This study explores representation and use of indigenous heritage constructs with a view to identifying implications thereof for the quality and relevance of heritage education practices in post colonial southern Africa. Framed within a critical hermeneutic research paradigm under-laboured by critical realist ontology, the study was conducted using a multiple case study research design. The data collection protocol was three-phased, starting with a process of contextual profiling, within which insights were gained into discourses shaping the constitution and orientation of heritage education practices at the Albany Museum in South Africa, the Great Zimbabwe Monument in Zimbabwe and the Supa Ngwao Museum in Botswana. The second phase of data collection entailed modelling workshops in which educators engaged in discussion around the status of heritage education in post apartheid South Africa. This highlighted, through modelled lessons, some of the tensions, challenges and implications for working with notions of social transformation and inclusivity in heritage education. The third phase of data collection involved in-depth interviews. Twelve purposively selected research participants were interviewed between 2010 and 2011. Data generated across the study was processed and subjected to different levels of critical discourse analysis. Besides noting how heritage education in post colonial southern Africa is poorly framed and under-researched, this study revealed that current forms of representing indigenous heritage constructs are influenced more by socio-political discourses than the need to protect and conserve local heritage resources. The study also noted that the observed heritage education practices are oriented more towards addressing issues related to marginalisation and alienation of indigenous cultures and practices, than enhancing learners’ agency to manage and utilise local heritage resources in a more sustainable ways. Based on these findings the study recommends re-positioning heritage education within the framework of Education for Sustainable Development (ESD). ESD acknowledges both issues of social justice and the dialectical interplay between nature and culture; as such, it may allow for representation and use of indigenous heritage constructs in ways that expand current political orientations to include sustainability as an additional objective of heritage education. Given that little research focusing on heritage education has been undertaken within southern Africa, the findings of this study provide a basis upon which future research may emerge.

This interpretive case study examines Grahamstown East Xhosa women's narratives on the nutritional value of traditional foods. It reviews reflexive learning interactions apparent in the co-engaged narratives of food preparation practices. The research design incorporates methods of reflective co-engagement through which a small team of women were approached as 'co-researchers' in order to work together on shared, local knowledge capital and nutrition concerns. It draws on findings generated using a combination of semi-structured interviews, cooking demonstrations, videography, photographs and field observations as methods of data collection. Data were member-checked and reviewed in a rural context before the emerging evidence was analyzed using Bassey's (1999) analytical statements. Contextual factors influencing the study are high poverty, unemployment and HIV/AIDS prevalence where nutrition levels have been found to be low. The women making up the study have spent the majority of their lives in the peri-urban area of Grahamstown and in some cases, are more than one generation removed from rural living and its associated knowledge. The accompanying shift to modernization was found to influence the interplay between their narratives and practice. Indigenous Knowledge is often characterized by being situated in practice with the knowledge-holders often not 'knowing that they know.' This study concludes that it is not possible to assume that knowledge can always be consciously expressed, especially when that knowledge is embedded in practice. Related to this, co-engagement and diversity among the group gave rise to greater disequilibrium as well as making the knowledge more explicit and hence, available for reflection. The study suggests that through the process of co-engagement and deliberation around indigenous ways of knowing, agency and cultural identity appears to be enabled and strengthened.

The integration of modern science and indigenous knowledge systems in the science education curriculum for South African schools represents social justice for the majority of South Africans as they determine the knowledge necessary for themselves and for future generations in the new South Africa. An exploratory research reveals tension and a dichotomous relationship between modern science and IKS, caused by false hierarchies that are influenced by factors such as colonialism, capitalism and modernisation to the exclusion of the core values held by indigenous people in their relationship with nature. The thesis demonstrates that the integration requires an epistemology that puts humanity first and a framework that accommodates both ways of knowing. This should allow for the best in the two systems of knowing to serve humanity in a dialogical manner. / Educational Studies / M. Ed. (Philosophy of Education)

This research looks at a global virtual web-based programme for environmental awareness and education for sustainable development (ENO-Environment Online). It is a case study of Treverton Preparatory school in South Africa, one of several schools where the programme is implemented. One of the themes within the programme (“This is our culture”) is highlighted. A mixed method, interpretive case study methodology is used. Research methods include two focus group interviews with a selected group of learners, observations of four computer-based lessons and one practical session, document analysis of the three forms of learners’ submissions (‘blog’ site submission, presentation of material and ‘chat’ session), and two interviews conducted with the Treverton form teacher and ENO programme co-ordinator. The research views the Treverton ENO activities in relation to: academic rigour in Information and Communication Technology (ICT) use, the teacher’s role in ICT pedagogy, and active learning in ICT applications. As the theme is culturally based with a global perspective, the research also considers these activities from the perspectives of education for cultural knowledge (multicultural education) and in terms of mobilising indigenous knowledge and global education. These perspectives on the ENO activities are analysed in relation to dimensions of teaching and learning guidelines pertinent to Education for Sustainable Development in a southern African context. The research shows that the ENO theme supported a variety of learning contexts, a sense of community, modelling of behaviours and actions, debate, sharing of information and improved communication skills. Learners were exposed to cultural diversity, contradictory cultural values, cultural and global inclusivity. Knowledge of social cultural practices and indigenous knowledge was shared. Academic rigour in the ENO theme was noted with reflection being the predominant activity. Based on these key findings, recommendations to the ENO programme, schools and teachers have been made. These include: exploring possibilities for increasing focus on sustainable development actions, improving access to relevant information, encouraging critical debate and critical engagement with cultural diversity.

