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This study examines Polish-Jewish relations during the pivotal eight months between the declaration of Polish Independence on November 11, 1918 and the formal re-establishment of the Polish state by its recognition by the Allied and Associated Powers at the Paris Peace Conference on June 28, 1919. The thesis explores the background to Polish-Jewish relations in the years immediately preceding the period under investigation in order to place the events in their political and socio-economic context. The key to the present study is a detailed examination of the controversial anti-Jewish outrages that occurred in the disputed Russo-Polish-Ukrainian borderlands, namely in Lwów in November 1918, and at Pińsk in April 1919. It is important not only to scrutinise these events in detail, but furthermore to place them in their full international perspective. The direct result was the imposition of a Minorities Treaty upon Poland, which was largely drafted during the final months of the Peace Conference. Polish anti-Jewish violence was not the only factor that influenced the Allies gathered at Versailles, yet the peacemakers felt compelled to treat Poland as a special case. The Treaty further strained the interdependent links between Poles and Jews, both in Poland and the west, as the dominant group saw it as an unfair limitation on its sovereignty. Polish resentment at the perceived influence of ‘international Jewry’ further heightened tensions between the two, yet the drafting of the Minorities Treaty was emphatically not as a result of the ‘Jewish lobby’ (which was in fact divided) that had gathered in the French capital in an attempt to further Jewish demands in both Eastern Europe and Palestine. The damage done to Polish-Jewish relationships during the crucial period of 1918-1919 not only strained interaction between those groups in the months covered by the thesis, but also exacerbated the Jewish ‘problem’ during the course of the Second Polish Republic and beyond.

The leather tanning industry of the mid-19th to early 20th Century plays an important role in our social and economic evolution. An abundance of information on the industry can be obtained from historical documentation. However, leather tanning is not well represented in the archaeological record. In order to grasp its cultural implications, the historic tanning industry must be studied within an archaeological context. Interpretations derived from the material culture gained from archaeological excavations can augment the known history of the industry. However, given the current lack of archaeological information, it is difficult to anticipate the types of features that are likely to be encountered on tannery sites. This thesis paper will present a synthesis of historical accounts with what we know from past archaeological investigations resulting in predictive model for future tannery excavations. The model will facilitate the recognition and interpretation of tannery related features. / Department of Anthropology

This thesis examines the Philippine labor diaspora in the United States, both historical and modern, with a specific focus on the modern period of migration to midsize urban places in Indiana. The historical or pre-1965 period is marked by two successive waves of movement to the United States, each of which is based upon different labor demands for unskilled labor. The modern period was initiated by the 1965 United States Immigration and Naturalization Act and is marked by far greater volumes of Filipinos entering the country. This most recent influx is characterized by significant numbers of professionals, an expression of the regional division of `skilled' labor migration flows between developing and developed countries associated with globalization. Quantitative questionnaires and qualitative interviews with 30 FilipinoAmerican professionals in six mid-size cities in Indiana examined topics of labor recruitment practices, secondary migration patterns, and the remittance practices and group formation associated with transnational identities. / Department of Geography

The purpose of this study was to conduct an oral history of the lived experiences of nine African American doctoral recipients from 1970 to 1980, an era on the heels of the Civil Rights Act of 1964, the Higher Education Act of 1965, and the beginning of Affirmative Action in admission policies of Predominantly White Institutions (PWIs). This study comprised of six males and three females, who self-identified as African American and received their doctorate degree between 1970 and 1980. Eight of the nine participants’ college of origin was an HBCU, however all of the nine participants graduated with doctorates from PWIs. The data collection methods used for this qualitative study were biographical questionnaires and face-to-face interviews, which utilized semi-structured questions. The data analysis approach was coding categories that aided with sorting the data. Critical race theory (CRT) was used as the theoretical framework for this study. CRT was employed to analyze the lived experiences of these nine participants within American institutions such as K-12 schools, and colleges and universities. The findings revealed that race and racism played a role in the daily decision-making process of the participants, although it did not prevent these nine African Americans from receiving the doctorate degree. This study presented counterstories told by a group of scholars who are depicted as being on the margin of society. It is crucial that the voices of those on the margin of society are included in the history of higher education. These scholars’ stories will contribute to the gap in the literature regarding African American doctoral recipients from 1970 to 1980. This study offers a profound story of the lived experiences of nine African American doctoral recipients during a period of vast social changes in American society. / Access to thesis permanently restricted to Ball State community only. / Department of Educational Studies

