This thesis examines the role of oracular divination in warfare in archaic, classical and Hellenistic Greece, and assesses the extent to which it affected the psychology and military decision-making of ancient Greek poleis. By using a wide range of ancient literary, epigraphical, archaeological and iconographical evidence and relevant modern scholarship, this thesis will fully explore the role of the Oracle in warfare especially the influence of the major oracles at Delphi, Dodona,Olympia,Didyma and Ammon on the foreign policies and military strategies of poleis and their psychological preparation for war as well as the effect of oracular prophecies on a commander's decision making and tactics on the battlefield and on the psychology and reactions for soldiers before and during battle. This thesis contends that oracular prophecy played a fundamental and integral part in ancient Greek warfare and that the act of consulting the Oracles and the subsequent prognostications issued by the Oracles had powerful psychological effects on both the polis citizenry and soldiery, which in turn had a major influence and impact upon military strategy and tactics, and ultimately on the outcome of conflicts in the Ancient Greek World.

This study is concerned with the manner in which Byzantium manifested itself through the exterior of its buildings. The focus is the Black Sea from the ninth century to the eleventh. Three cities are examined. Each had imperial attention: Amastris for imperial defences; Mesembria, a border city and the meeting place for diplomats: Cherson, a strategic outpost and focal point of Byzantine proselytising. There were two forms of external display; one, surface ornament and surface modelling, the other through the arrangement of masses and forms. A more nuanced division can be discerned linked with issues of purpose and audience. The impulse to display the exterior can be traced to building practice at imperial level in the capital in the early ninth century. Surface ornament continued to be linked with the display of secular authority. Display through structure was developed in Cherson and the north Black Sea region to project the presence of Orthodoxy and was closely associated with conversion activity. By the end of the tenth century, through that external presentation, the form of the church building had itself become symbolic. External display can be seen as a vehicle for the expression of regional forms and evidence for the tenacity of local building “dialects”.

This dissertation studies the diplomatic communication between the Byzantine Empire and the West during the last century of the empire’s life from 1354 to 1453. The first chapter deals with ambassadorial travel to the West, studying land and sea routes, the season of travel, its speed and duration and the choice of vessel for the transportation of ambassadors to western destinations. The second chapter analyses diplomatic missions to the West, examining both the embassies themselves and the people involved in them, in an effort to create the profile of the late Byzantine imperial ambassador to the West. The third chapter examines specific diplomatic practices focusing both on the different characteristics of each emperor’s reign, and on the late Palaiologan period as a whole. These three chapters are accompanied three Appendices comprised of three main databases that list the embassies of the period, the journeys of the ambassadors and the ambassadors themselves, and a series of tables and charts that further facilitate reading and comprehending the results of this study. Through my research into these aspects of late Palaiologan diplomatic practice, I aim to demonstrate that the late Palaiologoi combined traditional diplomacy and innovative methods, such as their personal involvement in embassies to the West, which reflect the dynamism of the late empire.

Inaug.-Diss.--Munich. / Added t.p. with thesis statement. Vita. Bibliography: p. ix-xiv.

The people of early Iron Age Cyprus worshipped at sanctuaries where a sacred tree was the focus of their rituals. The tree was closely associated with a goddess thought to inhabit the natural landscape in which the fields and settlements grew, and in which the people lived and worked. This thesis explores why the tree of life was the central symbol of Cypriot Iron Age rituals, covering the period from the end of the Bronze Age to 500 B.C. Although the tree of the goddess has been studied as an artistic motif, and ceramic material from Cyprus has been studied scientifically, material carrying the motif has never been studied within a fully contextualised archaeology that queries its prevalence in Cypriot material culture, its role within the sanctuaries and necropolises of the city kingdoms and the meanings the material carried in those places. This research project addresses the complex, abstract, iconography of the Geometric and Archaic material in a methodical and theoretical manner, and with respect to the local and regional landscape settlement contexts from which it was recovered. The study takes a fresh, postcolonial approach and follows contextualizing, multiscalar methods towards an improved understanding of cultural structures, meanings and individual events. Old concepts of race and fixed groups are discarded in favour of a more nuanced approach that sees individual identities as constantly changing and material culture as both a driver and an indicator of social hybridisation. This research also serves as a vehicle to study a controversial transitional phase in East Mediterranean history, when the ancient agricultural empires gave way to the poleis and colonial systems of the maritime networks. Although the emergence of a ‘great divide’ between east and west has been postulated for this period, the alliances and cultural exchanges that preceded this transformation have not yet been adequately explored in mainstream academic histories. This research focussing on Iron Age Cyprus illuminates regional interaction between African, Levantine and Aegean cultures, and shows that the island existed within a continuous and contiguous cultural milieu that stretched from the Nile to Athens.

