<p> There are very few studies devoted specifically to the ethical teaching of Spinoza's Ethics. Instead, commentaters have focussed their attention mainly on the metaphysical and epistemological doctrines found chiefly in Parts I and II. Nevertheless, ethics was Spinoza's primary concern and the metaphysical and epistemological doctrines were intended by him to support and culminate in a practical doctrine of the best way of life. Despite its title, however, the Ethics is silent about what Spinoza means by ethics; indeed, nowhere in this work does he define or explain what ethics is. With this in mind, my chief objective will be to determine what Spinoza himself means by ethics and the significance of this for an understanding of both his ethics and his philosophy as a whole.<p> / Thesis / Master of Arts (MA)

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Published Article / Higher education curriculum reform is a worldwide phenomenon induced by both the internal and external environments of higher education functioning. While a variety of factors are attributed to these changing environments, this paper focuses mainly on the epistemological domain characterising these changes. As the fundamental "business" of higher education, "knowledge" is perceived in this discussion as the essential terrain in which the competing global-local (glocal) interests and concerns unfold. Based on a case study model of two higher educational institutions with traditionally disparate academic cultures, the paper concludes with a trilogy of models posited as facilitating space for epistemological diversity.

Magister Educationis - MEd / South Africa is a multicultural and multilingual country, with eleven official languages which include English, Afrikaans, IsiXhosa, IsiZulu, IsiNdebele, Sesotho, Setswana, Sepedi, TshiVenda and Xitsonga. While the nine African languages have official status, they are used for teaching and learning in the Foundation Phase (Grades R – 3) only. English is accorded high prestige and status, and it is used as the main Language of Learning and Teaching (LoLT) from Grade 4 to tertiary level. This occurs mostly in schools with African language-speaking learners only, while English and Afrikaans speaking learners maintain their home languages as LoLT from pre-primary to tertiary education. This study argues that if learners do not have a solid foundation in their home language and in the first additional language (FAL), they may not cope with the demands of the Grade 4 curriculum where English additional language is used as the main LoLT. Therefore, this study explored the teaching and learning of English (FAL) in Grade 3 and the extent to which it prepared learners for transition to English LoLT and their epistemic access to knowledge in Grade 4. The Constructivist and Sociocultural theories were used to understand how the teaching and learning of English LoLT occurred in the selected Grade 3 classroom, in an under resourced township school in the Western Cape. The study made use of a qualitative research approach. Data were collected by means of classroom observations, interviews and document analysis. Interviews were conducted with the Grade 3 class teacher, the Head of Department (HOD) and the principal. Data were analysed thematically. The findings of the study show that the Grade 3 teacher made use of learner-centred strategies in teaching English. However, the learners were not challenged to think critically. Learners had reading and writing difficulties, as well as low proficiency in English. The study concludes that English (FAL) is a barrier to Grade 3 learners’ epistemic access to learning and it could negatively impact on their transition to English LoLT in Grade 4.

Os fragmentos que compõem a obra que, hoje, conhecemos como Pensées, são notas preparatórias de uma apologia da religião cristã que Blaise Pascal pretendia escrever. Ao nos debruçarmos sobre as anotações do filósofo francês, chama-nos a atenção o fato de o autor, em nenhum momento, propor qualquer demonstração metafísica da existência de Deus ou mesmo pretender provar, de modo inquestionável, algum dos dogmas católicos. A total ausência de demonstrações que se pretendam perfeitamente probantes explica-se, a nosso ver, pelo fato de Blaise Pascal ser um filósofo cético, ou seja, pelo fato de Pascal não crer que a razão humana é um instrumento capaz de apreender a Verdade. Assim, trata-se, aqui, de, primeiramente, estipular a plausibilidade da hipótese de leitura segundo a qual Pascal pode, com justiça, ser considerado um pensador cético. Isto feito, tratar-se-á de analisar os motivos que levaram nosso filósofo a não se utilizar de nenhuma das tradicionais provas da existência de Deus e a não considerar como plenamente probantes os raciocínios por ele elaborados em prol da religião cristã fatos que caracterizamos como limites epistemológicos da apologética de Blaise Pascal. / The fragments that compose the book that today we know as Pensées are preparatory notes of an apologetics of the Christian religion that Blaise Pascal intended to write. When examining the annotations on the French philosopher, our attention is attracted by the fact that the author never proposes any metaphysical demonstration of God\'s existence, neither intends to prove, unquestionably, some of the Catholic dogmas. The total absence of demonstrations presented as definitive is explained, in our point of view, by the fact that Blaise Pascal is a skeptical philosopher, ie, because Pascal does not believe that human reason is an instrument capable of grasping the Truth. Thus, it is here to, first, establish the plausibility of the hypothesis of the interpretation according to which Pascal may justly be regarded as a skeptical thinker. This done, well analyze the reasons why our philosopher did not use any of the traditional proofs of God\'s existence and did not consider as fully demonstrative the reasonings he elaborated himself in favor of the Christian religion - facts that we consider as epistemological limits of the apologetics of Blaise Pascal.

