Spelling suggestions: "subject:"divine revelation"" "subject:"livine revelation""
1 |
The Trinitarian Form of the Church: Church as Christ’s Sacrament and the Spirit’s Liturgy of CommunionZeitzmann, Robert Mark 09 August 2021 (has links)
No description available.
|
2 |
Divine Revelation as Rectrix Stella: A Contextual Analysis of Wilfrid Ward's Theology of RevelationHuddleston, Elizabeth Anne January 2019 (has links)
No description available.
|
3 |
[en] DIVINE REVELATION TODAY: A PERCEPTION OF GOD S ACTION IN HISTORY FROM THE ANDRÉS TORRES QUEIRUGA S THOUGHT / [pt] A REVELAÇÃO DIVINA HOJE: UMA PERCEPÇÃO DO AGIR DE DEUS NA HISTÓRIA A PARTIR DO PENSAMENTO DE ANDRÉS TORRES QUEIRUGAJOSÉ AGUIAR NOBRE 28 December 2017 (has links)
[pt] A revelação divina hoje se caracteriza por um trabalho de pesquisa sobre a concepção da revelação de Deus na história. Enfatiza um repensar contínuo da percepção de Deus como condição para a realização humana, à luz do pensamento de Andrés Torres Queiruga. Circunscreve-se a uma preocupação com a fé diante da sensibilidade do homem hodierno, com atenção à situação cultural, nascida a partir da modernidade. Metodologicamente, buscamos: compreender a concepção tradicional de revelação; discorrer sobre a teologia da revelação de Torres Queiruga, como rica alternativa para estabelecer comunicação com a sociedade hodierna; evidenciar as consequências teológicas da concepção de revelação e sua práxis. A dimensão do sofrimento e da cruz aponta que o silêncio divino é consequência da surdez e resistências humanas no processo de acolhida da revelação. Ele cria para salvar e, ao salvar, revela-se. Os resultados esperados apontam a necessidade de um árduo e dedicado trabalho de retraduzir – com as categorias da linguagem moderna – a fé revelada de modo pleno em Jesus de Nazaré. No afã de mostrar que o embate não é o melhor caminho para a percepção de Deus, sabiamente o autor busca uma zona de contato entre aquilo que existe de melhor tanto na fé quanto na modernidade. A partir dessa percepção pedagógico-metodológica da necessidade de valorizar o melhor com o melhor, isto é, aquilo que é o essencial de cada uma, a sua obra ressalta a concepção de revelação para a realização do homem. / [en] Divine revelation today is characterized by a research work on the conception of the God s revelation in history. It emphasizes a continuous rethinking of God s perception as a condition for human realization in light of Andrés Torres Queiruga s thought. It is circumscribed a preoccupation with the faith faced with the sensibility of the modern human being, taking into consideration the cultural situation which has been born of modernity. Methodologically, we seek: to understand the traditional conception of revelation; to discuss the Torres Queiruga s theology of the revelation as a wealth alternative to establish communication with current society; evidence of the theological consequences of the conception of revelation and its praxis. The suffering and cross dimension points out that divine silence is the consequence of deafness and human resistance in the process of revelation reception. He creates to save and, in saving, reveals himself. Expected results indicate the requirement for an arduous and dedicated work to retranslate - considering modern language demands - faith fully revealed in Jesus of Nazareth throughout the salvation history. In the diligence of identifying that the clash is not the best way for perception of God, author wisely seeks a zone of meeting considering the best in both faith and modernity. From this pedagogical-methodological perception of the need to value the best with the best, namely what is the essential of each one, his work emphasizes the revelation conception for the human being realization.
