Representation of ethnic communities is a matter of importance for Canada. Members of various ethnic communities tend to be habitual non-voters, not engaged into political life. This thesis examines how five Liberal Members of Parliament from the city of Winnipeg Interviews were used to get a better understanding of practices, used by five Liberal Members of Parliament from the city of Winnipeg during and after their campaigns in 2015. This allowed for a better understanding of how do MPs reach out to their ethnic community constituents, learn about their needs. It was found that differences in the way MPs reach out to ethnic communities were mainly attributing to differences in riding ecology, personal view and preferences, and communities MPs work with. / February 2017

In the UK it is established that health and social care services for people with dementia from black and minority ethnic communities need to move towards providing evidence-based culturally appropriate care. At present, however, the evidence base available to guide professionals working with people with dementia from diverse ethnic and cultural groups is limited, and beliefs about dementia and the type of treatment and support needed have received little attention. Consequently this creates problems for service providers faced with appropriately supporting people with dementia and their families from black and minority ethnic communities.

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Thesis advisor: Peter H. Weiler / In 1997, New Labor embraced an ideal of multiculturalism in an attempt to foster a particular brand of open communication and respectful cooperation among different individuals and cultural groups. This MA thesis investigates the background to one aspect of this multiculturalism, New Labor's education policies. The thesis shows how New Labor's current multicultural ideal originated in the 1960s in Labor's attempts to combat racial discrimination. As its attempts proved inadequate, Labor expanded its understanding of what was necessary to create a tolerant society, including educational policies that fostered tolerance, respect for different cultural groups, and personal responsibility. During eighteen years spent in opposition to a Conservative majority government, Labor refined its ideal of multiculturalism in debates, forging a path from the idealistic and radical reforms of the 1960s and 1970s toward New Labor's middle way. This thesis describes how New Labor utilized a variety of tools to achieve the goal of a tolerant, cooperative, multicultural society, including repurposing Conservatives' policies. This thesis defends multiculturalism as an appropriate response to a changing political environment, one that attempted to deal with the exigent circumstances presented by racial discrimination, class and cultural based underachievement, and underlying cultural tensions. / Thesis (MA) — Boston College, 2009. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: History.

In Lowell, Massachusetts, a city with a long history of serving as a magnet for immigrants, the Cambodian community is both the most recent and most populous immigrant group that has helped transformed this postindustrial city into one of the most ethnically diverse in New England. This research seeks to explore the ways in which the development and growth of an ethnic community can influence the place-making process and built environment of cities. Specifically, this thesis conducts a case study of the Cambodian community in Lowell, Massachusetts, and examines the ways in which the development of this specific urban ethnic community has helped to shape the post-industrial city in which it is found, and how Lowell has influenced Cambodian-American ethnic identity.

Thesis (M.A.)--Miami University, Dept. of Geography, 2003. / Title from first page of PDF document. Includes bibliographical references (p. 64-67).

Kenya is one of the Sub-Saharan countries that continue to experience incidences of FGM among various ethnic communities. While FGM prevalence has reduced significantly in the last decade due to government crackdowns and the adoption of relevant anti-practice laws, several Kenyan communities continue to circumcise girls and women secretly. The current study sought to examine the role of socioeconomic factors in the continuation of FGM in Kenya. The study was guided by the tenets of structural functionalism. This theory was selected because of its efficacy in explaining how institutions such as family, economy, and education contribute to the persistence of FGM among Kenyan communities. The study utilized grounded theory as the principal methodology. Research materials in this study included scholarly sources published in credible databases. The strong association between marriageability and FGM, Islam, cultural rigidity, the fear of social stigma, the view of circumcision as a rite of passage, and the perceived safety offered by medicalization have ensured the continuation of the practice. From an economic standpoint, the depiction of FGM as a prerequisite to bride price, as well as the monetization of the practice by medical practitioners and families, have contributed significantly to its persistence.

Using the concepts of the institutional completeness of ethnic communities (Breton, 1964) and the gay male community (Lee, 1979) and more recently, 'deviant' organizational sophistication (Best and Luckenbill, 1982), this thesis examines the gay world argue that traditional concepts, in solitude or synthesis, cannot wholly illuminate the phenomenon of modern gay evolutionary development. Notions of subculture and community are inadequate tools by which to describe the complexity and cultural materials of a contemporary and emergent ethnographic unit of analysis: the gay world. Documentary and archival research, personal correspondence and in depth participant-observation have produced an array of historical and cultural materials and analyses of gay iconography, stereotypes, bars, and gay media. Structural features such as the politicization of homosexuality (the shift from rights lobbying to political and legal litigation) the politics of gender and AIDS, emergent age structures and the paradox of capitalist enterprise and liberation have also been examined. It is hypothesized that local gay communities (towns, cities, provinces, states and territories) do not themselves wholly depict this gay world. Rather, the communities and milieux are bound as the links of a chain, through often invisible networks of gay information, publishing, support services, recreation, leisure, unique artifacts and cultural materials. Many of these links exist world wide, traversing international customs, languages, traditions, legal systems, and concrete borders. These links show both variegation and similarity but most are based upon a unique fusion and specific unity, forged by a common prism of homosexual and gay oppression, identity, cu1ture, ideology, and more recently, a still emerging sense of gay identity. / Thesis / Master of Arts (MA)