This thesis uses ecofeminist and human-animal studies lenses to explore human animal and nonhuman animal relations in early America. Most ecocritical studies of American literature begin with nineteenth-century writers. This project, however, suggests that drawing on ecofeminist theories with a human-animal studies approach sheds light on eighteenth-century texts as well. Early American naturalist travel writing offers a site replete with human and nonhuman encounters. Specifically, naturalist William Bartram's travel journal features interactions with animals in the southern colonial American frontier. Amateur naturalist Elizabeth House Trist's travel diary includes interactions with frontier and domestic animals. Sarah Trimmer's Fabulous Histories, a conduct manual that taught children acceptable behavior towards animals, provides insight about the social regulation of human and nonhuman relationships during the late eighteenth century, when Bartram and Trist wrote their texts. This thesis identifies and analyzes textual sites that blur the human subject/and animal object distinction and raise questions about the representation of animals as objects. This project focuses on the subtle discursive subversions of early Euroamerican naturalist science present in Bartram's Travels (1791) and the blurring of human/animal boundaries in Trist's Travel Diary (1783-84); Trimmer's Fabulous Histories (1794) further complicates the Euroamerican discourse of animals as curiosities. These texts form part of a larger but overlooked discourse in early British America that anticipated more well-known and nonhuman-centric texts in the burgeoning early nineteenth-century American animal rights movement.

The research problem of this mini-dissertation involves the conflicts between human and wildlife populations and the trialing of ‘compensation’ payouts that are emerging as a critical test within the conservancy. Crop raiders such as elephants, buffaloes, hippopotamus, bush pigs and small rodents, diminish farmers’ resource bases and cash crops, while carnivores are responsible for livestock losses. The aim of the research is to assess the level of community understanding of the compensation scheme and the impact of human wildlife interaction within the conservancy. This mini-dissertation investigated the level of community understanding about the Human Animal Conservancy Self-Insurance Scheme (HACSIS), and the impact of human-wildlife conflicts within the Kwandu Conservancy. Some of the research data were obtained from the conservancy game guards’ event book system, and the actual field research data were collected from the 1st August to 20th August 2006. The researcher conducted a total of 35 interviews, whereby 32 involved face-to-face interviews with single individuals, and 3 separate focus group discussions that consisted of four, five and two conservancy members. The interviews averaged 30 minutes in length. Each interview was preceded by a careful explanation of the purposes of the work, stressing that the intent was to evaluate their understanding and perceptions on HACSIS, the impact of human-wildlife conflicts and to explore better management strategies. The researcher has taken into account that the communities might exaggerate the wildlife problem based on his previous experience with the adjacent conservancy, in the hopes of gaining more compensation – they also use the researcher as a way to vent their frustration at the problem. On the assumption that there may be an element of exaggeration verification of these was obtained from the Event Book System (a manual book used by the Community Game Guards for recording both crops and livestock incidents on daily basis). This mini-dissertation reveals that 74.3 % (n = 26) of respondents are aware of the existence of the HACSIS program and its role, while 17.1 % of respondents had no idea about the scheme’s presence and its involvement to minimize the impact felt by communities when they lose livestock to predators. The percentage of respondents who claimed that they had heard of the scheme’s existence but had no knowledge of its role was 8.6 %. In addition, most respondents (n = 15) claimed that the conservancy committee did not explain to them why their claim forms were rejected. In contrast, some respondents (n = 6) did received feedback on rejected claim forms. HACSIS was not formed to compensate livestock losses based on market value, nor was it intended as a ‘compensation’ scheme. Its aim was to test a conservancy-run process – local verification of claims and monitoring by conservancy committee and traditional authority. In addition, the authorization of payments for a type of ‘self-insurance’ is drawn from conservancy income to partially offset the losses of conservancy members versus the overall gains that wildlife brings to the conservancy (direct conservancy income and local jobs through tourism, trophy hunting, own use game harvesting). Conservancy committees and the support NGO, IRDNC, agreed on the amount to be refunded for animal losses before the scheme was started, initially using donor funding in the trial phases. The amount was deliberately kept low as it was acknowledged from the start that conservancies themselves would take over the repayments from their own income. Once the conservancy was used to its own income to finance the scheme, conservancy members could vote to increase amounts paid for predator losses. The crucial aspect, according to IRDNC, was that the process itself be tested and that the scheme be run by the