“The Eucharist i n a time o f change : an investigation into the Eucharist as practiced at ‘The Church of the Ascension ’ between 1975 and 2002 . ” by Andrew David Kruger The thesis set out to discover how the Eucharist developed at ‘The Church of the Ascension ’ between 1975 and 2002. This microcosm offers a partcularly interesting case study. This period was a t ime of great change – the Anglican Eucharistic liturgy underwent significant revision, South Africa moved from Apartheid to Democracy and the three rectors brought charismatic, evangelical and Anglo-Catholic worldviews to bear on the Church of the Ascension, during their respective terms of office. In order to document the development of the Eucharist , three primary sources were collected and analysed, First , data from the Service Register was captured and processed. Second, a synopsis of the Parish Council Minutes was created. Third, interviews with the three rectors – the first being charismat ic, the second evangelical and the third Anglo-Catholic – were conducted along with four lay parishioners . The three primary sources were analysed and several developments were observed. These developments included the following: chi ldren were admi t ted to Communion after Baptism, where before they were required to be Confirmed; the ordination of women became accepted and women presided at the Eucharist , where before they had not ; the lai ty became more involved in the leading the services; The at t i tude toward administering the sacrament became more liberal , as even those of other Faiths were welcomed. Surprisingly none of the laity interviewed showed any awareness that the Eucharist developed. The laity showed little ability to link the Eucharist to the context they inhabited. It is imperat ive for the Anglican Church of Southern Africa to help the laity appropriate the deep truths of the Eucharist . / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.

abstract: In 1999, Geneviève Hasenohr announced the discovery of a fragment of Marguerite Porete's Mirouer des Simples Ames, a work condemned by the Church at the University of Paris in 1310, hidden in a manuscript at the Bibliothèque municipale in Valenciennes. The fragment corresponds with roughly two chapters in the only extant French version of the manuscript (Chantilly, Musée Condé MS F XIV 26), and when compared with other editions of the Mirouer, it appears to be composed in what might have been Marguerite Porete's native dialect. The discovery changed scholars' perceptions of the weight of the various versions and translations - the Chantilly manuscript had been used previously to settle any questions of discrepancy, but now it appears that the Continental Latin and Middle English translations should be the arbiters. This discovery has elevated the Middle English editions, and has made the question of the translator's identity - he is known only by his initials M.N. - and background more imperative to an understanding of why a work with such a dubious history would be translated and harbored by English Carthusians in the century that followed its condemnation. The only candidate suggested for translator of the Mirouer has been Michael Northburgh (d. 1361), the Bishop of London and co-founder of the London Charterhouse, where two of the three remaining copies of the translation were once owned, but the language of the text and Northburgh's own position and interests do not fit this suggestion. My argument is that the content of the book, the method of its translation, its selection as a work for a Latin-illiterate audience, all fit within the interests of a circle of writers based in Yorkshire at the end of the fourteenth century. By beginning among the Yorkshire circle, and widening the search to include writers with a non-traditional contemplative audience, one that exists outside of the cloister - writers like Walter Hilton, the anonymous authors of the Cloud of Unknowing and the Chastising of God's Children, and Nicholas Love - we may have a better chance of locating and understanding the motives of the Middle English translator of the Mirouer. / Dissertation/Thesis / Ph.D. English 2011

Thesis (Ph. D.)--West Virginia University, 2008. / Title from document title page. Document formatted into pages; contains vi, 215 p. Includes abstract. Includes bibliographical references (p. 196-215).