This study was conducted in Grahamstown in the Eastern Cape, South Africa. It is a qualitative case study located within the interpretive paradigm and was carried out over a period of a year. The theory implicit in the interpretive paradigm is of human beings as interpreters and constructors of a meaningful world. Thus, the focus of this study was on investigating the benefits of indigenous ways of knowing about wild food plants (imifino) in conjunction with hands-on activity-based lessons. This was done with the view to promote a conceptual understanding of nutrition and conservation in the Natural Sciences. The transformation of the school curriculum in South Africa called Curriculum 2005 (C2005) underpinned by the outcomes-based education (OBE) philosophy also triggered this study. The C2005 and OBE emphasise that learners’ prior everyday knowledge should be taken into account during the teaching and learning processes. The intention of the curriculum is to promote the idea of grounding knowledge in local contexts, while being sensitive to global imperatives. Although the acquisition of western knowledge has been and still is invaluable to all, on its own, it has been incapable of responding adequately to modern society in the face of massive and intensifying disparities, untrammeled exploitation of resources, and rapid depletion of the earth’s natural resources. Essentially, indigenous knowledge systems represent both a heritage and resource that should be protected, promoted, developed and, where appropriate, conserved. It is a resource that should serve the present and succeeding generations as many people’s cultural practices still rely on the use of wild plants. Within this context it should be borne in mind that the overexploitation of natural resources threatens not only biodiversity but also local traditional knowledge systems and ultimately cultural heritage; and research has a role to play in this regard. The research process in this study evolved into two main phases. The initial phase involved mobilising Grade 7 learners’ prior everyday knowledge on wild food plants (imifino). This led to the second phase of the research project, which was aimed at developing concepts through three hands-on activity-based lessons. I invited a community member to give a lesson on what imifino is and how to collect and prepare it, with the belief that the involvement of parents and community members in learners’ education can help bridge the gap between everyday life and school science. It is for these reasons that I believe that the constructive perspective can provide an appropriate methodological framework, conceptual structure and terminology for analysis of teaching and learning activities on the use of wild food plants in this study. The data generation techniques used in this study were questionnaires, observations and interviews (semi structured and focus group). A wide range of data generation techniques were employed to crystallise and validate the data generated using triangulation. The results from the analysed data revealed that consideration of indigenous ways of knowing in conjuction with hands-on practical activities enhanced interaction and learning among the learners. Also, linking of scientific knowledge to learners’ everyday lives was useful in fostering meaning-making and conceptual development.

