Church growth missiology has been severely criticized by ecumenical, but also by evangelical missiologists. This often led to its rejection as it was considered incompatible with other missiological approaches. But church growth does deal effectively with important issues as other missiologies do. In light of Martin Luther's interpretation of the First Commandment a more general wholistic missiological approach is requested, which considers the full spectrum of human needs, and under which church growth can function with other missiologies together. The treatment of the task of missiology and the unity by attitude of the missiologist contribute to the argument. Therefore four major criticisms brought forth against church growth are dealt with in order to evaluate and finally suggest a potential theological compatibility of this approach with other missiologies. This is further confirmed by a brief introduction to important elements of the present status of church growth theory development / Christian Spirituality, Church History and Missiology / Th. M. (Missiology)

Text in Afrikaans / Apartheid is verby. Die nuwe Suid-Afrika het gekom. Maar met die koms van die nuwe Suid-Afrika het die oue nie verdwyn nie. Die oue van die apartheidsverlede is nog met ons. Ons is die erfgename van apartheid en dra die letsels van apartheid nog saam met ons. Armoede, werkloosheid, behuisingsnood en geweld en misdaad is deel van die post-apartheid samelewing en kan nie weggewens word nie. Die kerk is geroep om die evangelie in die samelewing aan alle mense te kommunikeer. In hierdie kommunikasie moet die evangelie in 'n post-apartheid samelewing gesien en ervaar kan word in dade van diens. Daarom staan dade van diens in hierdie studie sentraal. Hierdie studie handel dus oor die diens van gelowiges wat 'n kommunikasievoertuig is van die evangelie in 'n post-apartheid samelewing. Vanuit die nood en behoeftes van mense in die post-apartheid samelewing is twee dade van diens geidentifiseer wat sentraal staan in die kommunikasie van die evangelie. Dit is bemagtiging en versoening. Omdat 'n groot dee! van die samelewing in die verlede geen mag op ekonomiese en politieke terreine gehad het nie, is dade van diens wat mense bemagtig noodsaaklik. In hierdie bemagtiging speel ekonomiese-, sosiale- en psigologiese bemagtiging 'n groot rol. En omdat mense deur die verlede van apartheid op grond van velkleur van mekaar geskei en geisoleer is, vra dit dat mense met mekaar versoen word. In die proses om versoening tussen mense te bewerkstellig speel verantwoordelikheid, erkenning van apartheidskuld, restitusie, regstellende aksie, die luister na mense se stories en vergifnis 'n baie belangrike rol. Vanuit 'n geloofsperspektief is die <liens van die gelowige in 'n post-apartheid samelewing in verband gebring met Jesus Christus se di ens wat Hy as voorbeeld voorgehou het vir al sy navolgers. Omdat gelowiges navolgers is van Christus is alle gelowiges die subjekte van diens aan mense in die samelewing. Vir hierdie diens in die samelewing word die gelowige in die geloofsgemeenskap (of gemeente) deur gemeenskap (koinonia) opgebou en deur die geestelike leiers toegerus om diensbaar aan mense in die samelewing te wees. / Apartheid is a thing of the past. The new South Africa has dawned. But that does not mean that the "old" South Africa has disappeared. The "old" South Africa is still present. We are the inheritors of apartheid and have to live with the scars of apartheid. Poverty, joblessness, a shortage of housing and violence and crime are an integral part of the post-apartheid society and cannot be wished away. The church is called upon to communicate the gospel to all people in society. In a post-apartheid society it is important that in this process of communication, the gospel is seen and experienced in deeds of service. Deeds of service are thus central in this study. This study entails service of believers as communication vehicles of the gospel in a post-apartheid society. Derived from the needs of people in the post-apartheid society two deeds of service are identified which are essential in the communication of the gospel. These are empowerment and reconciliation. A large part of the society previously had no power on the economical and political fronts - therefore deeds of service that cultivate empowerment are essential. In this process economic, social and psychological empowerment plays an important role. And because people were separated and isolated on the ground of skin colour, people need to be reconciliated. In the process of establishing reconciliation among people, it has to be recognised that responsibility, confession of guilt, restitution, affirmative action, listening to people's stories and forgiveness have an important role. From a Christian perspective the service of the believer in a post-apartheid society is orientated to the service of Jesus Christ. His service serves as an example to all his followers. Because believers are followers of Christ, they are all his instruments of service. For this service believers are edified in their local churches by community (koinonia) and equipped by the spiritual leaders to be of service to people in the society. / Philosophy, Practical and Systematic Theology / D. Th. (Praktiese Teologie)