The epistemological problem of the external world asks: (1) “How is knowledge of the world possible given certain obstacles which make it look impossible?” This is a “how-possible?” question: it asks how something is possible given certain obstacles which make it look impossible (cf. Cassam 2007; Nozick 1981; Stroud 1984). Now consider the following question, which asks: (2) “How is a philosophically satisfying answer to (1) possible?” Scepticism is the thesis that knowledge of the world is impossible. It therefore represents a negative answer to the first question. Meta-epistemological scepticism is the thesis that a satisfying philosophical explanation of how our knowledge of the world is possible is itself not possible. It therefore represents a negative answer to the second question. In this thesis, I explore the prospects of meta-epistemological scepticism. In particular, I structure the thesis around two master arguments from Stroud (1984, 2000, 2004, and 2009) for meta-epistemological scepticism. The first argument is what I call “Stroud’s puzzle”, and the second argument is “Stroud’s dilemma” (cf. Cassam 2009). I argue that Stroud’s puzzle fails to provide adequate support for meta-epistemological scepticism. However, I also argue that Stroud’s dilemma withstands serious objections (e.g., from Sosa 1994, Williams 1996, and Cassam 2009). In short, while Stroud’s puzzle fails to provide adequate support for meta-epistemological scepticism, Stroud’s dilemma does seem to provide adequate support for meta-epistemological scepticism. This thesis therefore represents a partial defence of meta-epistemological scepticism. Meta-epistemological scepticism is therefore a live option in epistemology. In Chapter 1, I explain what meta-epistemological is, present Stroud’s puzzle and Stroud’s dilemma for meta-epistemological scepticism, and argue that meta-epistemological sceptics are not committed to first-order scepticism. In Chapter 2, I examine what I call the “anti-revisionist” premise of Stroud’s puzzle and argue that it lacks adequate support. In Chapter 3, I examine the “conditional scepticism” premise of Stroud’s puzzle and argue that it lacks adequate support. In Chapter 4, I look at Williams’s (1996) master argument against Stroud’s dilemma, and argue that it fails. In Chapter 5, I look at externalist responses to Stroud’s dilemma, and in particular, Sosa (1994). I argue that Sosa’s objection fails, and therefore Stroud’s dilemma survives serious externalist objections. In Chapter 6, I explain Cassam’s (2009) argument against Stroud’s dilemma, and I argue that it fails. Chapter 7 concludes the thesis, summarising the main results.

Physics learning has been the focus of much research over the last few decades. One line of such research has had knowledge about physics conceptual understanding as its object. Conceptual physics learning is found to be enhanced by the use of a variety of interactive engagement teaching and learning strategies. Another line of research in physics education has been through the development of computer-based learning environments as alternatives to traditional lecturing approaches. One such development has been that of a 'physics Studio' in which computer software delivers content and facilitates activities and communication, and instructors adopt a tutoring or learning facilitator role rather than lecturing role. Curtin University of Technology has drawn on both lines of research, resulting in the creation of a Physics Studio. In addition, a constructivist philosophy has provided guiding principles underpinning the conduct of first year physics classes. The aim of this study has been to evaluate students' physics learning in first year Studio classes. In particular, the aim has been to examine the role of students' epistemological beliefs (beliefs about knowledge and knowing) and their perceptions of the learning environment, in that learning. The study is situated across the fields of psychology and physics education research. It uses an ex-post facto comparative research design together with a qualitative methodology to compare students in Studio classes with those in physics classes in a traditional lecture stream. The use of multidimensional scaling as a technique for reducing complex data to a visual form for the purpose of describing and investigating the Studio learning environment is also explored. / Findings from this study suggest that a Studio approach that incorporates student-centred, social constructivist teaching and learning behaviours can result in improved learning for students in a discipline such as physics, which is normally associated with authoritative and didactic teaching. The results indicate that most students responded positively to the characteristics of the Studio approach. Their learning outcomes and improvement in conceptual understanding exceeded those of students in the traditional lecture classes. Students' beliefs about the structure of knowledge affected their cognitive outcomes through their preference for particular learning strategies. Students with 'naive', positivist epistemological beliefs were more likely to choose a narrow range of learning strategies and to have poorer cognitive outcomes. Students with more 'sophisticated', constructivist epistemological beliefs were more likely to choose a wider range of learning strategies and to have better cognitive outcomes. There is evidence from this work that the constructivist learning environment influences students' epistemological beliefs, and that their beliefs influence the way they respond to the learning environment. Using multidimensional scaling, spatial configurations of learning environment parameters for Studio and traditional groups, although structurally similar, were visibly different. In particular, the preferred learning environment of Studio students formed a complex web of interrelationships, whereas the preferred learning environment of students in the traditional course formed a simpler pattern with minimal interrelationships among parameters. / Other factors affecting the responses of students to the constructivist learning environment were their perceptions of the nature of the subject matter as represented by assessment tasks, and their expectations about the role of instructors. Some students were unable to change their epistemological beliefs and learning patterns to fit teachers' expectations. These findings have implications for teachers of physics who adopt or wish to adopt constructivist rather than didactic teaching methods, and for those implementing Studio approaches. An instructor's best efforts to implement alternative teaching approaches and methods can be circumvented by the beliefs and attitudes of students if they are inconsistent with the epistemology implicit in the teaching methods. For example, students with naive beliefs in the structure and certainty of knowledge need guidance and experiences that provide validity for different ways of learning physics. Students also need help to understand the concept of, and to value, self-reflective learning practices. Finally, learning in a Studio class is enhanced for students whose beliefs are consistent with, or change to suit, the philosophy underpinning instruction.

