Text in Afrikaans / Die Ontwikkelingsgefasiliteerde Groepmodel (OFG-model) is vir die doeleindes van hierdie navorsingstudie aangepas vir adolessente tussen die ouderdom van vyftien en agtien jaar. Die model is gebruik om die betekenisgewing, belewing en die betrokkenheid van 'n groep adolessente wat egskeidingsgetraumatiseerd is te ondersoek. 'n Literatuurstudie is onderneem waarin groepterapie, multikulturele terapie, die adolessent en egskeiding, en die konsepte betekenisgewing, belewing en betrokkenheid nagevors is. 'n Empiriese studie in die vorm van twaalf terapie sassies om die betekenisgewing,belewing, betrokkenheid van die adolessente te ondersoek, is onderneem. Die navorser stel ook vas hoe die proses van terapie met 'n groep multikulturele adolessente verloop. 'n Beplanning van die terapie sessies is gedoen. Ten einde die vertroubaarheid van die navorsing te bepaal, is Guba se model van vertroubaarheid toegepas. Die empiriese studie toon aan dat die Ontwikkelingsgefasiliteerde Groepmodel, terapeuties met sukses gebruik kan word met 'n groep multikulturele adolessente. Die betekenisgewing, belewing, betrokkenheid en die selfkonsep van egskeidingsgetraumatiseerde adolessente kan op die wyse ondersoek word. / The Developmental Facilitation Group Model (DFG-Model) was adapted for the purposes of this research study for adolescents between fifteen and eighteen years of age. The model was used to examine the meaning, experience, and involvement of a group of adolescents traumatised by divorce. A literature study was undertaken to research group therapy, multicultural therapy, the adolescent and divorce and the concepts of meaning, experience, and involvement. An empirical study in the form of twelve therapeutic sessions was undertaken to examine the meaning, experience, and involvement of the adolescents. The researcher also determined how the process of therapy evolved with a group of multicultural adolescents. The therapeutic sessions were planned. To determine the reliability of the research, Guba's model for reliability was applied. The empirical study shows that the Developmental Facilitation Group Model can be used successfully with a group of multicultural adolescents. The meaning, experience, involvement and self-concept of the adolescents traumatised by divorce can be determined in this way. / Psychology of Education / M. Ed. (Voorligting)

The purpose of this study was to explore relationships between and among the degree of mistrust black students hold towards Whites, the students' preferences for race of counselor, and the discussion of problems that are sexual in nature. Participants consisted of 60 black females and 51 black males recruited from a university population. All subjects completed the Terrell and Terrell Cultural Mistrust Inventory, Fischer-Turner Attitudes Toward Seeking Professional Psychological Help Scale, Corrigan and Schmidt Counselor Rating Form - Short Form, Tinsley Expectations About Counseling Inventory, and the Thermometer Method Form developed specifically for this project. A multiple regression model was used to explore the hypotheses of this study. The criterion variables consisted of scores on the Expectations About Counseling Form and Counselor Rating Form. Analyses revealed that the most significant predictors of counseling expectations were race of counselor and participant gender. Black students who were asked to assume \ they would see a black counselor had more favorable expectations about counseling than those black students asked to assume they would see a white counselor. Female participants had more favorable expectations about counseling than male participants. Results also indicated that the most significant predictors of counselor ratings were race of counselor and subject mistrust level. Those students asked to assume they would see a black counselor rated the potential counselor more favorably than those students who were asked to assume they would see a white counselor. Black students who scored higher on cultural mistrust rated potential white counselors less favorably than black students who scored lower on cultural mistrust.

published_or_final_version / Psychology / Master / Master of Social Sciences

This study was undertaken to explore the extent of cultural sensitivity among the nursing students of Kwa Zulu - Natal Province. A qualitative. ethnographic, explorative design was utilized. A quantitative approach was also used. Subjects were second, third and fourth year students registered for the four year Comprehensive Diploma in Nursing leading to registration as a Nurse (General, Psychiatry, Community Health) and Midwife. To ensure measures of trustworthiness, Guba's model in (Krefting 1991) was implemented. Narrative statements in the form of scenarios and questionnaires were employed to explore, to examine and to describe the extent to which the nursing students are sensitive towards cultures of groups that are different from theirs. The data was analyzed based on the developmental stages of cultural sensitivity by (Bennett 1986). Tesch's method was used to analyze the qualitative data and the Statistical Analysis System (SAS) was used to analyze the quantitative data. Based on the findings. the following conclusions were drawn:- Some students were unable to acknowledge variations that exist among cultures. Problems emanating from cultural differences still exist between nurses and patients due to the ethnocentric views held by some nurses. The study revealed that the students were at varying stages of levels of development of cul tural sensitivity, which means that they ranged from lack of cultural sensitivity to cultural sensitivity. Nursing students, therefore. need more preparation by their program in order to provide culturally congruent nursing care to all. / Thesis (M.Cur.)- University of Natal, Durban, 2000.

Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2009. / Includes bibliographical references (p. 52-54).

Within the framework of ethnography, an inquiry was made into the many dimensions of psychological treatment and training in a psychiatric hospital, with particular reference to State Patients. Ethnography is the study of an intact cultural or social group based mainly on observations over a prolonged period of time in which the researcher is a participant. The multicultural aspects of the therapeutic community were also inquired into. Ethnographic data was collected and processed over a period of 16 years in three psychiatric hospitals, the main source of data gathered from Weskoppies Hospital in Pretoria. The ecosystemic psychotherapeutic perspective was used as a meta-model to describe eight therapeutic approaches in which intern-psychologists were trained. The hospital is described as a therapeutic community in which rehabilitation is a multi-professional responsibility. Each profession, or sub-culture, has its own framework and culture in which it works within the broader system of the psychiatric hospital. Ethical considerations and recommendations are levelled at the academic and practical aspects of clinical psychology, hospital management, and different levels of government. / Psychology / D.Litt. et Phil.

Indigenous people tend to consult traditional healers when a family member manifests change in behaviour, whilst conventional treatment disregards spirituality when preserving mental health. The aim of the study was to explore the perceptions of indigenous people and the role of traditional healers in the management of mentally ill persons within the Cacadu District in the Eastern Cape Province of South Africa. The study has adopted a qualitative approach which was exploratory and descriptive in nature. The sample consisted of nine relatives of mental health care users (MHCUs) and six traditional healers. Ethical principles were also taken into consideration by the researcher during the process of conducting the study. Data were collected from two strata, namely, relatives of the MHCUs and the traditional healers and an interview guide was used to conduct in-depth face-to-face interviews. Data were analysed using Tesch’s method of data analysis. Four themes emerged from the data categories and sub categories were identified. According to the themes participants indicated the negative impact of mental illness; as a result they portrayed great desperation regarding the means of accessing a cure for mental illness. Some participants showed insufficient knowledge regarding mental illness and had different perceptions and beliefs regarding the origin of mental illness. Available literature was used to emphasise and support the views that were expressed by both traditional healers and relatives of MHCUs. It has been highlighted from this study that indigenous people of Cacadu District view mental illness as spiritual in origin but they include Western medication for the benefit of the mentally ill. In addition, the relatives of the MHCUs highlighted the economic burden as the major problem that results from mental illness.

Despite the rationalism implicit in contemporary thinking, in many parts of the world like South Africa, belief in witchcraft exists and is a core belief, influencing the world-view of many people. In these contexts, witchcraft is believed to be responsible for every social experience including, illnesses, sickness and death. The witch-figure, imbued with jealousy, is believed to derive power to harm others with witchcraft through supernatural capacity and an association with the Devil. Witchcraft, it seems represents a theory of misfortune guiding the interactions between people and provides explanations, steeped in the supernatural, for almost every misfortune. Extending on the commonly held notion of violence against women, this doctoral study reflects witchcraft accusations and its violent consequences as an under-represented facet thereof. This follows the fact that historic and contemporary accounts of witchcraft position women as primary suspects and victims. Accused of witchcraft, many women face torture and ultimately death, even today. In this study it is argued that witchcraft accusations result from within a social context, supporting gendered relations that are powered. To this end, I apply a feminist psychological approach as a theoretical lens, allowing us to see witchcraft accusations as one strategy among those supporting male domination. In the first chapter, I outline the feminist psychological approach as an appropriate lens to view witchcraft-related violence. The understanding of witchcraft accusations gained through the application of feminist psychological theory is then applied in the second chapter, focusing on news reports. A focus on the newspaper representations of witchcraft violence is vital, given the media’s influential role in the lives of many. Attention is then focused on understanding of witchcraft held by community members, usually responsible for the violent attacks on those accused. The final chapter locates the witchcraft experience with women so accused. The purposeful repetition of theoretical points made in each chapter was essential. The repetition enabled me to apply the theoretical lens appropriately for each paper and to elaborate on the fundamental premise the PhD argues towards. The reader’s attention is drawn towards awareness of this purposeful repetition of the theoretical lens. It is imperative as together and separately, the chapters in this PhD, function to accentuate on an expression of gendered violence, steeped in a tradition supporting male domination. / Psychology / D.Litt. et Phil. (Psychology)

