No description available.

This dissertation studies the oil-mediated relationship between the Indian state and citizens. Focusing on both oil production and consumption, through 24 months of ethnography of oil refineries, ports, research institutes, state offices, a peri-urban working-class-neighborhood near Delhi (called Nathupur), and ‘black markets’, as well as archival research, this project examines oil as an infrastructure for the state and for society. I argue that the Indian state distributes itself into citizens’ lives via petroleum products, which obtain their socio-political agencies while being produced in certain ways, and play out those agencies while being consumed in certain ways. This ethnography of refineries details out the microprocesses of oil refining and the complex relationship that human and nonhuman actors share. It elaborates on how politics get programmed into petroleum products, designed to discipline consumer-citizens into particular lifestyles, and how varying actors encumber this. Research on oil consumption in Nathupur, with ‘black-marketeers’ and ordinary consumers of petroleum products, probes what I call “distorted discipline”, where governmental plans get mangled by the informal practices of state actors as well as citizens. How does the politics programmed into petroleum products in refineries actually play out once other actors intervene, and snatch control over oil away from the state? Investigating this tussle between legalized and illegalized groups, I describe how it structures citizens’ lives, and the constellations of power and forms of sociality it gives rise to. This dissertation highlights the constant churning between the state and citizens through ever-evolving devices of government, as well as through escape from them. Specific modes of subjectification, engineered through flows of oil, lie at the heart of this churning, over which state-citizen formations are negotiated.

This thesis investigates the history of economic differentiation in a Limbu village in east Nepal. By examining three historically overlapping productive processes - subsistence agriculture, cash crop cardamom cultivation, and international migration - this thesis shows how each productive process has contributed in different ways to the acceleration of economic differentiation. In particular this thesis focuses on cardamom cultivation which first provided a means to transform significantly the lives of a large section of Limbu society. Introduced into the village by a local inhabitant in 1968, and thereafter spread throughout the whole Kabeli river valley and beyond, the cardamom plant has given many households access to considerable cash. This has enabled some households to purchase property in the plains, send their children to English-medium private schools, and send sons abroad for work. Households with little or no cardamom however, have fallen into increasing indebtedness, losing access to land and becoming increasingly dependent on wage labour for survival. The thesis also discusses international labour migration, which has more recently become another important and lucrative productive process for a certain proportion of the village. This has resulted in the rapid growth of a dispersed village in Jhapa in the plains, which has become a hub for international migrants as well as a symbol of the hopes and aspirations of villagers. This has brought about yet further economic differentiation between households that have been able to finance visas for work abroad, and those that continue to struggle day to day. Despite the increased integration of the village with a national and global market, the continued existence of Limbu language and cultural practises emphasizes the active role villagers have played in shaping their current condition.

A research report submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in partial fulfillment of the requirements for the degree of Masters of Arts in Anthropology, Johannesburg 2015 / Research in the mining community of Carletonville focused on how individuals negotiate and contest different value orientations in trying to construct a workable moral economy. Based on in-depth qualitative interviews and observations of respondents from lower and higher wage classes, the report deconstructs the elements of differential value sets that are redefining and sometimes destabilizing the moral economy and underlining views of inequality. Wage disputes are seen not only as mine workers' expressions of economic injustice but perhaps more crucially as a form of control and protection of their craft and status. The dominance of global economic governance and decision-making is leading to more acute internal divergences but can also be a starting point for a discussion about the impact of conflicts in social values. / XL2018

The proposal has been put forward that ecological economics seek to become substantive economics (Gerber and Scheidel 2018). This raises important issues about the content and direction of ecological economics. The division of economics into either substantive or formal derives from the work of Karl Polanyi. In developing his ideas Polanyi employed a definition from Menger and combined this with Tönnies theory of historical evolution. In this paper I explore why the resulting substantive vs. formal dichotomy is problematic. In particular the article exposes the way in which trying to impose this dichotomy on history of economic thought and epistemology leads to further false dichotomies. Besides Polanyi, the positions of other important thinkers informing social ecological economics (SEE) are discussed including Neurath, Kapp and Georgescu-Roegen. The aim is to clarify the future direction of ecological economics and the role, in that future, of ideas raised under the topic of substantive economics. / Series: SRE - Discussion Papers

No description available.