Abstract in English, Swati and Ndebele / This single descriptive case study explored the integration of indigenous graphics knowledge and skills into the Technology curriculum of a school in the Ehlanzeni District of the Mpumalanga Province with a Grade 9 Technology teacher and the learners. The integration of indigenous knowledge and skills can help promote Grade 9 learners’ understanding of graphic design, which forms part of the content taught in Technology Education. The graphics knowledge and skills existent in the indigenous contexts from which most of learners come can make the learning of graphic design relevant and more understandable to learners. Hence, there was a need to research this issue. One Grade 9 Technology teacher was purposively selected for an interview and observed while teaching the class. Seven learners from this teacher’s class were also selected to be interviewed. The data analysed in the present study were obtained from the teacher and seven learners. The constructivist theory of learning framed this study. The findings revealed that, although the teacher had some understanding of technology, (i) she battled with the concept of indigenous knowledge; (ii) she was unaware that indigenous knowledge is even mentioned in the subject’s Curriculum, Assessment Policy Statement (CAPS); and, (iii) her limited understanding of the concept of indigenous knowledge meant that she did not to know how she could integrate indigenous knowledge into the teaching of graphic design. She also did not capitalise on indigenous knowledge as a resource in a resource-hungry teaching environment that she faced. While she acknowledged the importance of the learners’ culture, she did not take full advantage thereof in her teaching. Her adoption of demonstration as her predominant teaching approach provided an opportunity for integrating indigenous knowledge and skills but, again, she did not capitalise on that opportunity fully. This study can help transform the teaching of Technology by ensuring the integration of indigenous knowledge into the teaching of graphic design, a much-needed approach to education in the (South) African context. / Lesifundvo sinye, lesichazako sihlola kufakwa kwelwati lwebuchwepheshe nemakhono eluhlelwenitifundvo Lwebuchwepheshe esikolweni seSigodzi saseNhlanzeni eSifundzeni saseMpumalanga. Kuloku, thishela nemfundzi wesifundvo sebuchwepheshe welibanga 9 babe nencenye kulesifundvo lesifuna kubona kutsi kufakwa kwelwati lwendzabuko nemakhono kungatfutfukisa kuvisisa kwemfundzi likhono lekuhlanganisa titfombe nemfanekiso, lokuyincenye yengcikitsi lefundziswa eSifundvweni seBuchwepheshe Technology teacher and learners participated in a study seeking to determine how the integration of indigenous knowledge and skills can help to promote learners’ understanding of graphic design, which forms part of the content taught in Technology Education. Lwati lwebuchwepheshe nemakhono losekuvele kukhona encenyeni yendzabuko leyo linyenti lebafundzi lebeta, baphindza bayisebentisa lokwenta kufundza ngemakhona etitfombe nemifanekiso kwekubili kufaneleke kuphindze kuvisiseke kakhulu. Ngenca yalesizatfu, thishela munye wesifundvo seBuchwepheshe weLibanga 9 wakhetfwa ngenhloso kute ahlolwe ngemibuto, aphindze acashelwe lapho afundzisa. Bafundzi labaSikhombisa kuleliklasi lalothishela bakhetfwa kute bahlolwe ngemibuto, lokwatsi emva kwaloko ledatha yahlatiywa. Ngekusebentisa ithiyori yemcambititayela yekufundza kute kwetiwe luhlaka lwalesifundvo, lokutfoliwe kuveta kutsi, nakuba thishela anekuvisisa lokutsite ngebuchwepheshe, (i) unebumatima ngemcondvo welwati lwendzabuko; (ii) bekangati nekutsi lwati lwendzabuko kukhulunywa ngalo esifundvweni seCurriculum Assessment Policy Statement (CAPS); nekutsi (iii) lwati lwakhe lolulinganiselwe ngemcodvo welwati lwendzabuko kusho kutsi akakwati kukufaka lapho afundzisa likhono lekuhlanganisa titfombe nemifanekiso. Amange asebentise lwati lwendzabuko kutsi lumsite njengemtfombo wesimondzawo sekulambela kufundzisa lebekabukene naso. Nakuba akuvuma kubaluleka kwemasiko ebafundzi