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Using Critical Race Theory to Examine How Predominantly White Land-Grant Universities Utilize Chief Diversity OfficersBrandon C Allen (8899505) 15 June 2020 (has links)
<p>Racial tension in the United
States has moved to the forefront in social discourse with the rise of the
Black Lives Matter movement and elections of far-right wing politicians who provide
support and empathy for White supremacist groups. In higher education, colleges and
universities often serve as microcosms of the broader society’s racial
climate. Experts have revealed that 56%
of U.S. university presidents believed that inclusion and diversity had grown
in importance between 2015-2017.
Additionally, 47% of presidents at 4-year institutions stated that
students had organized on their campus amid concerns about racial
diversity. In attempts to combat the
divisiveness present in American culture, colleges and universities have begun
appointing Chief Diversity Officer (CDO) administrative positions to lead their
inclusion and diversity missions to better support minoritized and marginalized
communities. Experts estimate that
nearly 80% of CDO positions were created in the last 20 years. Despite efforts to develop CDOs, higher
education institutions sometimes struggle to foster inclusive and diverse
environments. Recently, a small body of
literature has been developed to better understand the CDO role in higher
education. Predominantly White
Land-Grant Universities (PWLGUs) have also seen an influx of issues related to
diversity and inclusion over the years. The
purpose of the current study was to uncover how CDOs see their role and
responsibilities in the context of Predominantly White Land-Grant
Universities. This study used Critical
Race Theory (CRT) framework to examine how CDOs navigate their identities, the
presence of racism, and the social climate of their university and the broader
United States. This study was guided by
five research questions, including one topical question which served to provide
demographic information of the CDOs. The
other four research questions covered barriers and successes of CDOs, how CDOs
navigated their own identity while in the role of CDO, and how they observed
the presence of racism at PWLGUs. Two
rounds of interviews were conducted with seven CDOs at PWLGUs. Topic and pattern coding were used to analyze
data via NVivo qualitative data analysis software. There were four findings for this study. First, racism has had a constant presence on,
and at times has been supported by, land-grant universities further
complicating the jobs of CDOs. Second,
CDOs of color often connected elements of their identity to the
responsibilities of the CDO position.
Third, CDOs described ways in which inclusion and diversity were part of
the purpose of land-grant universities and ways in which race factored into
academic achievements of the institution, but then become afterthoughts in
other elements of campus life. Finally,
PWLGUs often invoke liberal processes and decision-making that further limits
the capabilities of the CDO to foster inclusive and diverse campuses. Future study recommendations include
comparing and contrasting CDOs of Color and White CDOs, CDOs at
Minority-Serving Institutions with CDOs at Non-Minority Serving Institutions,
and perception of satisfaction by people of color with the job of the CDO at
their institution. </p>
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Toward a Theopoetics of PoetryZackry Michael Bodine (8787824) 01 May 2020 (has links)
<p>This paper presents Theopoetics, a theo-philosophical aesthetic movement that arose from the 1960’s Death of God theology, as a hermeneutical framework that accounts for both embodiment and the numinous in poetry. Through an examination of the life and poetic works of the disenfranchised religious poet, Thomas Merton, and a more religiously nebulous poet, Denise Levertov. This paper will present two different perspectives from these poets who encountered the need to qualify the numinous in their poetry and subverted that qualification through a theopoetic process. </p>
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"The Breadth, and Length, and Depth, and Height" of Early Modern English Biblical TranslationsMarsalene E Robbins (9148919) 29 July 2020 (has links)
<p>The significance of early modern Bible translation cannot be
overstated, but its “breadth, and length, and depth, and height” have often
been understated (King James Version, Ephesians 3.18). In this study, I use
three representative case studies of very different types of translation to
create a more dynamic understanding of actual Bible translation practices in
early modern England. These studies examine not only the translations
themselves but also the ways that the translation choices they contain interacted
with early modern readers. </p><p><br></p>
<p>The
introductory Chapter One outlines the history of translation and of Bible
translation more specifically. It also summarizes the states of the fields into
which this work falls, Translation Studies and Religion and Literature. It
articulates the overall scope and goals of the project, which are not to do something
entirely new, per se, but rather to use a new framework to update the work that
has already been done on early modern English Bible translation. Chapter Two
presents a case study in formal interlingual translation that analyzes a
specific word-level translation choice in the King James Version (KJV) to
demonstrate the politics involved even in seemingly minor translation choices.
