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By exploring the history of cannabis in the French Empire, this dissertation builds on recent scholarly efforts to investigate the intersections of France’s national and imperial pasts. As scholar Gary Wilder argued in his seminal work, The French Imperial Nation-State (2005), “French historiography is traditionally guided by a national paradigm for which a correspondence between territory, population, and state is considered normal and the existence of colonies is treated as exceptional.” This fabricated barrier between France’s national and imperial pasts, he argues, conceals the reality that “the metropole and its overseas colonies exercised a reciprocal influence upon one another” and that both should be studied as one political and cultural unit, as what he terms the “imperial nation-state.” As this dissertation demonstrates, the history of drug use and prohibition in France is in large part a story of movement between colony and metropole. From the nation’s first imperial encounter with hashish during Napoleon’s invasion of Egypt in 1798 through the subsequent spread of cannabis use and cannabis-based medications in the French metropole during the middle 19th century to the creation of anti-cannabis laws in France and its North African colonies during the fin de siècle, the circulation of cannabis and ideas about cannabis use between colony and metropole drove the development of prohibition policies in France from the birth of the republic through the early 20th century / History

Univerzita Karlova v Praze 1. lékařská fakulta Studijní program: Specializace ve zdravotnictví Studijní obor: NMgr. Adiktologie - kombinovaná forma ID oboru: N5345 Bc. Veronika Havlíčková Preference uživatelů marihuany: srovnání výsledků výzkumů z let 2015 a 2017 Preferences of a marijuana user: comparison of research results from 2015 and 2017 Diplomová práce Vedoucí práce: Ing. Jiří Vopravil, Ph.D. Praha, 2018 Abstract Background: Marijuana in Europe among the most widely used drugs. Her popularity among young people is increasing. According to research by the European Monitoring Center for Drugs and drug addiction are among the countries with the highest prevalence of cannabis use in Europe. Previous research does not specify consumption and ways to obtain marijuana on the black market, and do not provide much more information on domestic production. In recent years, widespread use of cannabis products used to treat health problems. Objective: The aim of the research was to determine how to change the preferences of active users of marijuana in the past two years in the event that grow cannabis themselves or cater to the black market. The partial aim was to clarify the data already published in the author's bachelor thesis on cannabis cultivation in different regions, cannabis seed types, cultivation...

The way in which adolescents perceive themselves and interact with peers, teachers and caregivers could determine whether they would drink alcohol and smoke dagga or not. Without positive self-concept amongst adolescents and experiencing of positive communication with caregivers, it can be said, there is a likelihood of drinking alcohol and smoking of dagga by adolescents. A 52-item questionnaire was constructed on the basis of current international and South African research on the adolescents who drink alcohol and smoke dagga. The biographical data was used as independent variables in the questionnaire. These independent variables included questions on age, gender, grade and the person who takes care of adolescent. The questionnaire was completed by 443 adolescents in grade 9 and 11 from one secondary school in Soweto. Of this total, 48,1% were males (N=213) and 51,9% were females (N=230). A factor analysis of the questionnaire revealed two statistically significant constructs and they were termed “Experience of locus of control with respect to school” (Chronbach alpha of 0.900) and “Experience of communication with caregivers by adolescents (0.892). With respect to the bivariate analysis of the relationships between (1)the gender of adolescents (2)the age of adolescents and who is the caregiver to the adolescent and the (1)drinking of alcohol and the (2)smoking of dagga, the following was found: • adolescents who lived with stepparents are more inclined to drink alcohol than adolescents who lived with both mother and father, single parents and other. • a significantly higher proportion of males drink alcohol man females who drink alcohol. • a significantly higher proportion of older adolescents (17 years, 18 years and older) drink alcohol than younger adolescents (16 years, 15 years and younger). The impact of this research would indicate that adolescents with negative self-concept about themselves display a significantly greater inclination towards drinking alcohol and smoking of dagga. Also, adolescents who live with stepparents display a significantly more negative experience of drinking alcohol and smoking of dagga than adolescents who live with both mother and father, single parents and other. / Prof. C.P.H Myburgh

