Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

In the last twenty years, recent scholarship has opened up fresh inquiry into several aspects of New Orleans society during the late nineteenth century. Much work has been done to reassess the political and cultural involvement, as well as perspective of, the black Creoles of the city; the successful reordering of society under the direction of the Anglo-Protestant elite; and the evolution of New Orleans's social conditions and cultural institutions during the period initiating Jim Crow segregation. Further exploration, however, is necessary to make connections between each of these avenues of study. This thesis relies on a variety of secondary sources, primary legal documents, and contemporary newspaper articles and publications, to provide connections between the above topics, giving each greater context and allowing for the exploration of several themes. These include the direction of black Creole public ambition after the end of that community's last civil rights crusade, the effects of Democratic Party strategy and the Lost Cause of the Confederacy movement on younger generations of white residents, and the effects of changing social expectations and increasing segregation on the city's diverse ethnic immigrant community. In doing so, this thesis will contribute to enhancing the current understanding of New Orleans's complex and changing social order, as well as provide future researchers with a broad based work which will effectively introduce the exploration of a variety of key topics and serve as a bridge to connect them with specific lines of inquiry while highlighting the above themes in order to make new connections between various facets of the city's troubled racial history.

In 1877 the University of St Andrews initiated a unique qualification, the Lady Literate in Arts, which came into existence initially as the LA, the Literate in Arts, a higher certificate available to women only. Awarded by examination but as a result of a programme of distance learning, it was conceived and explicitly promoted as a degree-level qualification at a time when women had no access to matriculation at Scottish universities and little anywhere in the United Kingdom. From small beginnings it expanded both in numbers of candidates and in spread of subjects and it lasted until the early 1930s by which time over 36,000 examinations had been taken and more than 5,000 women had completed the course. The scheme had emerged in response to various needs and external pressures which shaped its character. The purpose of this thesis is to assess the nature and achievements of the LLA in its first fifteen years and to establish its place within the wider movement for female equality of status and opportunity which developed in the later decades of the nineteenth century. The conditions under which the university introduced the LLA, its reasons for doing so, the nature of the qualification, its progress and development in the years before 1892 when women were admitted to Scottish universities as undergraduates and the consequences for the university itself are all examined in detail. The geographical and social origins and the educational backgrounds of the candidates themselves are analysed along with their age structure, their uptake of LLA subjects and the completion rates for the award. All of these are considered against the background of the students' later careers and life experiences. This thesis aims to discover the extent to which the LLA was influential in shaping the lives of its participants and in advancing the broader case for female higher education. It seeks to establish for the first time the contribution that St Andrews LLA women made to society at large and to the wider movement for female emancipation.

Thesis (DPhil)--Stellenbosch University, 1973 / See Item for full text / Voorwoord: Omdat daar in die Suid-Afrikaanse Geskiedskrywing 'n groot leemte aan werke oor die ekonomiese geskiedenis bestaan, ek persoonlik baie in die geskiedenis van landbou in Suid-Afrika belangstel en daar nog feitlik geen argivale navorsing oor die geskiedenis van wynbou en wynhandel na 1795 gedoen is nie, het ek besluit om 'n verdere studie van laasgenoemde onderwerp te maak tot 1860. In hierdie jaar is die vryhandelsooreenkoms tussen Brittanje en Frankryk gesluit, wat meegebring het dat die voorkeurtariewe wat Brittanje in 1813 op Kaapse wyn ingestel he+, beeindig is. Die beeindiging van die voorkeurtariewe het tot 'n ineenstorting van die Britse mark vir Kaapse wyn, en daarmee ook die totale wynuitvoerhandel van die Kaapkolonie, gelei. Hiermee het die Kaapse wynboubedryf 'n kruispad bereik. Om hierdie redes vorm die jaar 1860 'n logiese afsluitingsdatum vir hierdie proefskrif.