bakhe, amange akusebentise kutsi kumsite ekufundziseni kwakhe. Kusebentisa kufanekisa njengendlela legcame kakhulu ekufundziseni kwakhe kumnike litfuba lekufaka lwati lwendzabuko nemakhono, kodvwa, futsi, amange akusebentise kute kumsite. Lokutfolwe kulesifundvo kungasita ekushintjeni kufundzisa sifundvo seBuchwepheshe, ngekuciniseka kutsi kufakwa lwati lwendzabuko ekufundziseni emakhono ekuhlanganisa titfombe nemifanekiso – lokuyintfo ledzingeka kakhulu emfundvweni nemcodvo we (Ningizimu) ne-Afrika. / Leli rhubhululo elilodwa elihlathululako elisasibonelo beliphenya ngokuhlanganiswa kwelwazi kanye namakghonofundwa wendabuko asagrafu kukharikhyulamu yeThekinoloji yesikolo esisesiPhandeni seHlanzeni esiFundeni seMpumalanga. Ukufika lapha. utitjhere wakwaGreyidi 9 kanye nabafundi bazibandakanye kurhubhululo elifuna ukuthola ukobana ukuhlanganiswa kwelwazi namakghonofundwa kungasiza bunjani ekuthuthukiseni ilwazi labafundi malungana nokudizayinwa kwamagrafiki (graphic design), okuyinto eyingcenye yommongo ofundiswa eFundweni yeThekonoloji. Ilwazi kanye namakghonofundwa wegrafiki sele akhona ngaphakathi kobujamo bendabuko, kukulapho abafundi abanengi beza khona, kanti bangasebenza ukobana benze ukufundwa kwedizayini yegrafiki ukobana kukhambisane neendingo zabafundi begodu kuzwisiseke. Yeke-ke ngalesi sizathu, utitjhere munye wakwa Greyidi 9 weThekinoloji wakhethwa ngehloso ukobana abuzwe ngehlolombono, ngemva kwalokho idatha yoke yahlathululwa. Ngokulandela ithiyori i-constructivist theory yokufunda ngokwesakhiwo serhubhululo leli, okutholakeleko kwaveza ukobana, nanyana utitjhere bekanelwazi lethekinoloji, y, (i) bekakalukana nokuzwisisa amagama amalungana nelwazi lendabuko; (ii) bekangakatjheji ukobana ilwazi lendabuko khelavezwa kuSitatimende soMthethomgomo seKharikhyulamu yezokuHlola (Curriculum Assessment Policy Statement (CAPS)) yesifundo; begodu (iii) ukuzwisisa kwakhe kancani igama lelwazi lendabuko bekutjho ukobana bekangazi ukobana ilwazi leli bekangalihlanganisa bunjani nokufundisa ukudizayinwa kwegrafiki. Njengombana wabuka ukuqakatheka kwesikopilo labafundi, akhange asebenzise ngokuzeleko ithuba eliveleko lokha nakafundisako. Ukulandela kwakhe indlela yokufundisa ngokukhombisa njengendlela ejayelekileko yokufundisa kulethe ithuba lokuhlanganisa ilwazi kanye namakghonofundwa wendabuko, kanti, begodu, akhange abambelele kilokho. Okutholakeleko kileli rhubhululo kungasiza ukutjhugulula ukufundiswa kweThekinoloji, ngokuqinisekisa ukuhlanganiswa kwelwazi lendabuko ngokudizayinwa kwegrafiki – okuyindlela edingeka khulu efundweni ngaphasi kobujamo beSewula Afrika. / Curriculum and Instructional Studies / M. Ed. (Curriculum Studies)

The promotion of Afrocentric education is a current issue in Africa. This study aimed to establish the role of indigenous knowledge (IK) in the development of Senior Phase learners' design skills in Technology Education (TE). The study was guided by the constructivist theory, which is based on the assumption that prior learning can play a role in learning. When learning new things in a TE class, learners can benefit from their daily experiences in deriving meaning. Three schools from the Vhembe district in Limpopo Province participated in this study. The purposive sampling technique was used to select Technology teachers, heads of departments, TE specialists, learners and parents from these schools to participate in the study. Data were collected by way of individual and focus group interviews, participant observations and the analysis of documents and artifacts. The findings revealed that IK can increase learners' understanding and acquisition of design skills. However, this study revealed that the integration of IK can be hampered by factors such as the teachers' inability to use indigenous artifacts, the use of unvaried assessment methods, and a negative attitude towards culturally relevant pedagogy and IK. This study ultimately contributed an indigenous knowledge-based design process (IKBDP). Unlike the current conventional approach, an IKBDP has the potential to transform the