conservancy, with Ministry of Environment and Tourism and IRDNC merely monitoring and providing assistance as needed. Compensation is based on this pre-determined amount that is less than the livestock value. However, the research reveals that respondents (n = 19) were dissatisfied with the amount paid (N$ 800-00 per ox killed), because they claim that the amount paid to relieve the immediate impact from wildlife is too little to sustain the affected member. In contrast, some respondents (n = 8) were satisfied with the amount paid as compensation. Despite criticisms about the amount paid for livestock losses, none of the respondents (n = 22) who were familiar with the scheme wanted it to be abolished. The respondents emphasized the need for the conservancy committee to review the amount paid as compensation, especially for cattle. They suggested an increase from the current N$ 800-00 to N$ 1000-00 per ox loss. The research reveals that community livestock management practices have not changed to deliberately benefit from the compensation. In fact community management strategies have improved because of the condition set by the review committee dealing with the compensation scheme. Wildlife incidents have increased because animals are habituated to techniques used by communities to deter them and this has contributed to high livestock incidents. For human-wildlife conflicts, the research acknowledges that the conflict exists. Between 2003-2005, the Kwandu Conservancy reported 1508 incidents of damage to crops by wildlife. Species that were responsible included elephants with 30.2 % damage, bush pigs (29.8 %), hippopotamus (12.7%), antelopes (12.7 %), porcupine (7.5 %), and baboons/monkeys (7.2 %). Most of the crops destroyed by crop raiders, as suggested by the respondents, were maize (30 %), sorghum (26 %), millet (17 %), groundnuts (14 %), pumpkins (8 %) and beans (5%). During the same period of crop losses, the conservancy reported 98 livestock incidents. Animals responsible for livestock incidents were crocodile with 32 incidents (32.7 %), then hyena (23 incidents, 23.5 %), leopard (22 incidents, 22.4 %) and lion (21 incidents, 21.4%). The role of community game guards was found to be extensive. From a total 35 responses, 74.3 % (n = 26) of members stated that community game guards effectively record incidents, chased problem-causing animals from the community crop fields by shouting or shooting in the air, and assessed or verified killed livestock for compensation purposes. In addition, community game guards conduct crop assessment for record-keeping purposes. The scheme for crop compensation is to be introduced in 2007. Currently there is no proper formula to use in assessing the value of crops and the method to use to compensate the affected members. Other methods used by communities to deter wildlife include sleeping in the field to guard crops, cracking a whip, construction of human statues, hanging tins on the fence, chilli coils, watchtowers and digging trenches. Respondents had different views on the best management practices for problem-causing animals. The response was generally based on the degree of threat that the animal posed. Most (43.8 %, n = 14) preferred the monitoring of problem-causing animals that are sighted in an area as a best practice, while 40.6 % (n = 13) of respondents preferred the animal to be captured and relocated to parks. Only 25.6 % (n = 5) of respondents preferred that the animal be destroyed. The management practices preferred by respondents when an animal kills a person are different from when an animal is simply sighted in the area. If an animal kills a person, only 12.5 % (n = 4) of respondents preferred that the animal be captured and relocated to parks, while 87.5 % (n = 28) of respondents preferred the problem-causing animal to be destroyed. None of the respondents suggested monitoring as the best management option for this degree of threat. In conclusion, the research revealed that Human Animal Conservancy Self Insurance Scheme does not treat the cause of the problem but the symptom. This approach does not decrease the level of the problem given that the cause of the problem is not addressed. Therefore, the researcher stressed the need to fully explore and implement the recent piloted lion, crocodile fencing, and elephant proof fencing and elephants chilli coil to address and reduce the problem within Kwandu Conservancy. In addition, the research revealed that the scheme has very lengthy delays before compensation is paid and the review panel does not arrange meetings on the stipulated dates. This causes a back-log in the number of claims that need to be reviewed and approved. On Human Wildlife Conflict the research findings recommend the need to strengthen and improve existing problem-causing animal management strategies that are in place. Innovative strategies include reducing the number of stray livestock at night and developing static fences. Communities should be advised, as is being done by IRDNC, to herd their livestock during the day and to build strong kraals. This is the most effective and cheapest way to prevent livestock from being taken by predators at night. Further more the research revealed that the combination and rotation of the methods yield high success rather than deploying a single method over a long period, for the prevention of crop losses methods include guarding the crop field, cracking a whip, shooting in the air, watchtowers, human statues and beating drums. / Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.