Syftet med uppsatsen har varit att undersöka om Turkiets nuvarande politiska situation påverkar svensk-turkars vilja att åka till sitt ursprungsland. Den metod som har använts i denna undersökning är både en kvalitativ och en kvantitativ metod. De teorier som författarna har använt inkluderar bland annat Maslows behovspyramid, Hsu et al.s Hierarchy of destination selection model och Simpson och Siguaws teorier om turism och risk.   En enkätundersökning har genomförts med trettio svensk-turkar samt med representanter från Ving och TUI. Frågorna som ställdes till svensk-turkarna handlade om varför de valde eller inte valde att resa till Turkiet med tanke på landets politiska instabilitet. Vi frågade också om bristen på säkerhet i Turkiet är något som oroar dem eller betyder något när de väljer resmål. Författarna undrade också om informanternas etniska bakgrund påverkat valet att resa till Turkiet. Den analys som utförts är byggd på fem teman som hittats i den empiriska studien. De har kopplats till de teoretiska utgångspunkterna med syfte att undersöka hur det senaste politiska kaoset i Turkiet har påverkat svensk-turkars resvanor till landet.   Vi har kunnat konstatera att våra svensk-turkiska respondenters resvanor till Turkiet inte har påverkats så mycket av den politiska instabiliteten. De flesta har i någon mån, på grund av den politiska instabiliteten, börjat tänka mer på vilka delar av Turkiet de reser till men har inte minskat frekvensen på sina resor i någon större utsträckning. Det var endast nio av trettio respondenter som helt slutat åka till Turkiet på grund av den politiska instabiliteten i landet. En av respondenterna skrev att anledningen till att han slutat åka till Turkiet beror på att han inte vill bidra ekonomiskt till landet eftersom han är emot dess regerings politik. Åtta av trettio svenskturkar i vår undersökning tycker att media på ett alltför negativt sätt skildrat den politiska instabiliteten i Turkiet och att de därför inte låtit det påverka sina resvanor. / The purpose of this thesis has been to investigate whether Turkey's current political situation affects swedish-turks willingness to travel to their country of origin. A qualitative and a quantitative method have been used in this study. The theories used include, among others, B. Maslow's hierarchy of needs pyramid, Hsu et al.s Hierarchy of destination selection model and Simpson and Siguaw's theories about tourism and risk.  Surveys sent by e-mail have been carried out with thirty swedish-turks and representatives from Ving and TUI. Some of the questions that were asked to the swedish-turks regarded if they still chose to travel to Turkey even though they are aware of the country's political instability. We also asked if the lack of security in Turkey is something that concerns them or matters when choosing a destination. The authors also wondered if their ethnic background influenced the choice to travel to Turkey. The analytical part of the thesis is based on five themes found in the empirical study linked to the theoretical starting points with the purpose of investigating how the latest political chaos in Turkey has affected the swedish-turks travel habits.  We have found that the swedish-turks travel habits to Turkey have not been affected in a greater scale by the political instability. Although because of the political instability, some of them have begun to be more careful about which parts of Turkey they visit but they have not reduced the frequency of their travels to any significant extent. Only nine out of thirty swedish-turks have completely ceased to travel to Turkey and one of the survey respondents mentioned that the reason he stopped traveling there is because he does not want to contribute financially to the Turkish government as he is against their policies. Eight out of thirty of the swedish-turks found that the media portrayed the political instability in Turkey in an excessively negative way and therefore they have not let this affect their travel habits.

The aim of master thesis is finding answers to the question, if inhabitants of western Europe are happier than inhabitants of eastern Europe. I want to compare standards of living in these regions based on the indexes of living standards. Further I want find out, if the happiness is measurable. Europe during the economic crisis has shown that GDP of countries slowed down, but is this economic indicator showing happiness of nations? Does it present satisfaction and well-being of the population? Can we identify some relation or dependence between GDP and happiness of the population? What are the indicators that are able to answer this question? A substantial part of my work will be comparison of the individual indexes of living standards and I will specify, what means standard of living and what are the components. In the practical part I want to compare reality in different areas of human life, which is related to the standard of living and to compare these data between the nations in western Europe and eastern Europe.

The spiritual needs of pensioners in the residential home in Velká Bíteš Abstract: This theses focuses on spiritual needs of senior citizens living in the residential home for pensioners in Velká Bíteš. The theoretical part concentrates on the human needs, ageing and old age, healh and social services. It deals with spirituality, pastoral care, meaning of life and some religions. The practical part examinates the spiritual needs of pensioners in Velká Bíteš and tries to find out if these are sufficiently met. Further it maps the relation between the elderly to the faith, especially to some religious activities, and their cooperation with pastoral workers. The theses provides specific recommendations based on the results of the survay. The conclusion lists recommendations, which could be put into the practice and increase the quality of the spiritual care for senior citizens in residential facilities. Key words: HUMAN NEEDS, MEETING OF NEEDS, NEEDS BY MASLOW, SPIRITUAL NEEDS, AGEING OF PEOPLE, CHANGES IN OLD AGE, HEALTH CARE (SERVICES), SOCIAL CARE (SERVICES), RESIDENTIAL HOME, SPIRITUALITY, PASTORAL CARE, PASTORAL WORKER, DEATH, DYING, MEANING OF LIFE, V. E. FRANKL, SOLITUDE, RELIGION

Social Work / D.Phil.(Social work)

Social Work / D. Phil.(Social work)