Chapter Three treats the intermedial translation of the Book of Psalms in the
Sternhold and Hopkins psalter. By using the language and meter of the populace
and using specific translation choices to accommodate the singing rather than
reading of the Psalms, the Sternhold and Hopkins psalter facilitates a more
active and participatory experience for popular worshippers in early modern
England. Finally, Chapter Four analyzes John Milton’s literary translation in <i>Paradise
Lost </i>and establishes it as a spiritual and cultural authority along the
lines of formal interlingual translations. If we consider this translation as
an authoritative one, Milton’s personal theology expressed therein becomes a
potential theological model for readers as well. </p>
<p><br></p><p>By creating
a more flexible understanding of what constitutes an authoritative translation
in early modern England, this study expands the possibilities for the
theological, interpretive, and practical applications of biblical texts, which touched
not only early modern readers but left their legacies for modern readers of all
kinds as well. </p>
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Social Media in Politics: Exploring Trump's Rhetorical Strategy During the 2016 U.S. Presidential Campaign Within Twitter's Discursive SpaceChrista L Jennings (6581261) 10 June 2019 (has links)
<p>The prevalence of social media in political campaigns are changing the face of politics in the United States and abroad. The rapid pace at which this change is occurring demands inquiry into the previously unexplored area of unconventional political campaign messaging practices on social media. Investigation of Donald Trump’s use of tweets as rhetorical strategy in the discursive space of Twitter during the 2016 U.S. presidential campaign revealed a bypass of traditional media and its source verification processes. This circumventing of mainstream media channels facilitated Trump’s deployment of an unchecked ‘broken system’ narrative alleging government corruption</p>
<p>and a rigged system. Trump’s tweet discourses tapped into existing feelings of disenfranchisement and disaffection felt by a self-identified politically marginalized segment of society. This study</p>
<p>investigates how social media use in political campaigns can serve as a public sphere for contestation of social and political norms. An interdisciplinary theoretical frame comprised of Feenberg’s critical theory of technology, McLuhan’s media ecology, Fraser’s counterpublic spheres, and Iser’s implied reader offer new understandings about the power of anti-establishment discourses and a hybrid discursive space to destabilize governing institutions and redefine social and political identities. Study of Trump’s tweets as rhetorical strategy granted insights into the social and political capacity of alternative truth to undermine the political process. Further, it uncovered the power of social media to awaken and leverage existing political identities for personal political gain.</p>
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“DOUBLE REFRACTION”: IMAGE PROJECTION AND PERCEPTION IN SAUDI-AMERICAN CONTEXTS: A COMPARATIVE STUDYGhaleb Alomaish (8850251) 18 May 2020 (has links)
<p>This dissertation aims to create a scholarly space where a seventy-five-year-old “special relationship” (1945-2020) between the Kingdom of Saudi Arabia and the United States is examined from an interdisciplinary comparativist perspective. I posit that a comparative study of Saudi and American fiction goes beyond the limitedness of global geopolitics and proves to uncover some new literary, sociocultural, and historical dimensions of this long history, while shedding some light on others. Saudi writers creatively challenge the inherently static and monolithic image of Saudi Arabia, its culture and people in the West. They also simultaneously unsettle the notion of homogeneity and enable us to gain new insight into self-perception within the local Saudi context by offering a wide scope of genuine engagements with distinctive themes ranging from spatiality, identity, ethnicity, and gender to slavery, religiosity and (post)modernity. On the other side, American authors still show some signs of ambivalence towards the depiction of the Saudi (Muslim/Arab) Other, but they nonetheless also demonstrate serious effort to emancipate their representations from the confining legacy of (neo)Orientalist discourse and oil politics by tackling the concepts of race, alterity, hegemony, radicalism, nomadism and (un)belonging.</p>
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