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Dans cette étude nous cherchons à explorer le lien entre haschich et humour par l'analyse du corpus des récits arabes contenus dans la Rāḥat al-arwāḥ fī l-ḥašīš wa-l-rāḥ (“Le repos des âmes dans le haschich et le vin”) de Badr al-Dīn Abū l-Tuqā al-Badrī (847-894/1443-1489). L'originalité de cette anthologie qui existe en quatre manuscrits dont seulement deux étaient connus à la critique, découle du fait qu'elle est le plus ancien recueil en langue arabe de textes en prose et en vers inspirés du haschich. Dans la première partie, nous abordons le haschich d'un point de vue historique, médicale et juridico-religieux. Longtemps utilisé en médicine et pour la fabrication de cordes et tissus, on ignore quand le cannabis (qinnab) est passé de médicament à substance enivrante et récréative. Cependant l’utilisation de cette herbe était devenue un problème social, si entre le VIIe/XIIIe et le VIIIe/XIVe siècle plusieurs oulémas y consacrèrent des écrits, tant qu'ils l'incluront dans la liste des munkarāt, (les choses blâmables, défendues), à côté du vin (ḫamr), de la fornication (zinā) et de l’homosexualité (liwāṭ). Parallèlement, la littérature n’a pas manqué de représenter l’expérience de psychotropes. Et c'est autour des enjeux littéraires soulevés par cette substance que nous centrons la deuxième partie de notre travail. Par l'étude d'un certain nombre de motifs nous montrons que le personnage du ḥaššāš fonctionne comme un «catalyseur thématique» des motifs littéraires auparavant associés aux ivrognes, aux stupides ou aux fous. L’ordre que nous avons suivi est: la méprise, la stupidité et folie, le rapport au rêve et à l’imaginaire et l'avidité. Nous concluons sur le fait que le passage à la littérature du motif du mangeur de haschich représente le processus de cristallisation d’une figure narrative à potentiel fortement humoristique, née dans la première époque post-abbasside et dérivée d’une série de matériaux narratifs attribués auparavant à d’autres figures littéraires. / In this study we explore the link between hashish and humor through the analysis of Arabic stories contained in the Rāḥat al-arwāḥ fī l-ḥašīš wa-l-rāḥ (“The delight of the souls on hashish and wine”), written by Badr al-Dīn Abū l-Tuqā al-Badrī (847-894/1443-1489), that exists in four manuscripts of which only two were known until now. This work, of which no complete edition has been established yet, seems to be the oldest and most comprehensive Arabic anthology containing poetry and anecdotes inspired by hashish. In the first part we discuss hashish from a historical, medical, legal and religious perspective. Early on, hashish was used in medical treatments and for the manufacture of ropes and fabrics but it is not clear when cannabis (qinnab) has changed from a remedy into an intoxicating and a recreational substance. However, the use of this herb had become a social problem, since between the VIIth/XIIIth and the VIIIth/XIVth centuries several ʿulamā’ wrote about it and the consumption of hashish was considered among the munkarāt (forbidden or reprehensible actions), as well as wine (ḫamr), fornication (zinā) and homosexuality (liwāṭ). Literature quickly represented the psychotropic experiences. Thus the aesthetics of hashish consumption is the main issue of the second part of our study. There, we focus on some comic motifs that appear in a number of anecdotes and we prove that the ḥaššāš character acts as a «thematic catalyst» of literary motifs which were associated in classical Arabic literature with drunkenness, insanity and foolishness. Thus, the order of our presentation is: the mistake; hashish, insanity and foolishness; dream and imagination and finally food and avidity. We infer from this, that the hashish eater as literary motif represents the process of crystallization of a humorous narrative character that took shape during the first part of the post-abbasid period and developed from a series of narrative materials earlier attributed to other literary figures.