Examensarbetet utgörs av en sammanfattning av tre genomförda nybyggnadsprojekt. Foton, ritningar och skisser visar hur arkitektoniska koncept omsatts från vision till verklighet. Gemensamt för projekten är att målbilden varit inriktad på nytta, identitet och mervärde.   Kanal 5 i Stockholm är en mindre glasbyggnad som blivit en symbol för omvandlingen av ett helt innerstadskvarter, där verksamheterna ändrats från industri och hantverk till arbetsplats för idéprojekt och mediaproduktion. Byggnaden fungerar som huvudentré till äldre lokaler som renoverats. Stadsutveckling. Kommunikation. Landmärke.   Canon i Solna är ett medelstort kontorshus som i sitt utförande förenar en värdeneutral prefabriceringsestetik med det globala hightech-företagets krav på attraktiv arbetsmiljö, representativitet och profilering. Kontakt, öppenhet och överblick präglar byggnadens inre organisation. Effektivitet. Varumärke. Gränssnitt.   Swedbank Stadion i Malmö är resultatet av en hel regions långsiktiga uppslutning kring det lokala fotbollslaget, Malmö FF. Ett renodlat fotbollsstadion, en teaterscen för utpräglad fankultur, en intäktsmaskin för klubben i dess strävan mot etablering i det internationella finrummet. Interaktivitet. Historia. Intäkter. / The thesis consists of a summary of three completed projects. Photographs, drawings and sketches demonstrate how architectural concepts have been carried through into real buildings. Common to these projects is the clear focus on utility, identity and added value.   Kanal 5 in Stockholm is a small glass building. It has become a symbol of the transformation of an entire city block, where operations have changed from industry and crafts to work on conceptual content and media production. The building serves as the main entrance to the older renovated premises. Urban development. Communications. Landmark.   Canon in Solna is a medium-sized office building. Its design combines the anonymous aesthetics of prefabrication with the global high-tech company's requirement for an attractive working environment, hospitality and profiling. Connection, transparency and visibility characterize the building's interior organization. Efficiency. Branding. Interface.   Swedbank Stadion in Malmö is the result of an entire region's long-term commitment to the local football team, Malmö FF. A genuine football stadium, a theatre for a devoted fan culture, a cash machine for the club in its ambition to establish itself in the international community. Interactivity. History. Revenue.

We investigate various relationships between categories of functors. The major examples are given by extending some duality to a larger structure, such as an adjunction or a recollement of abelian categories. We prove a theorem which provides a method of constructing recollements which uses 0-th derived functors. We will show that the hypotheses of this theorem are very commonly satisfied by giving many examples. In our most important example we show that the well-known Auslander-Gruson-Jensen equivalence extends to a recollement. We show that two recollements, both arising from different characterisations of purity, are strongly related to each other via a commutative diagram. This provides a structural explanation for the equivalence between two functorial characterisations of purity for modules. We show that the Auslander-Reiten formulas are a consequence of this commutative diagram. We define and characterise the contravariant functors which arise from a pp-pair. When working over an artin algebra, this provides a contravariant analogue of the well-known relationship between pp-pairs and covariant functors. We show that some of these results can be generalised to studying contravariant functors on locally finitely presented categories whose category of finitely presented objects is a dualising variety.

The purpose of this study is to develop a substantive grounded theory explaining the development of a philosophy and the practice of leadership amongst young adults who had attended Hilton College and whom were exposed to their servant leadership development programme. The grounded theory method in this study was developed using conventions identified by Strauss and Corbin (1990) and relying upon a collection of incidents noted during interviews with former students, teachers, housemasters, headmaster and Hiltonian Society board members. In total thirty-six interviews were conducted over a period of four years in South Africa, the United Kingdom and Kenya. Using the grounded theory methodology, an understanding of the theoretical model emerged through the development of a personal philosophy and the practice of servant leadership. Related to the central phenomenon of individual leadership philosophy and practice, the causal condition of opportunity to lead, influenced how the individual philosophy and practice emerged. Strategies used by the participants to nurture their philosophy and practice of leadership were the leadership development programme, community service, feedback and reflection. The data identified the intervening conditions and conditions relating to the context of the leadership philosophy and practice. The consequences of developing a leadership philosophy and practice were related to leadership behaviour; self-esteem; growth; follower relations; empowering of others; and relationship to institutions. The theoretical model illustrated the holistic nature of an individual’s leadership philosophy and practice. In this instance, the nature of the data revealed that the individual's leadership philosophy and practice that developed amongst the participants was predominately servant leadership. The different approaches to leadership development were scrutinised with the intention of locating the grounded theory that developed in this study, within the available literature. The literature did provide some useful insights, in particular the social field theory of Bourdieu (1998), which offered a more encompassing explanation and showed much promise in providing an understanding of leadership development. Wheatley's (1999) interpretation of field theory further explained the influence of servant leadership in leadership development. Finally, the researcher developed a set of propositions and recommendations for practice and future research and discussed the value of this research.

