Thesis (Ph. D.)--University of Oregon, 2006. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 280-290). Also available for download via the World Wide Web; free to University of Oregon users.

Thesis (Ph. D.)--Northeastern University, 2000. / Includes bibliographical references (p. 121-127).

Neither an unquestioning support for British imperialism nor a personal pre-Jungian philosophy were the driving forces behind Rider Haggard’s beliefs or his literature. These two concerns were secondary to the author’s fascination with the supernatural, a theme prominent in his era, but less so in our own. A declining faith in European religion provided the dominant focal point in Haggard’s work. Although there are important overtones of imperial concern and indeed points of Jungian significance in the texts, these are generally subservient to an intensive wide-ranging spiritual discourse. The place of Haggard’s work in history and its literary merit are thus misunderstood when his spiritualism is not taken into account. No analysis of the author’s work can be complete without first coming to terms with his spiritual ideas and then with their impact on other topics of significance to both the author and audiences of his day. The spiritual or religious aspect of his writing has been largely ignored because of its subtle nature and its relative unfashionability throughout most of the twentieth century in the critical and intellectual climate of the Western world. However, in the Victorian era, under the materialist impact of Darwin, Marx and industrialization, Europe's Christian God was pushed from centre stage, creating widespread spiritual hunger and anguish. In the resulting religious vacuum Haggard's overtures were of particular significance to his audience. In fact, when considered in terms of his immense contemporary popularity, the pervasive presence of spirituality throughout Haggard's works and in his personal writing gives some indication of the subject's enormous importance not only to the author, but to late Victorian society as a whole. In light of this Victorian significance, the spiritual element rises, by its constant presence and persistent foregrounding, to subvert not only the imperial and the Jungian, but even Haggard's overt adventure text by dealing directly with the underlying metaphysical crisis in Western society.

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My dissertation, Understanding the Gray:Aging Women in Victorian Culture and Fiction, explores the cultural construction of aging for middle-class Victorian women and how aging was experienced and then depicted within novels. Chiefly, I work from midcentury to the end of the century in order to understand the experience of aging and ways women were ascribed age due to their position in society as spinsters, mothers, and progressive women. I explore how the age of fictional women reflects and contributes to critical debates concerning how Victorian women were expected to behave. Debates over separate spheres, how women were perceived in British society, and how women’s rights changed during the 19th century highlight how aging affected women and how they were treated throughout the century. Victorian fiction illustrates the ways women achieved different roles in society and how age and the perception of age affected their ability to do so. Understanding how aging was experienced, understood, and ascribed to Victorian women who fought in various ways for new terms of citizenship and mobility helps us begin to trace how we treat and respond to aging in women today. The first chapter outlines the social status of unmarried women and spinsters, considering how age affected women’s ability to lead professional lives in Charlotte Brontë’s Villette (1853). The second chapter, on George Eliot’s Felix Holt: The Radical, explores older motherhood through Mrs Transome and illustrates how the novel seeks to teach younger women of the pitfalls of unequal marriages. The third chapter builds a cultural understanding of how aging was linked to progressive, anti-domestic womanhood and racial impurity through the New Woman and in H.R. Haggard’s She.

Thesis (Ph. D.)--University of St Andrews, April 2007.

Late nineteenth-century Victorian adventure novels offer a complex depiction of manhood in relation to colonial adversaries. H. Rider Haggard's 1880s novels portray imperial adventure as an opportunity for masculine rejuvenation, while later adventure novels express a sense of imperial dread and suggest that adventure traumatizes, instead of rejuvenates, masculinity. All of these novels offer insight into a larger shift in Victorian thought concerning Britain's role as an imperial power. The novels define masculinity in two distinct ways: as modern and as medieval. Each novel approaches modern manhood as impotent when faced with the colonial threat, but the narratives all offers a different interpretation of medieval masculinity, underscoring the vexed nature of the Victorian's relationship with the past. H. Rider Haggard's novels, King Solomon's Mines (1885) and She (1887), suggest that imperial adventure offers modern manhood rejuvenation and purpose through interaction and eventual suppression of the colonial female. Haggard offers an optimistic portrayal of adventure because of both the men's distinctly medieval form of physical rejuvenation and the men's ability to influence the landscape in their favor. Authors Bram Stoker and Richard Marsh present a vastly different interpretation of empire and medieval masculinity in their 1897 novels Dracula and The Beetle. Adventure traumatizes the men in the later novels, and their hysteria attests to their effeminate lack of masculine virility. The 1897 novels critique both the optimistic depiction of imperial adventure and the unnatural reliance on medieval forms of masculinity offered in novels such as Haggard's.

