesis is that whether the symbolism of the serpent can be considered as a mythical theme survival in the contemporary Sacred Circle Dance. Taking as methodological inspiration the hermeneutic conception of analysis, in this thesis the purpose is to connect the Myth of the Serpent with the most relevant works regarding the Sacred Feminine, history, anthropology and the ritualistic performances. The literature will be reviewed in its thematic axles and in particular the authors and the known experts in the Sciences of Religion. Amid the conceptual interpretations this research produces surveys of recent works on the subject of study to discuss the meanings and the ramifications inspired by ancient traditions and with deep power refresher mythical; and in this discussion, focuses on the aspect of the dances that revive the serpent symbolism and ritually reframe the archaic myths. Traditional and Folk Dances, realized as artistic performances, or even spontaneously, come upon the space created by the traditional parties, replace and vivify myths and prehistoric rituals nowadays. It is considered, therefore, that the Serpent symbology is a mythical theme of the Mother Goddess who survived the performed and ritualistic acts in the contemporary Sacred Circle Dances. / Esta tese investiga as sobrevivências e a camuflagem do Mito da Serpente e do culto à Grande Mãe nas performances mítica e ritualística das Danças Circulares Sagradas na contemporaneidade. Para isso, refaz a trajetória do mito desde a antiguidade, explorando o imaginário da criação e suas diversas expressões em culturas arcaicas no mundo ocidental. O principal objetivo da pesquisa é demonstrar a sobrevivência da simbologia da Deusa Mãe e do Mito da Serpente nas diferentes expressões culturais em diálogo com as Danças Circulares Sagradas. Busca, ainda, identificar a mensagem oculta que se externaliza mediante os movimentos corporais que geram expressões arquetípicas codificadas nas danças e performances ritualísticas; e explora, do mesmo modo, os domínios da Grande Mãe e da Serpente, sua polissemia simbólica e a maneira como se organizam em termos artísticos e espaciais. A principal questão da tese é se a simbologia da serpente pode ser considerada como temática mítica sobrevivente na Dança Circular Sagrada na contemporaneidade. Tendo como inspiração metodológica a concepção hermenêutica de análise, nesta tese busca-se conectar o Mito da Serpente às obras mais relevantes no que tange ao Sagrado Feminino, à história, à antropologia e às performances ritualísticas. A literatura será revista em seus eixos temáticos e, em especial, nos autores e estudiosos reconhecidos nas Ciências da Religião. Em meio às interpretações conceituais, a pesquisa realiza levantamentos das produções recentes sobre a temática de estudo para discutir as acepções e os desdobramentos inspirados em tradições ancestrais e com intenso poder de reatualização mítica; e, nesta discussão, aborda-se o aspecto das danças que revivem o simbolismo da serpente e ressignificam ritualisticamente os mitos arcaicos. As Danças Tradicionais e Folclóricas, realizadas como performances artísticas, ou mesmo espontaneamente, sobrevêm ao espaço criado pelas festas tradicionais, reatualizam e vivificam mitos e rituais pré-históricos na contemporaneidade. Considera-se, portanto, que a simbologia da Serpente é uma temática mítica da Deusa Mãe que sobreviveu nos atos performatizados e ritualísticos das Danças Circulares Sagradas contemporâneas.