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Teorie společenské smlouvy a klasická sociologie: studie z epistemologie. / On the Method's Disappearance: Analysis between philosophies of social contract and classical sociologies. A Study in EpistemologyMaršálek, Jan January 2015 (has links)
The Method and its Disappearance: Analysis between philosophies of social contract and classical sociologies. A Study in Epistemology Jan Maršálek Université de Franche-Comté/Charles University in Prague Supervisors: prof. Frédéric Brahami, prof. Miloslav Petrusek (†), dr. Jan Balon. Résumé: In a doubly disloyal continuity with regard to the French epistemological tradition, largely preoccupied with the formation of scientific concepts, the present work addresses the phenomenon of disappearance of 'analytical' method. Nevertheless, the present work does not constitute an historical investigation: its very goal is to show (within the works of T. Hobbes, J.-J. Rousseau, H. Spencer and E. Durkheim) the variation of the epistemological status of the analysis, and thus to set up the concept of an 'epistemological event'. Examining the disappearance of the analysis requires its identification in the theoretical work whereby its leverage remains unacknowledged. Thus, having the status of a method in the philosophies of the social contract of Hobbes and Rousseau, the analysis 'continues' to structure, in a tacit way, the work of Spencer and Durkheim, both of them founders of scientific sociology. Is it possible to claim that, in the 19th century, the analysis manifests itself in the sociology's common recourse to...
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Rolníci na Polesí během zrušení nevolnictví. Vývoj reakce venkovského obyvatelstva Pinského újezdu Minské gubernie Ruského impéria na zrušení nevolnictví v letech 1861-1864 / The peasants of the Polesie during the abolition of serfdom. The Reaction of the Peasantry To The Abolition Of Serfdom In Pinsk District Of Minsk Province of Russian Empire, 1861-1864Badzevich, Dzmitry January 2018 (has links)
CHARLES UNIVERSITY IN PRAGUE FACULTY OF HUMANITIES DEPARTMENT OF GENERAL ANTHROPOLOGY BY MGR. BC. DZMITRY BADZEVICH THE PEASANTS OF THE POLESIE DURING THE ABOLITION OF SERFDOM The Reaction of the Peasantry To The Abolition Of Serfdom In Pinsk District Of Minsk Province of Russian Empire, 1861-1864 Dissertation abstract Prague 2017 2 ABSTRACT From the exact wording of the thesis title was this study engaged in a broader sociological and cultural anthropological discussion about the meanings and implications of the historical event as was the abolition of serfdom in the Russian empire in 1861 on the everyday life of its contemporary actors. For well-devoted reader (in the different methodologies of the history and European national historiographies), it would seem that the topic of the abolition of serfdom in the Russian empire and its impact on society and social and cultural sphere is largely explored. But at the moment, when the critically analyzing readers begin to think closely about how the understanding of serfdom abolition has worked during the last hundred year, it might be quite obvious for them, that no one of dozen university intellectuals and amateurs has tried to go to the heart of the historical event; many intellectuals only got all mixing up on the field of quasi-scientific abstractive terms...
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The Continuing Anglican Metamorphosis: Introducing The Adapted Integrated ModelL'Hommedieu, John 01 January 2012 (has links)
The purpose of this thesis is to develop and test the Advanced Integrated Model, a typological model in the tradition of Weber’s interpretive sociology, as an asset in explaining recent transformations in American Episcopal-Anglican organizations. The study includes an assessment of the church-sect tradition in the sociology of religion and a summary overview of Weber’s interpretive sociology with special emphasis on the nature and construction of idealtypes and their use in analysis. To illustrate the effectiveness of the model a number of institutional rivalries confronting contemporary Episcopal-Anglican organizations are identified and shown to be explainable only from a sociological perspective and not simply as “in house” institutional problems. The present work sheds light on parent-child conflicts in religious organizations and reopens discussion about the theoretical value of ideal-types in general, and church-sect typologies in particular, when utilized from a comparative-historical perspective
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