The aim of this paper is twofold. Firstly, a systematic theology of the Sweden Democrats is reconstructed from the party’s party program (Valplattform 2021) and Swedish Church election pamphlet (En kyrka för Sverige). This theological reconstruction is limited to the categories of ecclesiology (the Church), theological anthropology (the Human Creature), and soteriology (Salvation), which together serve to detail the party’s theological vision for the Swedish Church, its members, and in turn, Swedish society. The aforementioned theological concepts are selected and consequently examined on account of the thematic attention and allocation they receive by the party. A qualitative method is further employed in an effort to explore to what extent the Sweden Democrats not only define their theological foundations but also utilize this basis in their political discourse. Secondly, the salience of religion, along with other works on populism in Europe, provides this paper with a theoretical framework to explore the populist underpinnings that support and inform the Sweden Democrats’ theological beliefs. This research concludes by demonstrating how the reconstructed theology in the election material provides utility for the party’s populist ambitions and empowers the Sweden Democrats to develop a Christian justification for their own vision of a homogenous social order.

This thesis aims to explore the spread of populist propaganda on social media on the case of the Dutch politician Geert Wilders and Twitter. The research questions of this thesis focus primarily on the message that is being spread by Mr. Wilders and his followers, the way his followers react to this content and the attempt to securitize Islam through populist propaganda. The thesis uses the methodology of discursive thematic interpretation to analyze the narrative that is being spread. In order to collect data for this analysis, the analytical tool NodeXL Pro has been employed. This tool made it possible to not only collect data and identify the people interacting with a theme, but also visualize their position within the network. The thesis uses datasets collected by NodeXL for the discursive thematic interpretation of data. The analysis itself is divided into different sections, first analyzing the content shared by Geert Wilders and identifying the themes and reconstructing the narrative. Next, the analysis moves on to more specific subsections, such as important hashtags or examples of active users from Wilders' proximity. NodeXL was also helpful in modelling the networks and discovering the echo chambers formed around Geert Wilders.

There is a puzzling occurrence in Western Europe: Some far-right populist parties, traditionally seen as antithetical to liberalism, are appropriating liberal rights for their own illiberal ends. On the premise that the parties instrumentalise liberal elements to achieve more legitimacy in a climate of tolerance and respect for human rights in Western Europe, this thesis examines how far-right populist parties use human rights for mobilising purposes. Using Clifford Bob’s four conceptual elements of mobilising human rights rhetoric, in a qualitative content analysis the language of three Western European far-right populist parties is analysed. It is argued that, by drawing from a liberalism of fear, far-right populists frame human rights as a Western achievement, under threat by immigration from Islamic countries and the “corrupt elite” that allows for immigration to continue. By doing so, populists manage to incorporate human rights rhetoric in their mobilisation efforts, without challenging human rights per se.