Doctor of Philosophy / Department of Personal Financial Planning / Sonya L. Britt / John E. Grable / This dissertation explores financial behavior outcomes based on economic, relational, and behavioral characteristics within marriages and individually. Data for the three essays are obtained from the National Longitudinal Survey of Youth 1979 cohort (NLSY79) and the NLSY79 Child and Young Adult (1986-2008) survey. Essay one examined the determinants of money arguments within marriage utilizing Lundberg and Pollak’s (1994) theory of non-cooperative game theory. Respondents’ negative financial behaviors, higher income, and birth order (being laterborn) were found to influence a greater frequency of money arguments. Essay two examined the predictors of individuals’ financial behaviors, specifically socialization characteristics and gender role attitudes (traditional versus non-traditional). Using a theoretical framework of gender role theory (Eagly, 1987), younger age, not being married, being non-Black, non-Hispanic, being males, and having higher income were all found to be predictive of at least of one of the three financial behaviors used in this study. Finally, using a theoretical framework of Becker’s (1993) theory of human capital, essay three explored the intergenerational transfer of attitudes and human capital across two generations and their possible link to the respondents’ financial behaviors. Results showed that mothers’ enhanced human capital, endowed and attained, and nontraditional gender role attitudes have a significant positive impact on the children’s financial behaviors. Respondents’ income was also found to be significant. Combined results of the dissertation reveal that a link exists between the three issues discussed in the individual papers. Essay one examined what factors, including financial behaviors, might influence spousal money arguments. In response, essays two and three explored the predictors of financial behaviors within one generation and across two generations. These studies may be beneficial to financial planners, counselors, and therapists by exposing specific determinants of positive versus negative financial behaviors. These findings also provide useful information for policymakers in creating programs that best serve the needs of individuals related to their personal financial issues. Overall, by exploring not only monetary, but attitudinal and socialization effects of financial behaviors, this study adds to the body of knowledge related to the encompassing field of personal financial planning.

In general, the number of Christian male disciples are less than women disciples in all churches. This phenomenon is prevalent in churches throughout America. C. Eric Lincoln, (Lincoln, 1990), conducted a study where he found that 70% of the adults who attends church are women. A misinterpretation of the patriarchal style of leadership and a lack of empathy for the dilemma of today's men shed great insight into the problem of men not attending church regularly. The misinterpreted patriarchal style of leadership is very confusing too men who want to share the leadership of the church. Women seem to endure this style of leadership better than men, but this probably because women are socialized by the church and society to consider themselves the weaker of the sexes in all phases of life. Empathy from male pastors toward male parishioners is inadequate for several reasons. Males are socialized to be strong and not show true emotions when faced with crises. This leads male pastors to be indifferent to many of the issues that male parishioners face on a day to day basis. Because men have a general inflexibility and fear about expressing their feelings, when these men become pastors and unless they are taught how to empathize with their brothers, they carry these inadequate traits of leadership to the pastoral office.

Doctor of Philosophy / Department of Curriculum and Instruction / Jeong Hee Kim / Sexual orientation is only one facet of diversity (Banks et al., 2005), but teacher preparation may not adequately address sexual prejudice (Lamb, 2013). Sexual prejudice arises when heterosexuality is assumed to be the default for all students. School environments reinforce heteronormativity (Dean, 2010; Foucault, 1990; Himmelstein & Bruckner, 2011) such that when hate speech or physical violence occur against the non-hetersexual or the transgender student, teachers may not be prepared to respond appropriately. Prejudice toward gender or sexually variant students may not be adequately addressed in teacher preparation to challenge the reproduction of heteronormativity in school environments. A mixed method approach was followed to address the beliefs and attitudes of pre-service (undergraduate) and in-service (graduate) teachers toward sexual minorities through an online survey and face-to-face interviews. Group means of the PREJUDICE scale for each independent variable were analyzed for statistical significance. The total variance of the PREJUDICE scale was accounted for by personal characteristics only (political, 38%; religious, 9%; non-heterosexual friends, 18%; and family members, 5%; participant sexual orientation, 8%; and finishing the survey, 6%). Neither demographic nor educational characteristics accounted for statistically significant differences in group means of the PREJUDICE scale. College-level coursework completed in multicultural education did not significantly account for any of the total variance in PREJUDICE scores. Significantly lower levels of sexual prejudice were associated with having non-heterosexual friends and family members or being non-heterosexual, and there were no significant effects from educational interventions. However, one-on-one interviews provided stories of direct experience with sexual minority youth in K-12 classrooms. A majority of qualitative participants had questioned their conservative backgrounds and the familial/societal messages they had received regarding gender and sexual variance. Their questioning was strengthened by having non-heterosexual friends and family members. In addition, several participants had worked directly with sexual minority youth in their own school buildings and classrooms. Had this study been limited to a survey, the lived experiences of these pre-service and in-service teachers would have been lost. Having friends and family members who are non-heterosexual transcended their socialization and facilitated their development as social justice allies.