This reserach attemptedbto investigate the epistemological beliefs held by Turkish students through gender, grade level, and fields of the study by using Hofer and Pintrich&#039 / s (1997) Frame work. A total of 1557 sixth, eighth, and tenth grade students from &Ccedil / ankaya district of Ankara participated in the study. Epistemological Beliefs Questionnaire and Demographical Questionnaire were administered to the students in order to determine their epistemological belSiefs and their background caharcteristics. Four main conclusions can be drawn from the current study / epistemological beliefs are multidimensional, epistemological beliefs vary as a function of gender, grade level, and fields of study. Specifically girls were found to have more sophisticated beliefs in justification of knowledge than boys. Results also supproted the idea that epistemological beliefs develops over time.tenth grade students had more sophisticated beliefs in source of knowledge, certainty of knowledge, and development of knowledge compared to sixth and eighth grade students. Besides, findings of the study revealed differences in epistemological beliefs of students across different major fields of the study. The students attending to the mathematics-science fields were fiund to have more sophisticated beliefs about justification of knowledge than the students attending to literature-social science fields.

The purpose of this study was to gain a better understanding of undergraduates’ metacognitive beliefs about writing and knowledge, ways that those beliefs may change during the semester, and the relationship of beliefs to their persuasive writing. Scales assessing epistemological and writing beliefs were given to students in lower-division rhetoric and writing courses (N=241). Generally, students experienced significant changes in their beliefs about knowledge, learning, and writing across the semester, as assessed by the Epistemological Beliefs Questionnaire (Schommer, 1993) and writing beliefs scales (White & Bruning, 2002). Thus, students at the end of the semester reported beliefs that learning was a slow process and that knowledge was contingent. Although regressions predicting quality of students’ persuasive writing from the belief scales were not significant, qualitative analyses revealed interesting trends in papers from students with different epistemological stances and beliefs about writing, particularly with regard to their use of sources. / text

International students often desire to study overseas and many countries, including New Zealand, welcome them into their schools and universities. Students from Mainland China, one of the most populous countries in the world and, until quite recently closed to the rest of the world, have, in the past few years, made up the large majority of those who come to New Zealand to study. Those wishing to enter university after completing high school in China must acquire a specified level of English and successfully complete a two semester long Foundation Studies course, before being eligible for undergraduate study. Research into independent or self-regulated learning has shown that Western (mainly American) students are much more successful academically and enjoy their studies more if they are willing and able to self-regulate their learning. This research has occurred mostly in Western settings with Western participants. The present research using a mixed methods approach aimed to examine the self-regulated learning, epistemological beliefs, demographic factors and personality traits of Mainland Chinese students studying in the Foundation Studies course and to determine whether any of these factors appeared to have any appreciable effect on their experiences in the course and on their final outcomes. The research found that while no one specific factor seemed to determine experiences and outcomes, it would appear that personality characteristics of face, optimism and other Dependability scores may mediate factors such as ability (measured by grades), length of time in the country, self-regulated learning and motivational strategies (such as organisation, time management, effort regulation and self-efficacy), and previous independent learning to influence these experiences and outcomes. While it appears that the North American theory of self-regulated learning is applicable to these students, it seems that cultural beliefs may affect which self-regulatory factor is most salient in their academic outcomes. Further research would be valuable to clarify these differences.