This essay will discuss where the people who built the passage graves and the first farmers at the Falbygden area in Sweden came from. That the first farmers built the passage graves is today a given fact, but how did the Neolithic transition take form in Scandinavia? Two theories have been put forward over the past century, that they learned through cultural diffusion, or that the first farmers were immigrants. Recent DNA- and Strontiumanalyses have been made on skeletons from passage graves from Falbygden and on skeletons from different regions across Europe, both from Mesolithic and Neolithic people. These results show that the Mesolithic hunter-gatherers shares no or little continuity with the Neolithic farmers, even in cases where the two groups lived in close neighbouring for a long time.

This essay is focused on the re-use during the Bronze Age of the Stone Age passage grave RAÄ 85 in Mysinge, Öland. To increase the knowledge of the phenomena of re-use in general and that which occurred in Mysinge passage grave in particular I’ve looked at other forms of re-use on Öland and the re-use of passage graves in Falbygden. The research has been limited to the Bronze Age. My goal has been to see what this might tell us about the relationship people during the Bronze Age had towards the abstract subject of “non-existence”, in other words death. The research clearly shows that Mysinge passage grave is the oldest grave that were in use during the Bronze Age as a grave, of those known to us, with 1/3 of its dated burials dated to the first half of the Bronze Age and the earliest to early Neolithic. This makes the other three megalithic tombs in the area very interesting since none of them has been excavated. The other forms of re-use of graves that were observed in Öland during the Bronze Age were all later covered by a cairn or a stone packing of some sorts. This most often occurred during the late Bronze Age. However, subsequent burials continued after the construction of the cairn/stone packing throughout the Bronze Age and in most cases into the Iron Age. The cairns/stone packings have a lot in common with the entrance cairn at Mysinge passage grave which also seems to have been constructed during the late Bronze Age. However, while cairns/stone packings mark endings of something they at the same time are monuments of today and are continually being used as a grave (but now according to local burial customs). Entrance cairns on the other hand first and foremost mark endings of something, even though these endings are most likely meant to be remembered. None of the passage graves analysed in this essay in Falbygden indicate the same use of the chamber as Mysinge passage grave. With a few exceptions (Rössberga Rör and Norra Lundby 41) the chamber seems to generally stop being used during Late Neolithic and during the Bronze Age and Iron Age secondary burials in the surrounding mound is instead common. However, it mainly seems to occur during the late Bronze Age and into the Iron Age. Not a single grave in the mound indicate a early Bronze Age date. It is clear that the past often had an important role in the relationship to death and burials during the Bronze Age.

This essay will study the cultural landscape in Falbygden during the Neolithic, focusing on the limestone plateau northeast of Mösseberg. The megalithic tombs have since long characterized the landscape and therefore been important to many cultures that have inhabited the area. By constructing the landscape the social actions can be interpreted and therefore a further understanding of why the environment is shaped the way it is. This will be achieved by comparing earlier interpretations of the megalithic landscape with possible settlement locations. Three possible settlements have been located in the landscape using this technique and by applying similar techniques more extensive mapping of the Neolithic settlements can be applied in the area.

The aim in this thesis is to use carbon, nitrogen and sulfur isotope analysis on teeth and bone to track diet and mobility of the population as well as the individual level from the articulated and disarticulated individuals from the passage grave Frälsegården, situated in Gökhem parish in the region of Falbygden, western Sweden. 50 human samples were analyzed from tooth, mandibula and femur, together with 11 faunal samples from different bone elements of local wild and domestic animals. The results fall well in line with earlier stable isotope work done on passage grave individuals from Falbygden in stable isotopes: A homogenous group with a diet which was clearly terrestrial and lived on a pretty high trophic level. It also seems that the analyzed individuals deliberately focused their food intake to the cultural and natural, megalith and limestone landscape of Falbygden, and not to its surroundings, even if the passage grave is situated in the outermost areas of the region. A small study compares the sulfur results to with earlier work done on strontium isotopes. The results show that the different methods might provide a deeper understanding in the interpretation of the methods, and therefore suggesting that further work should be done to compare the methods.