Master of Science / Department of Family Studies and Human Services - Marriage and Family Therapy / Joyce Baptist / There has been a decline in marriage rates in the U.S., with Black persons showing the lowest numbers in relation to other racial groups. Unlike previous generations where marriage was associated with a sense of familism, today marriage is associated with individual growth and the creation of a fulfilling relationship. To better understand how single Black women manage the tension between individuality and togetherness, a phenomenological study was conducted to explore the lived experience of singlehood of six Black women. Findings support Knudson-Martin‟s (1996) reframed concept of differentiation and previous studies pertaining to family and community values' influence on perspectives about gendered roles in marriage. Gendered power imbalance appears to be a main contributor to ambivalence about marriage although marriage remained to be valued and desired. Findings can prevent helping professionals from imposing our socialized worldview that values intact families, marriage, and gendered power equity on single Black clients. Clinical and research implications are discussed.

Doctor of Philosophy / Department of Sociology, Anthropology, and Social Work / Robert Schaeffer / The sport of Mixed Martial Arts (MMA) was once referred to as a No Holds Barred (NHB) fighting contest, but is now known as cage, extreme, or ultimate fighting. Showcasing athletes from a variety of martial arts backgrounds, a referee stoppage, knockout, or submission is the only way to win. Pushing their minds and bodies to the limits, fighters often engage in hand-to-hand combat inside of a ring or cage in front of a crowd, for anywhere from three to twenty-five minutes. How does one become an MMA fighter? Through a rigorous and complex process of socialization that will be referred to in this work as the ‘spartanization’ process. A mixed methodological approach, primarily qualitative in nature, was used to reveal the rigorous and complex nature of this process. This study’s data collection began with six site visits taking place over the course of six months. Utilizing a convenience sampling method, in-depth semi-structured interviews were conducted with 31 male and 14 female fighters. The interview schedule addressed fighters’ involvement in the spartanization process, their experiences in the gym as well as the cage, and their perceptions as fighters. Male and female participants described the spartanization process and ascribed meaning to it in similar ways. Their motivations for becoming MMA fighters are explained using theories of identity and alienation. Findings demonstrate that the sport of MMA and process of becoming a fighter are both highly gendered. One was neither found to be more nor less gendered than the other, but according to this study’s findings women are more likely to feel the effects of gender at the organizational level than they are a the level of training. Not sure what MMA is? Never heard of the UFC before? Do not worry, the histories of both are provided. By reading this work you will also learn more about the athletes participating in this sport, and discover whether or not you have what it takes to be the next ‘ultimate fighter.’

Master of Agribusiness / Department of Agricultural Economics / Vincent Amanor-Boadu / This research identifies factors that distinguish rural women who have migrated to Bangkok for the purpose of enhancing their economic wellbeing by engaging in the sex industry and those who have stayed in their rural communities and are not engaged in the sex industry. The research used primary data collected through interviews in the red light districts of Bangkok and Pattaya and in villages in the rural provinces of Buriram, Udon Thani, Sakon Nakhon, Chayaphum and Khon Kaen in Thailand. A total of 100 respondents provided information for the study: 55 percent from the red light districts and the remainder from the provinces. The data were analyzed using logit regression modeling approach as well as statistical analysis. The statistical analysis provided the descriptive statistics of the respondents and an overview of the data. The logit regression modeling approach facilitated the estimation of the responses of the probability of working in the red light entertainment districts to specified demographic and psychographic variables. The pseudo R-square of the logit model was 46.2 percent for the base model, which included age, marital status, number of male and female siblings respectively, birth position and number of children, education, financial responsibility and average monthly age. The results indicated that marital status was significant at the 1 percent level, exhibiting a marginal effect of about -35.2 percent. That is, when the marital status of a respondent changed from unmarried (0) to married (1), the probability of sex industry participation decreased by about 35 percent. Assessing the effect only among respondents with children, the results are not very different from the base model. The pseudo R-square for this model – which is the same as the base model, except that it has Teen Mother as a variable – was 61.4 percent with a total number of observations of 78 instead of the original 100. This implies that about 22 respondents did not have any children. In this model, the marital status variable is significant at the 1 percent level as was the number of female siblings. The average monthly wage is significant at the 5 percent level, with a 1000 Thai Baht increase in wages leading to a marginal 0.01 percent decline in the probability of sex industry participation. Education, under this model, is statistically significant at the 10 percent level, with another year of education decreasing the probability of sex industry participation by 2.5 percent. The foregoing provides some clear policy direction. Specific efforts may be invested in enhancing the education of women in Thailand, which is expected to increase their economic situation. However, this expectation would not materialize if investments are not made to enhance the economic opportunities available to women across the economic spectrum. Perhaps most importantly, however, this study shows that incremental improvement in educational and economic opportunities for rural women alone may not achieve lasting results if cultural paradigms regarding marriage, relational fidelity and imbalanced socio-cultural obligations of daughters are not addressed in tandem.

