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Macunaíma: enumeração e metamorfose / Macunaíma: enumeration and MetamorphoseFigueiredo, Priscila Loyde Gomes 09 August 2006 (has links)
Este trabalho consiste num estudo sobre o romance Macunaíma, de Mário de Andrade. Ele procura investigar o estilo enumerativo da obra. A intenção é relacionar tal procedimento, que toma sobretudo objetos da natureza brasileira, ao atraso material e cultural e à tentativa de preencher tal lacuna. Busca-se ainda interpretar as constantes metamorfoses ontológicas como um desdobramento desse estilo e do sentido a que ele dá forma. / This work is a study on Mário de Andrade\'s novel Macunaima. It focuses on numerative style wide used by the author, among others on the same period. The intent is relating such procedure, which involves above all objects from Brazilian nature, to the material and cultural backwardness and to a trial on fulfilling such lack. It seeks also to analyze the frequent ontological metamorphoses as a development of that style and of the meaning that it conceives.
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Macunaíma: enumeração e metamorfose / Macunaíma: enumeration and MetamorphosePriscila Loyde Gomes Figueiredo 09 August 2006 (has links)
Este trabalho consiste num estudo sobre o romance Macunaíma, de Mário de Andrade. Ele procura investigar o estilo enumerativo da obra. A intenção é relacionar tal procedimento, que toma sobretudo objetos da natureza brasileira, ao atraso material e cultural e à tentativa de preencher tal lacuna. Busca-se ainda interpretar as constantes metamorfoses ontológicas como um desdobramento desse estilo e do sentido a que ele dá forma. / This work is a study on Mário de Andrade\'s novel Macunaima. It focuses on numerative style wide used by the author, among others on the same period. The intent is relating such procedure, which involves above all objects from Brazilian nature, to the material and cultural backwardness and to a trial on fulfilling such lack. It seeks also to analyze the frequent ontological metamorphoses as a development of that style and of the meaning that it conceives.
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L’Anecdote ou la fabrique du petit fait vrai. Un genre de récit miniature, de Tallemant des Réaux à Voltaire (1650-1756). / The Anecdote : the making of small true facts. A miniature genre, from Tallemant des Réaux to Voltaire (1650-1756).Abiven, Karine 17 November 2012 (has links)
L’objet de cette thèse est de montrer les spécificités de l’anecdote, comme micro-récit à prétention véridique, à partir du milieu du XVIIe siècle. Ce genre de récit a alors connu un essor notable dans les discours émanant des milieux mondains et savants ; au même moment, il devient une des modalités de l’écriture de l’Histoire dans les Mémoires de cour. En constituant un corpus d’échantillons issus de Mémoires, de Vies et d’Ana (recueils de pensées et d’anecdotes), nous dégageons un prototype de cette séquence textuelle. Malgré son air de famille avec l’exemplum, la facétie ou l’apophtegme, l’anecdote s’en distingue par la rétention à la véridicité. Cette propriété s’avère décisive dans une période où l’écriture historique et biographique connaît une reconfiguration rhétorique, à la faveur d’une attention accrue à l’individu et au détail authentique. Mais d’autres traits inhérents à l’anecdote entravent ce souci du vrai. Parce que son usage vise à susciter un affect (rire, surprise), elle est attirée par les formes de l’invention (fiction, plaisanterie, satire). Elle est par ailleurs faite pour circuler, dépourvue de véritable auteur : issue d’un discours oral, elle est transmise par l’écrit, puis souvent extraite en recueils et compilée. En vue d’établir une poétique et une rhétorique de ce genre, nous examinons ses caractéristiques langagières, ses modalités de circulation, et sa manière paradoxale de construire un discours vrai sur l’individu. Nous espérons ainsi contribuer à une histoire des formes, en montrant que l’anecdote prend le relais d’anciens genres de récits brefs à la fin de la première modernité. / The purpose of this work is to define the characteristics of the anecdote, understood as a short non fictitious narrative, from the middle of the 17th century. In that period the anecdote enjoyed a wide popularity amongst scholars and high society, while it became an historiographic form in Memoirs of the court. The analysis of a series of examples taken from Memoirs, Lives and Ana (i.e. collections of thoughts and anecdotes) enables us to outline a textual pattern. In spite of the likeness it bears to the exemplum, the jest and the apothegm, the anecdote differs by its claim to truthfulness. This particularity appears to be essential in the context of a profound transformation of historical and biographical rhetoric, which evolves towards a deeper interest in the individual and the authentic detail. However this aspiration to truthfulness is limited by other characteristics of the anecdote. Insofar as it aims to provoke an emotional reaction (such as laughter or surprise), the anecdote is also linked to more inventive forms (for instance fiction, joke, satire). Besides it is designed for circulation and doesn’t belong to a single author: its oral origin is altered by the process of writing, collecting and compilating. To describe a poetic and rhetoric of this genre, we intend to analyse its linguistic characteristics, the paths of its circulation, and its paradoxical way of producing a truthful statement on the individual. Our work takes part in the history of literary forms and aims to show that the anecdote has replaced ancient forms of brief narratives in early modern French literature and historiography.
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Piedade, sadismo, sedução : a libertação do corpo mistificado : (um estudo sobre A Religiosa, de Diderot) / Pity, sadism, seduction : the mystified body's liberation : ( a study on Diderot's The Nun)Cesarino, Michel 15 August 2018 (has links)
Orientador: Alexandre Soares Carneiro / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-15T00:48:31Z (GMT). No. of bitstreams: 1
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Previous issue date: 2009 / Resumo: Este trabalho é um estudo sobre algumas das temáticas de La Religieuse (A Religiosa), de Diderot, baseado numa abordagem pictórica. Conceitos como o de anamorfose e o de naïveté na pintura, presentes na arte do século XVIII são usados nessa abordagem. A trajetória de Suzanne Simonin, protagonista do romance, expõe histeria, homossexualidade, melacolia e loucura através de três conventos, como conseqüências do corpo submetido a bloqueios em suas tendências naturais; parte disto é aqui desenvolvido. Além disso, abordo a questão do pathétique e da ilusão naquele romance, utilizados para cativar e comover o leitor como se ele estivesse num espetáculo teatral. / Abstract: This work is about La Religieuse (The Nun) of Diderot, based on a pictoral approach. Concepts like anamorphose and that of naïveté, both of them presents in the art the 18th century were used in such approach. The course of Suzanne Simonin, protagonist of the novel, exposes hysteria, homosexuality, melancholy and madness through tree convents as consequences of the submited body to obstructions in its natural tendencies; part of this is developed here. Besides that, I make an approach to the subject of pathétique and illusion in that novel, both used to captivate and move the reader as if he was at a theatrical spectacle. / Mestrado / Teoria e Critica Literaria / Mestre em Teoria e História Literária
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