Šiame magistro darbe: Pirmojoje dalyje atskleidžiamas krikščionybės požiūris į mirtį pagal Senąjį bei Naująjį Testamentus bei pagal naujausius Bažnyčios dokumentus. Aptariama kaip šis požiūris turėtų atsispindėti laidotuvių kontekste. Antrojoje darbo dalyje analizuojamas tradicinės bažnytinės laidotuvių apeiginės praktikos pagal Katalikų Bažnyčios dokumentus, apžvelgiami liaudies pamaldumo papročiai Lietuvoje nuo senųjų laikų iki mūsų dienų. Šioje dalyje taip pat tiriamos ir apibendrinamos laidotuvių tradicijos Vilniaus Šv. Pranciškaus Asyžiečio ir Švč. Mergelės Marijos Nekaltojo Prasidėjimo parapijose. Trečiojoje dalyje gvildenami krikščioniškosios mirties sampratos ir laidotuvių papročių panaudojimo ugdymo procese klausimai. Šioje darbo dalyje analizuojamos Bendrosios Katalikų tikybos programos mokyklai ir parapinės katechezės programos, pateikiamos kai kurios įžvalgos bei rekomendacijos, kaip kančios, mirties, laidotuvių, Vėlinių, amžinybės klausimus teikti katechezėje arba per tikybos pamokas. / The paper studies catholic funeral traditions in Lithuania in the light of the Scripture and of the teaching of the Church. The aim of the research is to show both the positive and the negative tendencies of popular piety in this respect and to define their educational meaning. The first part of the paper is devoted to a thotough analysis of Christian attitude towards death and dying. It provides references to the Old and New Testamentes, as well as to the newest Church documents. The second part provides the historical description of funeral traditions in Lithuania. It discusses their origin and their changes through the centuries. This part also includes a research on present funeral traditions as seen from the answers of twenty respondents from two parishes of Vilnius. The third part of the paper investigates into the school syllabi and parish catechesis programs. The task of this investigation is to see if the Christian attitude towards death and burial is property taught to children and adolescents. This part ends with several cathecetical recommendations. The paper concludes that funeral traditios in Lithuania especially in towns, are gradually losing their spirituality. Therefore, children and young people should be tought more opently about death and eternal life. Parish communities should pay more attention to preserving what is holy and sincere what can stimulate Christian hope, faith relationships and prayer. I have determined the correlations and disparities of... [to full text]

The first part of my Diploma Thesis is dedicated to dying, it focuses on the perspective of the dying person. It also deals with the essential topics as hospice and palliative care. The second part tries to analyse ethically and evaluate in what sense is dying activity or inactivity and what possible moral attitudes may engage dying person in process of dying. At the beginning of the second part, there are defined the key words activity and inactivity. Basically, I'm trying to use this analysis to ethnically evaluate in which sense of dying is the dying person actually conducting and in which failures to act. Then follows simple typological analysis and evalauation based on inspiring typology of German philosopher Robert Spaemann. In the final part of the Thesis there are implied some connections between dying and the problem of sense of life. The most important is the answer of this question if needs of the sense is belong to everyone (included of dying people) in the same way. Also, how important is the influence in moral attitude of actual human after the sense of life.

The thesis describes the perception of dying and death among Werich family members, who were clients of Home hospice Tabita. The study is accompanied by an interview with Mr. Werich that took care of his dying wife. The observation has been performed by myself as an employee of Home Hospice Tabita. Facts obtained from the interview are supported by expert literature and my own participant observation. The study demonstrates what the dying families have in common, but also shows the specifics of individual cases. Although the hospice is based on Christian principles, it may profesionally and efectively work with non-Christian family members as well.

In the theoretical part the terms hospice, home hospice care and palliative care are defined. History, principles, objectives and the concept of hospice care in the Czech Republic are mentioned. The phases of psychological responses to a serious illness undergone by a patient and the patients´ reaction to impending death are described. The traditional model of dying in the Czech Republic in the home environment, the gradual institutionalization and the taboos surrounding death, and the new inception of humane methods in the care for the dying after the year 1989 are particularized. The current types of hospice care in the Czech Republic and especially home hospice care are described in detail, and also the needs of the dying and those of their loved ones, which is the main topic of my thesis. The aim of this work is to survey the availability of palliative home care services in the Vysočina region, to compare the range of offered services, to map the users´ experience and to identify the risk factors in providing this care. In the realized qualitative research the availability of these services was surveyed through the content analysis of data by the technique of official documents and virtual data analysis. In order to map the users´ experience, managers of two agencies providing home hospice care in the town of Třebíč were addressed, as well as the users or their families to whom these agencies provide their services. The interview method, the technique of a semi-structured interview was used. There are eight providers of home hospice care in the Vysočina region. The Vysočina region supports not only home hospice care, but also supported the establishment of residential hospice services in the Long-Term Care Hospitals in three towns in the Vysočina region and the Palliative Care Department in the Jihlava hospital. These facilities have partially substituted a non-existent hospice in the Vysočina region. Hospice care in the Vysočina region is relatively new. It is necessary to get some experience and discover possible shortcomings. The complexity of the care for the seriously ill can be extended, which may enable the seriously ill patients to stay at home with their relatives as long as possible. Although home hospice care has its limits in terms of pain alleviation and complications resulting from a disease, the users´ experience is satisfactory and meets their expectations. The contribution of the thesis lies in uncovering deficiencies in home hospice care and the provision of identified information to the care providers and other health care workers, thus enhancing the awareness of this care among health professionals and family members of seriously ill patients.