This thesis undertakes to apply some of the insights from postcolonial criticism to understand the history of Christianity in Japan, focusing on key Christian thinkers in the period since Japan’s national isolation ended in the mid 19th century. It studies these theologians' interaction with the the Bible as a “canonical”text in the Western civilisation, arguing for a two-way connection between Japan’s reception of Christianity and reaction to the West. In particular, it considers the process through which Christianity was employed to support or criticise Japan’s colonial discourse against neighbouring Asian countries. In this process, I argue that interpretation of the Bible was a political act, informed not simply by the text itself, but also by the interpreter’s positionality in the society. The thesis starts by reviewing the history of Christianity in Japan. The core of the thesis consists of three chapters, each of which considers the thought of two contemporaries. Ebina Danjo (1866-1937) and Uchimura Kanzo (1861-1930) were two first-generation Christians who converted to Christianity through missionaries from the United States, and responded to Japan’s westernisation and military expansion from opposite perspectives. Kagawa Toyohiko (1888-1960) and Yanaihara Tadao (1893-1961) spoke about the country’s situation in the years preceding the Asia-Pacific War (1941-1945), and again reached two different conclusions. Nagai Takashi (1908-1951) and Kitamori Kazo (1916-1998) were Christian voices immediately after the war, and both dealt with the issue of suffering. Each chapter explores how the formation of their thoughts was driven by their particular historical, economic, and social backgrounds. The concluding chapter outlines Christian thought in Japan today and deals with the major issue facing Japanese theology: cultural essentialism.

Chinese female immigrants were active cultural contributors and participants in nineteenth century America, yet Americans often simplified their roles into crude stereotypes and media symbols. The early western accounts concerning females in China created the fundamental images that were the basis of the later stereotypes of women immigrants. The fact that a majority of the period's Chinese female immigrants became prostitutes fueled anti-Chinese feelings. This thesis investigates the general existence of Chinese prostitutes in nineteenth century America and how they were portrayed in the media. American attitudes toward white women and their images of Chinese women created the stereotype of all Chinese female immigrants as immoral. Thus, they became unconscious pawns of nineteenth century American nativist forces wanting to limit and prevent Chinese immigration based on prejudicial and racist attitudes.

Two disease regions existed on the Oregon Trail. Asiatic cholera impacted the Platte River flood plain from 1849 to 1852. Dysentery developed two endemic foci due to the decay of buffalo carcasses in eastern and middle Nebraska between 1844 and 1848, but later developed a much larger endemic region west of this Great Plains due to the infection of livestock carcasses by opportunistic bacteria. This study demonstrates that whereas Asiatic cholera diffusion along the Trail was defined primarily by human population features, topography, and regional climate along the Platte River flood plain, the distribution of opportunistic dysentery along the Trail was defined primarily by human and animal fitness in relation to local topography features. By utilizing a geographic interpretation of disease spread, the Asiatic cholera epidemic caused by Vibrio cholerae could be distinguished from the dysentery epidemic caused by one or more species of Salmonella or Campylobacter. In addition, this study also clarifies an important discrepancy popular to the Oregon Trail history literature. "Mountain fever," a disease typically associated with Rocky Mountain Spotted Fever, was demonstrated to be cases of fever induced by the same bacteria responsible for opportunistic dysentery. In addition, several important geographic methods of disease interpretations were used for this study. By relating the epidemiological transition model of disease patterns to the early twentieth century sequent occupance models described in numerous geography journals, a spatially- and temporally-oriented disease model was produced applicable to reviews of disease history, a method of analysis which has important applications to current studies of disease patterns in rapidly changing rural and urban population settings.

Using GIS, this study creates a predictive model of a distinct population of French-Canadian settlers, highlighting shared environmental characteristics of known sites that may have factored into their decision-making process as they chose locations for their farmsteads. While traditional historic and archaeological research has been conducted on French Prairie, the advent of GIS and readily available data sets facilitated this first multivariate, statistical, predictive model of French-Canadian settlement. This study explored theoretical and logistical issues of predictive modeling and determined that this population may be uniquely suited to predictive modeling. Here, however, substantiating a previous settlement pattern was problematic and the variables used produced a weak predictive model. One by-product of this research was the digitalization, rectification and analysis of 1852 GLO maps of the French Prairie during the development of the "known sites" data theme. As an initial attempt at modeling, this study points to the need for ongoing archeological testing and modeling efforts as development on and around French Prairie threatens archaeological resources. The study suggests other environmental and social variables for further testing. / Graduation date: 2005

Not available / text

During the nineteenth century, Indiana was home to nearly two dozen agricultural communities comprised of primarily African American residents. These short lived communities represented one of the few contexts in which both African American and non-African American groups lived and worked together within a viable rural community. By analyzing one such settlement, this study presents a basis for comparative functional analysis at the household level through the use of pattern identification of material culture. This study utilized both probate inventory assessments of the period and archeological material within the same classification scheme. Advantages and disadvantages of both data sources are also presented. While the data between the two groups showed little differentiation concerning household material composition, slight differences, particularly at the class level, was evident. These differences may have been based in socio-economic concerns or may have exhibited active consumer choice, reflecting minute aspects of cultural identity. / Department of Anthropology