The oribi Ourebia ourebi is probably South Africa's most endangered antelope. As a specialist grazer, it is extremely susceptible to habitat loss and the transformation of habitat by development. Another major threat to this species is illegal hunting. Although protected and listed as an endangered species in South Africa, illegal poaching is widespread and a major contributor to decreasing oribi populations. This study investigated methods of increasing oribi populations by using translocations and reintroductions to boost oribi numbers and by addressing overhunting. Captive breeding has been used as a conservation tool as a useful way of keeping individuals of a species in captivity as a backup for declining wild populations. In addition, most captive breeding programmes are aimed at eventually being able to reintroduce certain captive-bred individuals back into the wild to supplement wild populations. This can be a very costly exercise and often results in failure. However, captive breeding is a good way to educate the public and create awareness for the species and its threats. Captive breeding of oribi has only been attempted a few times in South Africa, with varied results. A private breeding programme in Wartburg, KwaZulu-Natal was quite successful with the breeding of oribi. A reintroduction programme for these captive-bred oribi was monitored using radio telemetry to assess the efficacy of such a programme for the oribi. As with many reintroductions of other species, this one was not successful and resulted in many mortalities. However, many variables have been identified that contributed to the failure of this programme and they can be adapted to increase the chances that captive breeding and reintroduction be a viable conservation tool for oribi. Besides captive breeding and reintroductions, the translocation of wild animals can also be effective in sustaining wild populations. Translocations usually appreciate a higher rate of success than reintroductions. A translocation of wild oribi was attempted in this study. This involved the translocation of four males and eleven females and a year-long monitoring programme. This translocation proved to be extremely successful in establishing a sustainable wild population of oribi with few mortalities and several births. However, such translocations can only be attempted when there is suitable habitat and high security from poaching. One source of oribi for the translocation part of the study was from a housing estate that had a high density population of oribi. The existence of such a thriving population of animals on what is often a controversial type of development led to a case study investigation. Housing developments are increasing in size and in numbers in South Africa, and are rarely held accountable for the destruction caused to local habitat or wildlife. This case study used this housing estate as an example of development and conservation cooperating and enjoying the success of a thriving population of endangered oribi. Many variables have been identified that contribute to the success of this venture and that could be used as a requisite for planned housing developments in the future. In particular, clustering of houses to leave open wild areas that are managed ecologically. Finally, the issue of illegal hunting was identified as a very serious threat to oribi conservation. Using surveys, residents of rural settlements and landowners were probed about this issue so that a demographic profile of hunters could be created. This profile could then be used to make recommendations on ways to slow the spread of illegal hunting as well as educate hunters and conservation laws. The results showed that many rural people hunt on a regular basis and most hunt with dogs. It also III showed that there is a high level of ignorance amongst these people on the laws concerning conservation and wildlife species. It was concluded from this study that captive breeding and reintroduction of oribi might be a way to enhance wild populations, but might be more useful in creating public awareness. Translocation, on the other hand, was extremely successful as a way of saving doomed populations and augmenting stable ones. However, it requires suitable and protected habitat. Using housing estates as havens for endangered species is an option but only if the right legislation is passed and cooperation demanded with large portions of land remaining undeveloped. Addressing illegal hunting is the most important, and possibly the most difficult hurdle for oribi conservation besides habitat destruction. Finally, recommendations for oribi conservation and management were made based on the results from this study. / Thesis (M.Sc.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.

This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of Atonement. On this foundation these abolitionists primarily built a vocabulary not of human rights, but of public duty. This duty was both to care for the destitute as individuals and to protect their nation as a whole because they believed that God was the defender of the enslaved and that he would bring providential judgement on those nations that ignored their plight. For the British evangelicals, abolishing the slave trade was not merely a means to avoid impending judgement, but also part of a broader project to prepare the way for Jesus’s imminent return through advancing the work of reconciliation between humankind and God as they believed themselves to be confronting evil in all of its forms. By reconfiguring the evangelical abolitionist arguments within their religious framework and social contexts, this thesis helps overcome the dissonance that separates our world from theirs and makes accessible the eighteenth-century abolitionist discourse of a campaign that continues to resonate with human rights activists and scholars of social change in the twenty-first-century.

This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of Atonement. On this foundation these abolitionists primarily built a vocabulary not of human rights, but of public duty. This duty was both to care for the destitute as individuals and to protect their nation as a whole because they believed that God was the defender of the enslaved and that he would bring providential judgement on those nations that ignored their plight. For the British evangelicals, abolishing the slave trade was not merely a means to avoid impending judgement, but also part of a broader project to prepare the way for Jesus’s imminent return through advancing the work of reconciliation between humankind and God as they believed themselves to be confronting evil in all of its forms. By reconfiguring the evangelical abolitionist arguments within their religious framework and social contexts, this thesis helps overcome the dissonance that separates our world from theirs and makes accessible the eighteenth-century abolitionist discourse of a campaign that continues to resonate with human rights activists and scholars of social change in the twenty-first-century.