The period following World War I can be characterized in literature by the trauma and changes that promoted crises of masculinity. These crises, however, are not discussed between the men that suffer similar feelings of insecurity and anxiety; not approached as a tension in need of resolution. Exploring the narrative voices of Nick, Jake, Darl and Anse in The Great Gatsby, The Sun Also Rises, and As I Lay Dying, this thesis addresses the ways in which this unspoken phenomenon is essential to the modernist male narrative. I propose that, despite the widespread nature of this phenomenon, it is the voice of the individual – the preoccupations of his consciousness – that is the most appropriate point through which to examine these crises of masculinity.

<p>This essay is a corpus based study, aimed at determining which euphemisms for death American and British English have in common as well as which might be more specific for either of these two varieties of the English language. The study also shows the frequency in use for all of the chosen euphemisms and briefly mentions when they first were used. Six euphemisms concerning death and dying were selected out of numerous available expressions: deceased, pass away, perish, demise, the departed and fade away. In addition, the word die was also included in the investigation with the purpose of determining if euphemisms are more common.</p><p>Cobuild Direct Corpus serves as the main source of the investigation and comparisons are made between the National Public Radio broadcasts and US books corpora for the American variety of the English language and the BBC World Service radio broadcasts and the UK books corpora for the British counterpart. In addition, the British English transcribed informal speech corpus was included to display the frequency in use in British spoken English.</p><p>The analysis concludes that the use of euphemisms for death is not very common, which implies that people in our day of age are not as afraid of death as what is claimed to have been the case during earlier years.</p>

his study compares ethnic, age, and gender differences concerning attitudes and behaviors toward death, dying, and bereavement among Caucasian, African, Hispanic, and Asian American adult participants in north Texas with the results of a 1976 study by Kalish and Reynolds on death attitudes and behaviors of Caucasian, African, Mexican, and Japanese American adult participants in Los Angeles, California. A modified version of Kalish and Reynolds' study questionnaire was administered to 526 respondents (164 Caucasian, 100 African, 205 Hispanic, and 57 Asian Americans) recruited from community and church groups. Findings of this study were compared with those of Kalish and Reynolds in specific areas, including experience with death, attitudes toward one's own death, dying, and afterlife, and attitudes toward the dying, death, or grief of someone else. Data was analyzed employing the same statistical tools as those used by Kalish and Reynolds, i.e., chi square calculations, frequencies, percentages, averages, and analyses of variance. As compared with the earlier study, results indicated that this study's participants were less likely to have known as many persons who had died recently or to state they would try very hard to control grief emotions in public. Present study participants were more likely to have visited dying persons, to want to be informed if they were dying and believe that others should be informed when dying, to prefer to die at home, to have made arrangements to donate their bodies or body parts to medicine, to have seriously talked with others about their future deaths, to consider the appropriateness of mourning practices and the comparative tragedy of age of death from a relative standpoint, and to want to spend the final six months of their lives showing concern for others. Between study differences were found in ethnic group, age group, and gender group comparisons. Within study differences in death and dying attitudes were also found in this study among ethnic, age, and gender groups.

The creative nonfiction essays and poetry in this collection explore family survival during the hardest of times--when the desire to give up is at its greatest--as told from the perspective of a woman who is a daughter, sister, wife, mother, and grandmother. These are not stories of defeat. Nor are they merely explorations of death and dying. They are cleebrations of living, of surviving, of loving and being loved against all odds.

Nurses perform a vital role in the care of dying patients and their families. Hence, experiences of nurses are a meaningful source from which to advance holistic end-of-life care. In this study, a hermeneutic phenomenological perspective was used to explore the phenomenon of end-of-life nursing care. Details derived from a scientific exploration into the experiences of 13 registered nurses who provided care for patients and families at end-of-life in the inpatient hospital setting offer understandings regarding this important phenomenon. The hermeneutic phenomenological methods of Max van Manen guided data collection and analysis. Three main themes described the participants’ experience of nursing care at end-of-life: “Confronting Challenges,” “Coming to Understand End-of-Life Care,” and “Transforming the Understanding of End-of-Life Care into Nursing Practice.” Recommendations for nursing education, practice, and research were derived.

v anglickém jazyce: The aim of the thesis is to provide description of nursing and medical aspects and offer ethical and legal context concerning the issue of living will. The body of the thesis is divided into theoretical section and practical section. The theoretical section deals with the issue of living will from the nursing and medical point of view with characterization of several serious conditions in intensive care such as apalic syndrome, terminal state etc. The chapter on legal aspects of living will defines the term 'lege artis', 'do not resuscitate - DNR', and characterizes the matter of decision making in the case of serious and terminal states. The chapter on ethical perspective discusses the process of dying and the Christian point of view on the issue of dying. The practical section processes the results of a survey based on 104 non-professional respondents and their replies to a provided questionnaire. The research section analyzes the level of knowledge which non-professional population has of the issue of living will. The closing discussion evaluates the confirmation of established hypotheses and provides practical suggestions. Keywords: living will, dying, ethic, resuscitation, terminal state.