H. Rider Haggard's imperial gothic novel, She, A History of Adventure (1887), is a narrative of ruins that speak of a vanished past and presage ends: of empire, of history, of culture. Haggard's novel follows two British adventurers as they travel to Africa in search of a mysterious woman that a potsherd--a ruin in miniature--tasks them with killing. There, they encounter ruin after ruin: pots, roads, caves, canals, sculptures, and more. These ruins serve as sentinels, as walkways, and as homes; they signal, warn, resist, witness, remind, and--not least--exist in a landscape that is anything but empty. Though seemingly inert, the ruins are actants possessing agency and able to influence the people and objects around them. But in Haggard's novel of colonization and conquest, these ruins do not act alone. Instead, they form an assemblage, a group of vibrant materials that collaborate and collude to resist twin onslaughts from ancient Egypt and Victorian Britain. Two accounts thus emerge from the encounter of human and ruin. In one, the ruins establish a symbiotic relationship with their would-be possessor. In the other, the ruins reject the men who seek to make the artifacts part of the narrative of imperialism. In this way, the ruins in She become counteragents of empire, as heroic as Haggard's human characters and worthy of recognition for the pivotal role they play in the novel.

This dissertation examines representations of deep time in nineteenth-century British novels in order to argue that these texts help carve a path for our contemporary definitions of deep time and the Anthropocene. Examining fiction by Charles Dickens, George Eliot, Thomas Hardy, Edward Bulwer-Lytton, H. Rider Haggard, H. G. Wells, and Joseph Conrad, I suggest that these novels participate in the secularization of deep time by transforming the concept of vast spiritual time that had been in use earlier in the nineteenth century into a scientifically-informed model that anticipates our current understandings of deep time. While the concept of geological time emerged in the late-eighteenth century and became widely recognized in the nineteenth, the phrase “deep time” originates in nineteenth-century literature when Thomas Carlyle first used it in a non-scientific context. By studying a wide range of fiction, I demonstrate how nineteenth-century authors employed innovative narrative strategies to convey these potentially inconceivable timescales in non-numerical terms, and thereby make them more accessible to human comprehension. I also challenge conventional distinctions between literary realism and popular romance in the period by analyzing the complementary ways in which both genres of fiction engage with vast temporal scales in their narratives. I develop my argument by examining how these novels use a model of what I call “folding time” to incorporate remote time periods into their texts. Departing from the novel’s linear narrative structure to bring distant historical moments into direct contact with one another, folding time situates human activity in relation to vast pre-and-post-human periods and in doing so acknowledges an age of humans within deep time; in this sense, these novels articulate an early concept of the Anthropocene. By including deep time in the novel’s traditionally individual and familial framework, these authors simultaneously expand the novel’s temporal scope and humanize vast scientific timescales. Further, as these novels illustrate characters’ psychological responses to overwhelming scientific timescales, they reposition deep time in relation to private temporal experience. This study employs an interdisciplinary approach to acknowledge the mutually reciprocal relationship between science and literature in the nineteenth century, and draws on temporality studies, history of science theory, and literary criticism to situate its argument in relation to current critical discussions. I also consider the work of scientists such as Charles Lyell, Charles Darwin, and William Thomson in order to contextualize my novels’ scientific references. By studying nineteenth-century British novels in relation to scientific temporalities, this dissertation recovers an overlooked component of the history of deep time that has had significant and lasting cultural influence given the enduring popularity and wide readership of these texts.

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