Text in Afrikaans / Die Ontwikkelingsgefasiliteerde Groepmodel (OFG-model) is vir die doeleindes van hierdie navorsingstudie aangepas vir adolessente tussen die ouderdom van vyftien en agtien jaar. Die model is gebruik om die betekenisgewing, belewing en die betrokkenheid van 'n groep adolessente wat egskeidingsgetraumatiseerd is te ondersoek. 'n Literatuurstudie is onderneem waarin groepterapie, multikulturele terapie, die adolessent en egskeiding, en die konsepte betekenisgewing, belewing en betrokkenheid nagevors is. 'n Empiriese studie in die vorm van twaalf terapie sassies om die betekenisgewing,belewing, betrokkenheid van die adolessente te ondersoek, is onderneem. Die navorser stel ook vas hoe die proses van terapie met 'n groep multikulturele adolessente verloop. 'n Beplanning van die terapie sessies is gedoen. Ten einde die vertroubaarheid van die navorsing te bepaal, is Guba se model van vertroubaarheid toegepas. Die empiriese studie toon aan dat die Ontwikkelingsgefasiliteerde Groepmodel, terapeuties met sukses gebruik kan word met 'n groep multikulturele adolessente. Die betekenisgewing, belewing, betrokkenheid en die selfkonsep van egskeidingsgetraumatiseerde adolessente kan op die wyse ondersoek word. / The Developmental Facilitation Group Model (DFG-Model) was adapted for the purposes of this research study for adolescents between fifteen and eighteen years of age. The model was used to examine the meaning, experience, and involvement of a group of adolescents traumatised by divorce. A literature study was undertaken to research group therapy, multicultural therapy, the adolescent and divorce and the concepts of meaning, experience, and involvement. An empirical study in the form of twelve therapeutic sessions was undertaken to examine the meaning, experience, and involvement of the adolescents. The researcher also determined how the process of therapy evolved with a group of multicultural adolescents. The therapeutic sessions were planned. To determine the reliability of the research, Guba's model for reliability was applied. The empirical study shows that the Developmental Facilitation Group Model can be used successfully with a group of multicultural adolescents. The meaning, experience, involvement and self-concept of the adolescents traumatised by divorce can be determined in this way. / Psychology of Education / M. Ed. (Voorligting)

The aim of this study was to describe sociocultural dimensions and personality characteristics in Mexican youths. The sample was conformed by 121 university students between 18 and 37 years old (M= 21.34; SD= 2.6) of the state of Querétaro, México. In order to measure sociocultural and personality characteristics two open questions were used to obtain associated clusters. The results indicated that the sociocultural dimensions describe terms associated with traditionalism, values, norms, descriptions, economic tendency, perceptions and local processes. The personality characteristics show traits of agreeableness, social expressive, obedient-affiliative, affective expression (negative and positive), negative instrumentality, intellect, egocentric, rebelliousness, personal control and persistency. The discussion analyzes the utility of the results for the assessment of sociocultural and personality traits in youths, as well as the implications for future research in ethnopsychology. / El objetivo de la presente investigación fue describir dimensiones socioculturales y características de personalidad. Participaron 121 estudiantes de 18 a 37 años (M= 21.34; DE=2.6) de una universidad de la ciudad de Querétaro, México. Para medir las dimensiones socioculturales y características de personalidad se realizaron dos preguntas abiertas para obtener sus descripciones. Los hallazgos indican que las categorías socioculturales describen cualidades relacionadas al tradicionalismo, valores, normas, descripciones, tendencias económicas, percepciones y regionalismos. Las características de personalidad detallan rasgos de amabilidad, social expresivo, obediencia afiliativa, expresión afectiva (negativa y positiva), instrumentalidad negativa, intelecto, egocentrismo, rebeldía, control personal y persistencia.La discusión analiza la utilidad de los resultados para la evaluación de la sociocultura y los rasgos de personalidad en los jóvenes, así como las implicaciones para futuras investigaciones en la etnopsicología. / O objetivo desta pesquisa foi descrever as dimensões socioculturais e características de personalidade em jovens mexicanos. A amostra foi conformada por 121 estudantes de 18 a 37 anos (M= 21.34, SD = 2,6) de uma universidade na cidade de Queretaro, no México.Para medir as dimensões socioculturais e características da personalidade Foram feitas duas perguntas abertas para suas descrições. Os resultados indicam que as categorias socioculturais descrever qualidades relacionadas ao tradicionalismo, valores, normas, descrições, as tendências econômicas, percepções e regionalismos. Características de personalidade traços detalhados de bondade, de expressão social, obediência filiação, expressão emocional (positivo e negativo), instrumentalidade negativo, intelecto, egocentrismo, rebeldia, de controle pessoal e persistência. A discussão analisa a utilidade dos resultados para a avaliação do sóciocultura e traços de personalidade em pessoas jovens, e as implicações para futuras pesquisas em etnopsicologia.