|
4 |
「シャリーアの目的」論の変遷 : 信教の自由をめぐって / シャリーア ノ モクテキ ロン ノ ヘンセン : シンキョウ ノ ジユウ オ メグッテ / シャリーアの目的論の変遷 : 信教の自由をめぐって浜本 一典, Kazunori Hamamoto 20 September 2017 (has links)
「シャリーアの目的」論は、啓示による定めのない事柄についての行為規範を導き出すための理論として10世紀に誕生したが、今日では、時代の変化に応じて柔軟にシャリーアを解釈するための理論と目されている。イスラームの伝統的な価値観と国際人権法が衝突する問題の一つに信教の自由が挙げられるが、この問題について近代以降の「シャリーアの目的」論者たちは革新的な解釈を提唱してきた。彼らによれば、クルアーンはイスラーム国家の枠内で信教の自由を保証している。しかし、イスラーム的な信教の自由と西洋的なそれは同一ではなく、前者を後者に近づけようとすれば、啓示に反する解釈が必要になる。そのような解釈を正当化するため、「シャリーアの目的」論者たちは、儀礼行為(イバーダート)に関する規範と社会行為(ムアーマラート)に関する規範を区別し、後者の可変性を主張することがある。この区別は、彼らが言うように、中世においても認められていた。だが、近代以降の「シャリーアの目的」論は、中世のものに比べ、啓示と理性の役割分担を曖昧にする傾向がある。 / The theory of maqāṣid al-sharī‘ah, born in the 10th century as a theory about how to know rules that are not explicitly given by God or the Prophet, is considered today as a theory about adapting interpretation of sharī‘ah to the needs of the times. Modern and contemporary reformers who adopt this theory have been presenting fresh interpretations with regard to freedom of religion, which is among issues about which Islamic traditional values contradict international human rights law. According to these reformers, the Qur'ān teaches that freedom of religion should be protected within the framework of an Islamic state. Yet the Islamic version of freedom of religion is not the same as its Western version, and therefore, if they try to make the former more similar to the latter, they cannot help going against the scriptural texts. They occasionally do so, maintaining that sharī‘ah's rules relating social acts (mu‘āmalāt), rather than devotional acts (‘ibādāt), are changeable. As they say, the distinction between ‘ibādāt and mu‘āmalāt has been acknowledged by Muslim jurists since the Middle Ages. In recent times, however, the theory of maqāṣid al-sharī‘ah tends to be less clear about what to do with conflicts between divine revelation and human reason than it used to. / 博士(一神教研究) / Doctor of Philosophy in Monotheistic Studies / 同志社大学 / Doshisha University
|
5 |
Filosofiese analise van aspekte van die Nederduitse Gereformeerde Kerk se Geloofsleer / A philosophical analysis of aspects of the articles of faith of the Dutch Reformed ChurchCrouse, Johan Theodor 01 1900 (has links)
Text in Afrikaans with abstracts in Afrikaans, English and Zulu. Translated title in English supplied / Die hoofdoel van die verhandeling is om die fundamentele aanspraak van die Nederduitse Gereformeerde Kerk aan te spreek dat sy belydenisskrifte, met spesifieke verwysing na daardie leerstellings wat met die vraag oor die ontstaan van die mensdom en die oorsprong van sonde handel en wat in 1619 deur die Sinode van Dordrecht aanvaar is, waar is. Hierdie leerstellings word (teologies) as waarhede voorgehou dat dit op die Bybel as die Woord van God gegrond is.
Die vertrekpunt van die verhandeling is dat die betrokke leerstellings vanuit ’n toepaslike historiese konteks benader moet word wanneer die vraag van hulle geldigheid aangespreek word. Nog meer, betoog die verhandeling dat dit vandag epistemologies geregverdig is om te glo dat die betrokke leerstellings deur hedendaagse wetenskaplike bevindings en ander tersaaklike bewyse onwaar gemaak is.
Die kwessie van waarheid moet daarom (her-)aangespreek word vanuit ’n perspektief wat moderne wetenskaplike bevindings insluit. Die Nederduitse Gereformeerde Kerk het egter in 2010 suggereer dat sy fundamentele leerstellings met daardie (wetenskaplike) bewyse wat dit onwaar maak, kan medebestaan. Die verhandeling demonstreer dat dit nie moontlik is nie. / Philosophy, Practical and Systematic Theology / M.A. (Philosophy)
|
Page generated in 0.0982 seconds