The purpose of this thesis is to describe and then to compare common descriptive characteristics (uniformities) evident within three historical events: the Paris Commune of 1871, the Zapatista Movement of the Mexican Revolution between 1910 and 1919, and the Spartacist Rebellion of 1919. One such uniformity is the fact that all three are abortive social revolutions.

No description available.

The dissertation consists of four recitals: three solo recitals and one lecture recital. The repertoire of all the programs was intended to demonstrate a variety of music written originally for trombone. The lecture recital, "The Trombone in German and Austrian Concerted Church Music of the Baroque Period," was presented on July 3, 1974. The lecture was an attempt to illuminate the position of the trombone, both as an ensemble instrument and as a solo obbligato instrument, in church music of the Baroque period. The program included the performance of two works by Heinrich Schutz for bass voice, four trombones, and continuo; one work by Andreas Hammerschmidt for alto, bass, trombone, and continuo; and one work by Johann Joseph Fux for soprano, trombone, two violins, and continuo. A line of influence was traced from the Venetian composers Giovanni Gabrieli and Claudio Monteverdi, through Schiitz, Hammerschmidt, and Fux, to Mozart.

This thesis is a study of the problem of subjectivity and prostitution in the Middle Ages. Three legal case studies of unpublished archival material and one chapter focussing on fictional texts from late mediaeval Germany and Switzerland are used to investigate the conditions of prostitutes' subjectification in law and literature. The thesis takes impetus from Ruth Karras's recent articulation of the problem of prostitution and sexuality, seeking to engage critically with her notion of “prostitute” as a medieval sexual identity that might be applied to any woman who had extra-marital sex. In dealing with trial records, it also aims to make a methodological contribution to the study of crime and the problem of locating the individual. Chapters I-III examine the records of criminal cases featuring the testimony of prostitutes, or women who risked such categorisation, to consider the available subject positions both within and outwith the context of municipal regulation. Whilst acknowledging the force of normative ideas about prostitutes as lustful women, these chapters argue that prostitutes' subject positions in legal cases were adopted according to local conditions, and depended upon the immediate circumstances of the women involved. They also consider trial records as a form of masculine discourse, arguing that an anxious masculine subject can be seen to emerge in response to the phenomenon of prostitution. Chapter IV expands this discussion by drawing on literary texts showing how prostitutes prompted concern on the part of male poets and audiences, for whom their sexual agency was a threat which belied their theoretical status as sexual objects. Note: Transcriptions of the legal cases making up chapters I-III are provided in Appendices A, B, and C.

Not available / text

This thesis analyzes the published commentary of editorial journalists regarding the division of Germany in twelve major newspapers of the Federal Republic of Germany in a period spanning from the final years of division to the immediate aftermath of the unification of the two German states. The study tracks editorial advocacy in response to East German leader Erich Honecker's Bonn visit in 1987 coupled with the intra-German policy efforts of the Social Democratic Party in opposition, which seemed to edge towards two-state neutralism; the wave of repression in the German Democratic Republic from late 1987 onward in the wake of Mikhail Gorbachev's reform programme, and the June 1989 visit of Mikhail Gorbachev to Bonn. Journalistic commentators' propagation of a form of constitutional patriotism as a Federal Republican identity will be examined. Responses to the East German Revolution as it developed in late 1989 are analyzed in detail, followed by an account of journalistic efforts to define the political-cultural parameters of united Germany between March 1990 and June 1991. After four decades, the post-war division of Germany had acquired a degree of normalcy. Journalistic commentators argued against any acceptance of division that also accepted the existence of the party-state dictatorship in the German Democratic Republic, insisting that the German Question was 'open' until self-determination for East Germans was realized. Nevertheless, throughout the period journalistic commentators argued in unison against solutions to division which would alienate the Federal Republic from its western alliance or put its established socio-political order at risk. Contemporary journalism propagated an image of the Federal Republic that was thoroughly defined by its post-war internalization of 'Western' value norms. This was most evident during the East German Revolution and the immediate aftermath, ostensibly the moment of greatest uncertainty about Germany's future path, when commentators became champions of continuity within the western alliance.

German industrialization in the nineteenth century had brought forward a variety of conflicting ideas when it came to the agrarian community. One of them was the agrarian romantic movement led by Adam Műller, who feared the loss of the traditional German peasant. Műller influenced Reichdeutsche Richard Walther Darré, who argued that large cities were the downfall of the German people and that only a healthy peasant stock would be able to ‘save' Germany. Under Darré's definition, “Geopolitik” was the defense of the land, the defense with Pflug und Schwert (plow and sword) by Wehrbauern, an ‘Űberbauer-fusion' of soldier and peasant. In order to accomplish these goals, new settlements had to be established while moving from west to east. The specific focus of this study is on the original Hegewald resettlement ideas of Richard Walther Darré and how his philosophy was taken over by Himmler and fit into his personal needs and creed after 1941. It will shed some light on the interaction of Darré and Himmler and the notorious internal fights and power struggles between the various governmental agencies involved. The Ministry for Food and Agriculture under the leadership of Darré was systematically pushed into the background and all previous, often publicly announced re-settlement policies were altered; Darré was pushed aside once the eastern living space was actually occupied.

Scholars assert that the Cold War began at one of several different points. Material recently available at the National Archives yields a view different from those already presented. From these records, and material from the Foreign Relations Series, Parliamentary Debates, and United States Government documents, a new picture emerges. This study focuses on the British occupation of Germany and on the Council of Foreign Ministers' Moscow Conference of 1947. The failure of this conference preceded the adoption of the Marshall Plan and a stronger Western policy toward the Soviet Union. Thus, the Moscow Conference emphasized the disintegrating relations between East and West which resulted in the Cold War.

This research report deals with the function of the figure of Death in German literature from the 14th to the 16th century and its early Latin predecessors. This thesis aims to give an overview of such texts, written predominantly in Latin until the first half of the 15th century and also in German from the second half of the 15th century. From the overview of the texts, it is evident that the figure of Death was employed mainly by reform-oriented groups within the Church in texts whose contents had a socio-religious bias. This, together with an analysis of the possible recipients of the texts, provides support for the thesis that these groups must have used the figure of Death within the social context of the period (from the 12th to the 16th century) in an attempt to protect the interest of the Church as an institution as well as its strong influence on society. The time span from the 14th to the 16th century is then subdivided into two epochs. The first epoch encompasses the period from the 14th century to the beginning of the Reformation; the second epoch encompasses texts dating from the beginning of the Reformation. Several texts from each epoch are analysed in detail in order to prove the thesis. The choice of texts takes into account the dominant church reform groups as well as the most relevant genres of the time. This investigation shows that the church established its hold on society, on the one hand, by keeping the higher clergy and the nobility in the place assigned to them by the concept of "ordo", and on the other hand, by directing social criticism at the people of high standing, and so appeasing the lower classes who were looking to heretical groups for the realization of their spiritual needs and social ambitions. Reform was thus seen by the reform-oriented people within the Church as upholding the "God-given" social order, related to the Great Chain of Being, by all estates. The more this order crumbled because the real political power-brokers had changed, the more universal the criticism of the figure of Death became. After the Reformation, however, the universality of social criticism was increasingly restricted to the local level, being mainly aimed at rich individuals within the city population. / Thesis (Ph.D.)-University of Natal, Durban, 1989.

Doctorat en sciences sociales, politiques et économiques / info:eu-repo/semantics/nonPublished