This thesis explores the meaningful character of traces of earlier occupation and burial locations visible in the late 8th century BC landscape of the Argolic Plain in the northeast Peloponnese, Greece. It will be argued that, where ruined former habitation remains and burials were observed in the contemporary landscape, these locations were regarded as meaningful places. In the past, scholarly interest has predominantly focussed on late 8th century BC votive activity and burial reuse in connection with Bronze Age chamber tombs and tholoi. However, this thesis will demonstrate that these activities should not be dislocated from the wider landscape but, rather, should be considered alongside contemporaneous interconnected behaviour. In support of this position, evidence of ritual performances among the ruins of abandoned former Bronze Age acropolis locations; placing of burials within the ruins of Bronze Age buildings; and establishment of shrines within areas of Bronze and Early Iron Age cemeteries will be considered along with data specific to late 8th century BC activities in connection with Bronze Age chamber tombs and tholoi. It will be established that these trends should be viewed collectively as a single phenomenon acknowledging locations where earlier occupation and burial remains were observed as places appropriate for the performance of rituals or burial of the dead in the late 8th century BC. This thesis will implement a landscape archaeology approach along with contextual analysis of the data and will propose an interpretation of late 8th century BC interest in earlier constructions visible in the contemporary landscape. This interpretation will assert a potential ideological connection between the location of ritual performances in association with previous occupation or burial areas and the regenerative qualities of the earth.

The protracted war and the centrality of security in Israel raises the Lasswellian question, can parliamentary democracy and political pluralism prevail under such conditions, without turning Israel into a Garrison State? The prevailing understanding of political-military relations in Israel is that the IDF is an instrumentalist army, that it serves as the executive tool of the legitimate political authorities and is not involved with state politics. Furthermore, it is accepted that the greatest achievement of David Ben Gurion, Israel's first Prime Minister and Defence Minister, and the architect of the defence establishment, was the de-politicization of the IDF and its disconnection from party politics. Both assumptions are challenged in this study. New evidence, and an analysis of existing material reveals the existence of a nominal control pattern, which has the formal appearance of an instrumentalist model, whereas the reality is otherwise. The IDF was not subordinate only to a state channel of political control, like other instrumentalist armies. In Israel there existed a unique pattern of political-military relations, a dual-control pattern. The political authorities exerted control through two channels, not only the state but also the party channel, that is of the dominant Labour Party. The state control was in fact weak and there was a lack of effective mediatory mechanisms between the military on the one hand and the Cabinet, Parliament and Defence Ministry on the other. As a result a pattern of civil-military partnership emerged in place of civil control. The boundaries between the military and the Labour Party were permeable. This allowed the rivalry between that party's two "sub-elites" to affect the military which enhanced the partnership between the military and political elites. The emergence of the military as one of the main mobility channels to the national leadership, evidenced by the increased influence of the generals-turned-politicians, has resulted in a developmental construct of Military Democracy.