This research examines the changing relationships of gender, place and identity wrought by women's entrance into Montreal's financial service sector between 1900 and 1930. I seek to answer two related questions. First, what kinds of identities were enabled in the new spaces created by the feminization of clerical work? In particular, how was gender, sexual, and ethno-linguistic difference constructed within the mixed-sex clerical workspace? Second, what effect did women's entrance into corporate workspaces in the financial district have on prevailing notions about gender, class and urban space? How did this change in labour markets affect representations of women in public more generally? / I make three arguments about women's entrance into Montreal's white-collar workforce. First, I argue that this process created a new kind of "contact zone" within and beyond the white-collar workplace. In these spaces, people came together across cleaves of difference, and ideas about nationalism, class, religion, and language were negotiated in new ways. Secondly, I argue that women's entrance into this sector of the labour market was marked by contradiction. On the one hand, women were held responsible for bringing sexuality into the white-collar workplace, and were sexualized within corporate culture. On the other hand, ideas about "respectability" defined through sexual propriety and corporeal restraint were central to the corporate image as well as media representations of female clerical workers. Finally, I argue that the feminization of clerical work re-mapped relations of gender, class and space. In the highly modernized offices of the financial district, ideas about public womanhood competed. I argue that this change in labour helped legitimize representations of modern womanhood which were consummately urban in nature.

The first decades of the twentieth-century featured a full-scale assault on prostitution and Red Light Districts in cities across North America. The Committee of Sixteen's efforts to erase 'commercialized vice' from Montreal reflect moral regulation projects as they have been recently theorized. The Committee's members represented a range of commercial, feminist, social and religious institutions with various agendas. This thesis considers how prostitution is constructed to mobilize a diverse range of social actors at specific times. Examining the press of the time, as well as reports and speeches produced by the Committee over its seven-year history reveals how members constructed prostitution as a symbol and scapegoat for multiple, sometimes contradictory, contemporary concerns and anxieties in the years following World War I. This discourse served to further marginalize the very women the Committee ostensibly sought to 'rescue'.

Thesis (MA)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: The aim of this research is to develop a specific period in the history of the historically important Karoo town of Graaff-Reinet. The importance of the period under discussion lies in the fact that during the period in question, Graaff- Reinetters engaged in a series of socially divisive conflicts that divided the society on a racial basis based on an individual’s use of either Afrikaans or English. In the aftermath of the Anglo-Boer War, an Afrikaner nationalistic trend established a foothold on the Afrikaans speaking population of Graaff-Reinet and forced them to counter the dominance of an Imperialist and British viewpoint that had been dominant in society up to that point. This was done by fighting for the importance of Afrikaans as a language as opposed to English. These two groups of language speakers engaged in a series of literal and metaphorical frictions within different sections of society, including on a political level well as in the education of students. Apart from the conflicts between the Afrikaans and English speaking population, this research will also examine the occurrence of conflicts within the Afrikaans community of Graaff- Reinet regarding the loaded decision about what language to use from the pulpit. In short this research examines the origin and development of Afrikaner nationalism in Graaff-Reinet during the period after Unification, but more than that and on a much deeper level it also looks at the social tendencies that manifested itself within this relatively small and rural Karoo society. / AFRIKAANSE OPSOMMING: Die mikpunt van hierdie navorsing is om ’n spesifieke periode in die geskiedenis van die histories belangrike Karoodorp, Graaff-Reinet te belig. Die belangrikheid van die periode onder bespreking lê opgesluit in die feit dat Graaff-Reinetters in daardie tydperk in ’n reeks sosiaal verdelende konflikte gewikkel was wat die samelewing op ’n rassegrondslag verdeel het; die konflik was gebaseer op ’n individu se taalgebruik van hetsy Afrikaans of Engels. In die periode ná die Anglo-Boereoorlog het ’n Afrikanernasionalistiese tendens ’n houvas gekry op Afrikaanssprekendes op Graaff- Reinet en dit het hulle genoop om in alle erns die oorheersing van ’n Imperialistiese Britse sienswyse in die samelewing teen te werk. Dit het behels dat die belangrikheid van Afrikaans vir Afrikaanssprekendes belig is teenoor die Imperialistiese Ryksgesindes wat weer Engels as die summa summarum van tale aangevoer het. Hierdie twee groepe taalgebruikers het op etlike terreine vir mekaar die letterlike en metaforiese stryd aangesê: ondermeer in die politieke speelterrein op die dorp sowel as in die opvoeding van leerders en met die samestelling van skool- en afdelingsrade. Buiten die konflikte tussen die Afrikaans- en Engelssprekendes wat op hierdie verskillende terreine belig gaan word, kyk hierdie navorsing ook na die voorkoms van taalkonflikte binne Afrikanerkringe self en hoe dit tot uiting gekom in die keuse van ’n taal by godsdiensbeoefening op die dorp. In kort fokus hierdie tesis dus op die voorkoms en opbou van Afrikanernasionalisme op Graaff-Reinet in veral die tydperk ná Uniewording, maar dit kyk ook op ’n wyer vlak na die onderliggende sosiale tendense wat deur die dekades heen op hierdie relatief klein Karoodorp gemanifesteer het.

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