Orientador: Eliane Moura da Silva / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-24T14:28:30Z (GMT). No. of bitstreams: 1 Berto_JoaoPaulo_M.pdf: 3614651 bytes, checksum: 8077f32400cc72f254a69b31369ea033 (MD5) Previous issue date: 2014 / Resumo: A pesquisa propôs realizar o estudo das liturgias da Boa Morte e do Bem Morrer católicas, vindas de Portugal na forma de manuais e doutrinas, e sua leitura e tradução na cidade paulista de Campinas entre os anos de 1760 e 1880, período em que a cidade passa por diferentes transformações sociais, urbanas e culturais, incluindo a laicização de seus cemitérios. No período, observou-se que as liturgias institucionais da Igreja Católica, dadas por meio de catecismos, manuais e livros sobre a prática do bem viver e morrer, circularam e foram ressignificadas, sobretudo com o apoio das irmandades que forneciam aos seus irmãos aportes próprios no pré e pós-morte, criando redes simbólicas específicas. Sob o viés da história cultural das religiões e das práticas de leitura, a pesquisa abordou a construção das liturgias da boa morte a partir das diretrizes da Igreja Católica e o modo como circularam em diferentes representações e práticas fúnebres atingindo os grupos populacionais e configurando espaços de interesses variados. A documentação básica da pesquisa foi a dos manuais doutrinais e do bem morrer, os registros eclesiais, os documentos das irmandades / Abstract: This research proposes to study the Catholic's liturgies of Good Death and Well Dying, that come from Portugal in the form of manuals and doctrines, and its reading and translation by brotherhoods in the city of Campinas, São Paulo, between the 1760 and 1880, period which the city goes through social, urban and cultural transformations, including the secularization of their cemeteries. We were observed in the period how the institutional liturgies of the Catholic Church, given through catechisms, manuals and books about the practice of well living and dying were circulated and re-signified, especially with the support of the brotherhoods supplied before and after death, creating specific symbolic networks. Based on cultural history of religions and practices of reading, we studied how were built the liturgies of good death from the guidelines of the Catholic Church and among the brotherhoods, how circulated in differents representations and practices among the population groups and how configured spaces of varying interests. The documentation of the research was the doctrinal and the well dying manuals, ecclesial records and pastoral letters, the documents of the brotherhoods / Mestrado / Historia Cultural / Mestre em História

Ce mémoire propose d’analyser les représentations françaises du rôle des femmes dans l’univers cérémoniel wendat à l’époque de la Nouvelle-France. Divisé en deux parties, il explore d’abord les représentations des femmes à l’époque de la France d’Ancien Régime, en se concen-trant d’une part sur les représentations symboliques, puis, d’autre part, sur les perceptions sociales des femmes d’Ancien Régime. Pour ce faire, nous consultons un vaste répertoire d’ouvrages d’histoire socioreligieuse qui permet de pénétrer dans l’épistémè française d’Ancien Régime en ce qui a trait aux représentations des femmes. La deuxième partie est réservée à l’analyse ethno-historique des représentations françaises du rôle de la femme dans l’univers cérémoniel wendat à l’époque de la Nouvelle-France. L’ensemble des écrits français constituant la littérature de con-tact franco-autochtone est utilisé afin d’étudier ces représentations des rituels liés à la « fécondi-té », à la « guérison » et enfin « funéraires ». Au final, l’analyse révèle que, si les observateurs français attestent de l’aspect « complémentaire » et « égalitaire » de la dynamique interaction-nelle genrée gouvernant l’univers cérémoniel wendat, ils étaient incapables d’en capter toute l’ampleur et la valeur d’intégration car ils évaluaient la valeur des comportements cérémoniels wendat selon leur degré d’adéquation ou d’inadéquation au projet de colonisation française et d’évangélisation chrétienne. / This thesis proposes to analyze the French representations of the role of women in the Wendat cerermonial universe at the time of New France. Divided into two parts, it first explores the representations of women in France’s Ancien Régime period, focusing on symbolic represen-tations on the one hand and, on the other hand, on the social perceptions of Ancien Régime women. To do this, we consult a vast repertoire of works of socioreligious history which makes it possible to penetrate the French episteme of Ancien Régime regarding the representation of women. The second part is devoted to the ethno-historical analysis of French representations of the role of women in the Wendat ceremonial universe during the New France era. All the French writings constituting Franco-Native contact literature are used to study these representations of rituals re-lated to “fertility”, “healing” and finally “funeral”. In the end, the analysis reveals that, while French observers attest to the “complementary” and “egalitarian” aspect of the gendered interac-tional dynamics governing the Wendat ceremonial universe, they were unable to capture the full extent and value of integration because they assessed the value of ceremonial wendat behaviors according to their degree of adequacy or inadequacy to the project of French colonization and Christian evangelization.