Spelling suggestions: "subject:"gullah"" "subject:"mullah""
1 |
The representation of Gullah-influenced dialect in twentieth century South Carolina prose: 1922-30.Haskell, Ann S. January 1964 (has links)
Thesis--University of Pennsylvania. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
|
2 |
The representation of Gullah-influenced dialect in twentieth century South Carolina prose: 1922-30.Haskell, Ann S. January 1964 (has links)
Thesis--University of Pennsylvania. / Includes bibliographical references. Also issued in print.
|
3 |
Biculturalism and Identity in Contemporary Gullah FamiliesVogel, Peggy MacLeod 21 March 2000 (has links)
A qualitative study, using an oral history method was completed. Seven participants (2 men, 5 women) of Gullah descent from the St. Helena's Island and Charleston, South Carolina area were extensively interviewed. Symbolic interactionism provided the theoretical framework for the study. Findings included the recognition of the Gullah as a unique cultural group and the possible effects of slavery on identity formation for individuals as well as the Gullah community. Striking differences in physical space utilization between Gullah and non-Gullah residents were suggested. The presence of conflict between African and European beliefs and practices were seen in areas such as religious traditions, child rearing, and language. The pervasive effect of racism on identity and its relationship to biculturalism was discussed. Biculturalism appeared to be strongly related to survival as well as being an integral part of the participants' identities. / Ph. D.
|
4 |
The Development of the Gullah ChurchO'Brien, Alicia D. 09 August 2006 (has links)
No description available.
|
5 |
Sweetgrass and Saltwater: Reclaiming the Classroom for the Preservation of South Carolina Gullah-Geechee CultureButler, Tamara T. 02 September 2009 (has links)
No description available.
|
6 |
Kongolese Peasant Christianity and Its Influence on Resistance in Eighteenth-and Nineteenth-Century South CarolinaNgonya, Karen Wanjiru 24 September 2009 (has links)
No description available.
|
7 |
Faith in Action: The First Citizenship School on Johns Island, South Carolina.Jordan, Amanda Shrader 12 August 2008 (has links)
This thesis examines the first Citizenship School, its location, participants, and success. Johns Islanders, Esau Jenkins, Septima Clark, Myles Horton, Bernice Robinson, and the Highlander Folk School all collaborated to create this school. Why and how this success was reached is the main scope of this manuscript. Emphasis is also placed on the school's impact upon the modern Civil Rights Movement. Primary sources such as personal accounts, manuscripts, and archive collections were examined. Secondary sources were also researched for this manuscript. The conclusion reached from these sources is that faith was the driving force behind the success of the Citizenship School. The schools unlocked the chains of political, social, and economic disenfranchisement for Gullah Islanders and African Americans all over the South, greatly affecting the outcome of the Civil Rights Movement. African Americans, who had once been forced into second-class citizenship, now through faith and the vote, obtained first-class citizenship.
|
8 |
Wees Gonna Tell It Like We Know It Tuh Be: Coded Language in the Works of Julia Peterkin and Gloria NaylorHills, Crystal Margie 21 August 2008 (has links)
This study employs African American literary criticism and critical discourse analysis to evaluate Julia Peterkin's Scarlet Sister Mary (1928) and Gloria Naylor's Mama Day (1988). These women write stories of African American life on the Sea Islands through different prisms that evoke cultural memory within and outside the texts. Peterkin, a white Southerner, writes as an "onlooker" and “pioneer” of fictional Gullah culture; Naylor, a black Northerner by birth, writes as an "outsider" to Gullah culture, although a veteran of African American Southern heritage. The authors' hybridity produce different literary voices. A close examination of their discourse conveys a coded language pertinent to understanding the historical, social, and political conditions portrayed through their texts. This study will examine their discourse to prove that Julia Peterkin’s, Scarlet Sister Mary, takes ownership over the Gullah experience rendering stereotypical characterizations promoting hegemony; while Gloria Naylor's, Mama Day, resurrects Peterkin’s view rendering multi-dimensional characterizations that legitimize the authenticity of Gullah culture and aid in its preservation.
|
9 |
Applying the Inhibitory Cascade Model to Molar Series of Two Human Population SamplesRohrer, Thomas Talbird Chiaviello 10 November 2022 (has links)
No description available.
|
10 |
Cullah Mi Gullah, African American Female Artists and the Sea Islands: Exploring Africanisms and Religious Expressions in Creative WorksMulholland, Rebekkah Yisrael 26 June 2012 (has links)
No description available.
|
Page generated in 0.0288 seconds