<p>Vastly different opinions exist within New Testament scholarship regarding the relationship between Paul's ethical exhortations in Gal 5-6 and the theological portions of the letter. In an attempt to argue for the cohesiveness of Paul's argument in the letter as a whole, numerous commentaries outline the letter according to the principles that are described in the ancient handbooks on Greco-Roman rhetoric. Although outlining Galatians according to the typical parts of an ancient speech does provide a way of viewing the correspondence as a coherent argument, studying Galatians from the standpoint of Paul's adherence to the conventions of the technical rhetorical handbooks has produced problems of its own. First, there is no consensus as to whether or not Paul actually had obtained the highest level of rhetorical education in which the handbooks were studied. While some commentaries on Galatians (e.g., those written by Hans Dieter Betz and Ben Witherington III) propose that the apostle exhibits a rhetorical strategy in the letter that follows the conventions described in the rhetorical handbooks, other studies (e.g., the one by R. Dean Anderson Jr.) that compare Paul's letters with ancient rhetorical theory have concluded that Paul most likely had no knowledge of the principles of the rhetorical handbooks of his day. Another problem with minutely analyzing Galatians in terms of the conventions described in the ancient rhetoric handbooks is that Galatians is a letter, not a speech. Although ancient letters did usually follow the conventions of ancient epistolary theory, de Boer has most recently pointed out that efforts to classify Galatians as a particular type of rhetoric are misguided since ancient letters were freer compositions than ancient speeches. J. Louis Martyn has proposed that Galatians should be understood as an apocalyptic sermon and, therefore, since Paul was a divine messenger in preaching the gospel, the letter does not actually follow the conventions of a particular classification of ancient rhetoric. However, even scholars who propose that Paul had no technical knowledge of the rhetorical handbooks admit that certain rhetorical principles of speech and letter writing were ubiquitous in the Greco-Roman world. <br> </p><p>This dissertation argues that one of the rhetorical principles that was prevalent in the first-century Greco-Roman world was the device of rhetorical parody. Although the word "parody" is usually associated today with the connotation of burlesque or absurdity, a type of humorous parody that did exist in the ancient world, ancient <italic>rhetorical</italic> parody should be understood as either an altered quotation of a recognizable text or saying or a newly created saying that closely resembles a recognizable one. Also, ancient rhetorical parody should be understood as a stylistic rhetorical device that was designed to add vividness and polemical intensity to an argument by way of incongruity. In an effort to persuade an audience, a recognizable text or saying was transformed and given a new meaning, one that might be quite incongruous with its original meaning. While this type of rhetorical device was discussed by ancient rhetoricians, its use was common in the everyday conversations of a literate person in the first century. Therefore the ability to use the device of rhetorical parody did not require a rhetorical education in which one studied the handbooks. Rather, it was a process by which a person altered an existing saying or text, possibly one that had been used by one's opponent in an argument, in order to gain an advantage over the opponent. Ancient rhetorical parody differs from irony in that irony presents a meaning different from the normal meaning of the words spoken. Irony, therefore, does not require an underlying saying or text.<br></p><p>After determining a definition of ancient rhetorical parody, this study investigates whether or not an understanding of Paul's use of rhetorical parody in Galatians might clarify some of Paul's puzzling statements. The investigation is limited to the statements that Paul made in Galatians and does not attempt to understand the letter via Paul's other letters. This study seeks to determine if Paul's scriptural quotations and allusions might be a parodic reinterpretation of Scriptures that demanded Torah-obedience in order to dissociate obeying the Mosaic law from faithfulness to God. The study is not limited to the Scriptures that were later canonized by the Church, but it is limited to the Greek text of writings since rhetorical parody is a play on the words of the hypotext. <br></p><p>A comparison of Galatians with Scriptures that demanded obedience to the Mosaic law or praised individuals who championed the law reveals that Paul parodically reinterpreted scriptural passages in order to dissociate the rejection of the Mosaic law from the curse of the law. The curse of the law is shown to refer not only to slavery, but also to spiritual death. This study also reveals that the law-free Galatians were being excluded from the faith community on the basis that they were unrepentant sinners. Additionally, Gal 3-4 is best understood as Paul's argument against the confluence of the covenant with Abraham and the Mosaic law. <br></p><p>This dissertation concludes that understanding Paul's use of rhetorical parody not only clarifies several puzzling statements in the letter, but also demonstrates that Paul's exhortations in Gal 5-6 address the Galatian situation just as much as the theological sections do. <br></p> / Dissertation

This thesis is made up of nine chapters. The introduction offers some preliminary discussion of the subject of the period as a whole, and some consideration of existing modern sources upon it. Our modern concept of the ancient world is necessarily constructed from materials derived from reports, and from the various other sources which have survived to use. The purpose of Chapter 1 is to establish how the reports and sources which pertain to the fifth century BC will be evaluated and used in the following thesis. To this end, the work of the three main contemporary historians for fifth century Greece are examined and some concluding comments regarding our use of them for the study of fifth century Macedon are made. Alexander I of Macedon faced circumstances which were almost completely incomparable to those faced by any other king during the period covered by this thesis. The fact that he not only preserved the integrity of his kingdom during the titanic Persian Wars but went on to gain territory, increase trade and improve the Macedonian army to an extent that it could conquer and maintain a vast tract of land, displays a commitment to the wellbeing of his country and a level of patriotism which Chapter 2, alone amongst modern studies, identifies and explores. In his commentary on Thucydides, A. W. Gomme has this to say about Perdiccas’ frequent changes of allegiance: “he chopped and changed all his life, as far as we can see to no very good purpose, except that he kept his kingdom intact and his own throne.” (p201) From Perdiccas’ point of view, and in the context of the Peloponnesian war, during which Macedon itself became, at times, a military objective, keeping his throne and kingdom intact was, in fact, a “very good purpose,” and indeed no small achievement. Chapter 3 explores the dramatic fluctuations in Perdiccas’ foreign policy which allowed him to do this, and considers modern viewpoints upon it.

Inaug.-Diss.--Munich. / Added t.p. with thesis statement. Vita. Bibliography: p. ix-xiv.