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Gong Yibing. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2006. / Includes bibliographical references (leaves 109-121). / Abstracts in English and Chinese. / Introduction --- p.1 / Chapter Chapter I. --- Basic Monetary Terms --- p.9 / Basic Functions of Money --- p.10 / China´ةs Bimetallism --- p.16 / The Terminology --- p.19 / Chapter Chapter II. --- The Influx of Foreign Silver Coins into China --- p.22 / Chapter Chapter III. --- The Circulation of Foreign Silver Coins --- p.39 / The Spread of Foreign Silver Coins in China --- p.39 / Case Study I: Fujian --- p.46 / Case Study II: Guangdong --- p.65 / Case Study III: Jiangsu and Zhejiang --- p.82 / Conclusion --- p.101 / Bibliography --- p.108

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[Typewritten] Includes bibliography.

Archaeological investigations can reveal persistent traditions of ethnic groups. Hawaiians were employed in the fur trade of the Columbia River from 1810 through 1850. The Hudson's Bay Company employed them at Ft. Vancouver, Washington from 1825 through the end of this period. Data from the excavations of the servant's village at Ft. Vancouver are compared with the built environment of contact period Hawaii. Similarity of structural remains suggests a persistence of tradition among the Hawaiian employees of the Hudson's Bay Company. / Graduation date: 1993

published_or_final_version / History / Master / Master of Philosophy

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Canada's first Parliament Buildings, built in 1859--65 and destroyed by fire in 1916, were the nation's most prominent symbol of national identity and its most celebrated public space. Built into its fabric was an exclusively masculine definition of public persons, one which, at the end of the nineteenth century, women challenged in both subtle and overt ways. / This research examines the design of the Parliament Buildings as a multi-faceted building type, a complex mix of domestic, office and legislative design where both public and "private" spaces intersected. It overlays official documentation of the buildings with a rich variety of sources---archival photographs, newspaper articles and women's columns, letters, journals---to show how women transgressed the architectural prescription which placed them on the political periphery in the Ladies' Gallery, as observers and objects of observation. These sources show that, in fact, women altered and created spaces and initiated influential networks of their own both in and outside of the Parliament Buildings. By illuminating the primacy of the "political hostess," this research argues that women were not relegated to the sidelines, but appropriated---and practiced politics from within---the most privileged of spaces. / This methodology, by examining the interior organization and actual use of the Parliament Buildings, opens new possibilities for the study of legislative buildings and public buildings in general as dynamic systems of relationships rather than uni-dimensional building types. By showing how women challenged the spatial demarcations of gender and power and transformed the meanings associated with parliamentary and public spaces not initially intended for their use, we can draw a picture of the larger role women in Canada played as "public architects."

The purpose of this thesis is to analyse the relationship between religion and revolution within the context of Egyptian Islamic culture. The discussion will begin with an investigation into the evolution of revolution as a concept, from its original scientific meaning within the writings of Copernicus to its current political meaning as a radical social break with the past. It will be argued that the revolutionary ideal of escaping fate and rationally constructing the future is the driving force behind the Modern era. Faith in the capacity of humanity for self-redemption could only arise after the scientific discoveries of the Renaissance began to disrupt the static metaphysical universe of the past. The concept of social development then arose in the Enlightenment as a quest for the liberation of reason so as to construct a new society free of myth and mystery. The discussion will then attempt to demonstrate that the culture of Egypt underwent a parallel philosophical development during the nineteenth and twentieth centuries due to the importation of modern technology. In order to prove this, the military reforms of Muhammad `Ali will be compared to Hobbe's concept of the Leviathan, the journalism of Muhammad `Abduh will be placed within the traditional Islamic debate concerning the ethical relationship between reason and revelation; the cult of nationalism will be contrasted with s&dotbelow;ufi mysticism; the social project of the Nasser regime will be interpreted in light of Rousseau's conception of the liberal social contract; and the thesis will conclude with a discussion of the thought of Sayyid Qutb in terms of the failure of Modernity to fulfil the promise of the Enlightenment.