In India, the efforts by the welfare state to aid the poor and improve their lives focus on formal, quantifiable, and bureaucratic policies in the form of housing, education, and employment. Yet, little is known about the less formal and experiential aspects of their lives and livelihoods. The Gonds, living in a Central Indian district of Panna in the state of Madhya Pradesh, are one group that has rarely partaken of the above welfare state policies designed to aid them, yet are surviving in the face of continuous threats to their traditional ways of forest-based livelihoods. The Gonds are an indigenous group of people, also known as adivasis, that are categorized as a scheduled tribes (STs). They lack basic literacy and possess no material assets like land. How then are Gonds creating their own forms of social welfare and economic security? Having worked on the Gonds' lives in their labouring roles as majdoors (labourers), and having understood how they experienced hardships has lead me to reflect on how they aspire to live dignified lives and exercise agency within the informal economy. A life-course perspective of Gonds' livelihood practices show that the informal economy works for Gonds because they exercise their agency in various ways, including by demanding desired wages and forms of work that are unavailable through formal welfare state schemes. The Gonds in fact experience dignity as they use the informal economy to stay debt-free, avoid starvation, and create formidable and reliable forms of care for their families. Thus, the thesis contributes to the literature on informal and precarious forms of work in India by showing, through the example of the Gonds, how even though the poor may feel vulnerable and disconnected from formal welfare schemes, they may still experience dignity through livelihood diversification and their exercise of agency and access to social capital. The thesis also presents empirical findings on labour contracts, the informal economy, and poverty.

Recent decades have seen a shift in Scotland in terms of the provision of housing and housing-related services from the public sector to the private sector. In statistical terms, the proportion of Scottish households in the private rented sector has doubled during the past ten years. This thesis unpacks anthropologically the private rented sector as a locally-found concept in Edinburgh, largely through the medium of ‘property management', another locally-found concept. Key questions concern how the private rented sector in Edinburgh is ‘managed' at the vernacular level, how the ethics of property management take shape in Edinburgh in the context of this ongoing shift from the public to the private sectors, and how the property relations within the sector relate to existing debates in economic anthropology. The primary ethnographic material, based upon fieldwork in 2014 and 2015, is of an Edinburgh letting agency as archetypal property managers, though other material either was produced in conjunction with Shelter Scotland or stemmed from the tracing of further connections within the field. Engaging with the broader anthropology of ethics, a core conclusion is that processes of property management rest ultimately upon practices of ethics that take place at the ‘ordinary' level. A parallel aim is to consider how anthropologists might produce ethnography of an economic ‘sector', such as the private rented sector. Borrowing from Actor-Network Theory, I propose occupying a range of different vantage points in a given economic sector within a socially defined locale, such as the city, by following the connections encountered in the field, and then by allowing actors to perform both the social and the economic by tracing their associations through the production of the ethnographic text.

From the perspectives of economic anthropology, feminist anthropology, and feminist theory, this applied anthropological study is an evaluation of a popular international development model targeting poor women. Based on the celebrated Grameen Bank of Bangladesh, the so-called "microcredit" model is designed as a poverty alleviation strategy to provide small loans to poor women in rural settings and is designed to facilitate microenterprise development. Due to the popularity of the microcredit model with the international development community, it is being replicated in different settings. Through an analysis of microenterprise development among Afro-Caribbean women, this study presents the argument that successful application of international development strategies, such as the microcredit model, requires consideration of three critical factors if the objective is to facilitate economic empowerment. First, international development policy and practice has tended to homogenize women, enforce gender-typed work, and emphasize group structure regardless of recipients' needs or preferences. Second, attempts by local governments to replicate the microcredit model may fail due to lack of commitment or inadequate infrastructure. Third, application of international development interventions, such as the microcredit model, must be tailored to fit the cultural and historical context as well as account for the needs and expectations of intended recipients.

Thesis (Ph.D.)--Vanderbilt University, 2002. / Includes bibliographical references.