Dans cette étude nous cherchons à explorer le lien entre haschich et humour par l'analyse du corpus des récits arabes contenus dans la Rāḥat al-arwāḥ fī l-ḥašīš wa-l-rāḥ (“Le repos des âmes dans le haschich et le vin”) de Badr al-Dīn Abū l-Tuqā al-Badrī (847-894/1443-1489). L'originalité de cette anthologie qui existe en quatre manuscrits dont seulement deux étaient connus à la critique, découle du fait qu'elle est le plus ancien recueil en langue arabe de textes en prose et en vers inspirés du haschich. Dans la première partie, nous abordons le haschich d'un point de vue historique, médicale et juridico-religieux. Longtemps utilisé en médicine et pour la fabrication de cordes et tissus, on ignore quand le cannabis (qinnab) est passé de médicament à substance enivrante et récréative. Cependant l’utilisation de cette herbe était devenue un problème social, si entre le VIIe/XIIIe et le VIIIe/XIVe siècle plusieurs oulémas y consacrèrent des écrits, tant qu'ils l'incluront dans la liste des munkarāt, (les choses blâmables, défendues), à côté du vin (ḫamr), de la fornication (zinā) et de l’homosexualité (liwāṭ). Parallèlement, la littérature n’a pas manqué de représenter l’expérience de psychotropes. Et c'est autour des enjeux littéraires soulevés par cette substance que nous centrons la deuxième partie de notre travail. Par l'étude d'un certain nombre de motifs nous montrons que le personnage du ḥaššāš fonctionne comme un «catalyseur thématique» des motifs littéraires auparavant associés aux ivrognes, aux stupides ou aux fous. L’ordre que nous avons suivi est: la méprise, la stupidité et folie, le rapport au rêve et à l’imaginaire et l'avidité. Nous concluons sur le fait que le passage à la littérature du motif du mangeur de haschich représente le processus de cristallisation d’une figure narrative à potentiel fortement humoristique, née dans la première époque post-abbasside et dérivée d’une série de matériaux narratifs attribués auparavant à d’autres figures littéraires. / In this study we explore the link between hashish and humor through the analysis of Arabic stories contained in the Rāḥat al-arwāḥ fī l-ḥašīš wa-l-rāḥ (“The delight of the souls on hashish and wine”), written by Badr al-Dīn Abū l-Tuqā al-Badrī (847-894/1443-1489), that exists in four manuscripts of which only two were known until now. This work, of which no complete edition has been established yet, seems to be the oldest and most comprehensive Arabic anthology containing poetry and anecdotes inspired by hashish. In the first part we discuss hashish from a historical, medical, legal and religious perspective. Early on, hashish was used in medical treatments and for the manufacture of ropes and fabrics but it is not clear when cannabis (qinnab) has changed from a remedy into an intoxicating and a recreational substance. However, the use of this herb had become a social problem, since between the VIIth/XIIIth and the VIIIth/XIVth centuries several ʿulamā’ wrote about it and the consumption of hashish was considered among the munkarāt (forbidden or reprehensible actions), as well as wine (ḫamr), fornication (zinā) and homosexuality (liwāṭ). Literature quickly represented the psychotropic experiences. Thus the aesthetics of hashish consumption is the main issue of the second part of our study. There, we focus on some comic motifs that appear in a number of anecdotes and we prove that the ḥaššāš character acts as a «thematic catalyst» of literary motifs which were associated in classical Arabic literature with drunkenness, insanity and foolishness. Thus, the order of our presentation is: the mistake; hashish, insanity and foolishness; dream and imagination and finally food and avidity. We infer from this, that the hashish eater as literary motif represents the process of crystallization of a humorous narrative character that took shape during the first part of the post-abbasid period and developed from a series of narrative materials earlier attributed to other literary figures.