teaching of Technology, thereby giving recognition to IK and accommodating learners from indigenous backgrounds. / Ku yisa emahlweni dyondzo yo vona swilo hi tihlo ra Xiafrika, i mhaka leyi nga le mahlweni eAfrika. Ndzavisiso lowu wu na xikongomelo xa ku vona ndzima ya vutivi bya ndhavuko ku nga indigenoous knowledge (IK) eka nhluvuko wa vadyondzi va xiyimo xa le henhla hi swikili swa dizayini ya dyondzo ya theknoloji ku nga Technology Education (TE). Ndzavisiso wu leteriwe hi constructivist theory, leyi yi seketeriweke hi mianakanyo kumbe vonelo ra leswo dyondzo leyi vanhu va taka na yona ya khale (prior learning) yi nga tlanga ndzima eku dyondzeni. Loko ku dyondziwa leswintshwa eka klasi ya TE, vadyondzi va nga vuyeriwa hi ku landza ntokoto wa vona wa masiku eku kumeni tinhlamuselo. Swikolo swinharhu eka distriki ya Vhembe eka Xifundzhankulu xa Limpopo swi ve na xiavo eka ndzavisiso lowu. Xikongomelo xa thekniki ya ku endla sampuli xi tirhisiwe ku langa mathicara ya Technology, tinhloko ta tindzhawulo, vatokoti va TE, vadyondzi na vatswari eka swikolo leswi va ve na xiavo eka ndzavisiso. Ku hlengeletiwe data eka munhu hi wun'we wun'we na le ka mintlawa ya xikongomelo lexi hi ku endla mimburisano ya ti-interview, ku xiyaxiya leswi swi endliwaka hi vateki va xiavo na nxopanxopo wa tidokumente na swilo leswi swi endliweke hi mavoko (artifacts). Vuyelo bya ndzavisiso byi kombe leswo IK yi nga pfuneta ku twisisa ka vadyondzi na ku kuma swikili swa dizayini. Kambe, ndzavisiso lowu wu kombise leswo ku katsiwa ka IK swi nga kavanyetiwa hi swilo swo fana na ku tsandzeka ka mathicara ku tirhisa swiendliwa swa mavoko swa ndhavuko, ku tirhisiwa ka tindlela to ka ti nga cinciwi ta nkambelo, na mianakanyo leyi nga ri ku leyinene mayelana na ndlela ya madyondziselo na IK. Ndzavisiso lowu ekuheteleleni wu pfunete fambiselo ra leswi vuriwaka indigenous knowledge-based design process (IKBDP). Hi ku hambana na fambiselo ra ntolovelo, IKBDP yi na ntamo wo cinca madyondziselo ya TE, no pfuneta ku amukela IK no angarhela vadyondzi lava va humaku eka fambiselo ra vutivi bya ndhavuko. / Tsweletso ya thuto ya Seaforika ke ntlha e e tsweletseng ga jaana mo Aforika. Maikaelelo a thutopatlisiso e ne e le go lebelela seabe sa kitso ya tshimologo (IK) mo tlhabololong ya bokgoni jwa thadiso jwa barutwana ba Legato le Legolwane mo Thutong ya Thekenoloji (TE). Thutopatlisiso e kaetswe ke tiori e e elang tlhoko ka moo batho ba ikagelang bokao ka gona (constructivist theory), e e ikaegileng ka mogopolo wa gore thuto e e ntseng e le gona e ka nna le seabe mo go ithuteng. Fa barutwana ba ithuta dilo tse dintšhwa mo phaposiborutelong ya TE, ba ka ungwelwa go tswa mo maitemogelong a bona go bona bokao. Dikolo di le tharo go tswa kwa kgaolong ya Vhembe kwa Porofenseng ya Limpopo di nnile le seabe mo thutopatlisisong eno. Go dirisitswe thekeniki ya go tlhopha sampole go ya ka maitlhomo a thutopatlisiso go tlhopha barutabana ba Thekenoloji, ditlhogo tsa mafapha, baitseanape ba TE, barutwana le batsadi go tswa kwa dikolong tseno go nna le seabe mo thutopatlisisong. Data e kokoantswe ka tsela ya go dirisa dipotsolotso tsa batho bongwe ka bongwe le ditlhopha tse di tlhophilweng, go ela bannileseabe tlhoko le tshekatsheko ya dikwalo le dilwana tsa tiro ya diatla. Diphitlhelelo di senotse gore IK e ka oketsa go tlhaloganya ga barutwana le go iponela bokgoni jwa go thadisa. Le fa go le jalo, thutopatlisiso eno e senotse gore go akarediwa ga IK go ka sitisiwa ke dintlha di tshwana le fa barutabana ba sa kgone go dirisa dilwana tsa tiro ya diatla tsa tshimologo, tiriso ya mekgwa ya tlhatlhobo e e sa farologanang, le megopolo e e sa siamang e e lebisiwang kwa katisong e e maleba mo setsong le IK. Kwa bokhutlong, thutopatlisiso eno e tshwaetse ka thulaganyo ya thadiso e e ikaegileng ka kitso ya tshimologo (IKBDP). Go farologana le mokgwa wa tlwaelo, IKBDP e na le kgonagalo ya go ka fetola go rutwa ga TE, mme ka go rialo e lemoga IK le go akaretsa barutwana ba ba nang le lemorago la tsa tshimologo. / Curriculum and Instructional Studies / D. Ed. (Curriculum Studies)