Doctor of Philosophy / Department of Family Studies and Human Services / Karen S. Myers-Bowman / The goals of this study were to investigate the definitions of influence and closeness from the perspectives of the couples, the techniques or approaches couples use to share influence and maintain closeness in their relationships, the themes associated with different relating styles, ways couples handle discrepancies and incompatibilities, and the relationship issues associated with specific relating styles. Eight married couples residing in northeast Kansas were interviewed for this study. The participants were selected through a screening survey distributed to a university student body to collect basic demographics and couple relating styles. The eight couples were chosen because the relating styles they reported were diverse enough to provide the needed maximum variation and a general representation of the sample pool. A style of relating model – couple map was created to help couples visualize how they relate to their partners in terms of influence and closeness. This study begins to fill the gap in the research by creating an integrated model to understand couple relational patterns and by giving voice to couples and allowing them to share their experiences on how they share influence and maintain closeness in their relationships. Through the lens of Symbolic Interaction Theory and Social Exchange Theory, this study sheds light on the cognitive and behavioral strategies couples use to relate to each other while striving to meet personal and mutual needs for influence and closeness in their marriages.

During this time of increased attention toward the representation of women in media, simply applauding including female characters often leaves out the analysis of what purpose they serve within their narratives. The anxiety over women’s fertility in Blade Runner 2049 (Denis Villeneuve, 2017), Children of Men (Cuaron, 2006), and The Handmaid’s Tale (Bruce Miller, 2017) expresses a crisis in contemporary culture over changing gender roles. Even though these three texts use the antagonists to seek to control over women’s bodies, the narratives themselves still employ infertility as a threat for women. What does the reappearance of mass infertility in our dystopian media tell us about how we value and depict women? These audio-visual texts, set in disturbing futures, attempt to intervene discursively in these political conversations. Their narratives appear critical of hegemony on their surface, but lurking beneath is a return to gender essentialism that defines women through their ability to reproduce.

Doctor of Philosophy / Department of Sociology, Anthropology, and Social Work / Dana M. Britton / Feminists and anti-violence activists are increasingly concerned about street harassment. Several scholars, journalists and activists have documented street harassment during the last two centuries, and the recent development of organizations such as Hollaback! and Stop Street Harassment, as well increased attention from mainstream and feminist press, suggests street harassment is a serious social problem worthy of empirical investigation. In this dissertation, I focus on street harassment, fear of violence, and processes of doing gender. I take an intersectional approach to understand the relationships between gender, race, and sexuality, street harassment, fear, and social control. Furthermore, I investigate how accountability to being recognizably female is linked to street harassment and fear of crime for lesbians and other queer women. Drawing on semi-structured interviews with thirty white and women of color lesbians and bisexuals, I explore street harassment experiences, perceptions of fear and risk, and strategies for staying safe from the perspectives of queer women in rural, suburban, and urban locations in the Midwest. I discuss several key findings. First, there are distinct links between “doing gender” and the types of harassment these women experience, as well as links between “doing gender “and the types of assault they fear. Second, race matters - institutional violence shapes the fears and safety strategies of the queer women of color in my sample, and white privilege affects women’s willingness to consider self-defense in response to their fears. Finally, responses to fear and street harassment are shaped by the incite/invite dilemma. The incite/invite dilemma describes the predicament women face during street harassment encounters when they try to avoid responses that might incite escalated violence while also avoiding responses that might be viewed as an invitation for more aggressive harassment. This study extends research on accountability and doing gender, street harassment, fear of rape, and the gender differential in fear of crime. There are several practical implications of these findings. Chief among them is the need for activists and scholars to be attentive to the ways in which racism and racial inequality shape street harassment for women of color. In addition, feminists who work to end street harassment should broaden their focus to include a host of other pressing issues that influence the severity of and risks connected to street harassment for members of queer communities and communities of color. There are also theoretical implications for the theory of doing gender. Knowledge about accountability to sex category remains incomplete. Findings suggest the need to further investigate processes of accountability to sex category, with particular attention to diverse arrangements of orientations to sex category, presumptions about sex category, race, and queer gender identities.

Doctor of Philosophy / Department of Family Studies and Human Services / Joyce Baptist / The purpose of this study is to expand our understanding of alcohol dependency and its recovery in Northeast Brazil by exploring the lived experience of this disorder and its recovery process among couples whose husbands are seeking treatment for alcohol dependency. Culturally specific values such as patriarchy and gender roles were explored to gain insight into the recovery process. Findings from in-depth interviews conducted with couples and mental health professionals indicated that wives had a major role in the recovery process but were not included in the treatment process. Wives are expected to wait and temporarily “wear the pants” while husbands attend to their personal problems in treatment. Wives were viewed as a major support to husbands in treatment as well as the “stone in the middle of the road” that obstructed progress. The cultural values and gender norms appear to play a major role in how alcohol dependency is managed within the couple system and by mental health professionals. The use of metaphors to externalize problems and religious scripts helped couples cope. Clinical implications for systemic treatment and research implications are discussed.