Text in English / Equine-Assisted Psychotherapy (EAP) is a form of Animal Assisted Therapy (AAT) used to treat individuals’ psychological problems. EAP is an interactive process in which a licensed mental health practitioner, a credentialed equine professional and suitable equines work together to address psychotherapy goals. Since the 1990s, research on EAP has grown rapidly in the United States of America (USA) and Europe, however research in the South African context is lacking. This descriptive and exploratory research study explored and described the experiences of licensed mental health practitioners and/or credentialed equine specialists who have included EAP within their practise by focusing on the role that equines play within the psychotherapeutic process. The knowledge of this study was derived from a Constructivistic epistemology. Constructivism argues that humans attain and build knowledge and meaning from their experiences. Participants were selected based on purposeful criterion sampling. Only licensed mental health practitioners or credentialed equine specialists who included EAP within their practise, registered at the Equine-Assisted Psychotherapy Institute of South Africa (EAPISA) or the Equine-Assisted Growth and Learning Association (EAGALA) were considered for participation. Semi-structured, face-to-face interviews were conducted with six participants. A post-interview follow-up email was used to gain additional feedback from each participant. Finally, data was analysed using thematic analysis. As EAP is a fairly new modality of therapy within South Africa, the contribution of this study is to add to the growing body of professional EAP literature. Thematic analysis identified seven main themes: shifting dynamics in the therapeutic relationship, setting the scene for storytelling, the equine as an intermediary and therapeutic tool, what the equine sees is what you get, instantaneous but lasting results, variations and similarities in approach and activities, the emotive motives of EAP practitioners. These themes are discussed in relation to the research findings. Findings of this study showed substantial agreement in what the equine brings to the psychotherapeutic session: unique equine attributes, opportunities for metaphorical learning, and relational aspects. The participants demonstrated a consensus in the belief that EAP can be beneficial to a large spectrum of psychotherapeutic populations in South Africa. A recommendation for future research is for larger, international studies that explore the viewpoints of psychotherapists who practice equine therapies in other countries in order to expand the knowledge base and address the competency and standards discussion in the EAP field. / Psychology / M.A. (Psychology)

Human-wildlife conflict frequently involves carnivores, mainly because of their large home ranges and dietary requirements. As such, carnivores tend to be the first animals to be lost in human-dominated ecosystems. This is significant because the removal of carnivores can alter the functionality of ecosystems. However, the conservation of carnivores depends as much on the socio-political and socio-economic landscapes as it does on the ecological one. The consolidation of vast, un-fragmented conservation areas in Africa and the world is unlikely. Thus, unravelling the factors (both biological and sociological) responsible for and influencing human-predator conflict is critical for carnivore conservation. The Winterberg district in the Eastern Cape, South Africa has been a sheep (Ovis aries) farming stronghold for nearly 200 years. Consequently, conflict between farmers and predators is commonplace and depredation of livestock by caracals (Caracai caracal) remains a perennial problem. However, the extent of this human-predator conflict (including a reliable assessment of caracal density) has not been quantified. This study used camera trapping to estimate the density of caracals (a nonindividually recognisable species) in the Winterberg and a structured questionnaire to gauge the general attitudes of the farmers of the region. Caracal density was estimated to be 0.20 caracals/km². This estimate equates to a population of approximately 54 caracals across the entire district. Therefore, caracals do not appear to occur at high densities in the Winterberg. However, the survey of the residents of the Winterberg Conservancy revealed that predators were rated as the greatest problem faced by farmers in the area. Although not significant, it also showed that the size of a respondent's property and sheep mortality due to caracals had the greatest probability of affecting attitudes towards predators. The farmers lost less than 10% of their stock to caracal depredation on an annual basis. Therefore, the general perception that predators were the most important factor in stock loss in the area does not appear to be fully supported by my data. The Winterberg is a male-dominated, multigenerational society and it is likely this propagates certain perceptions towards predators which are a reflection of long-held family traditions and beliefs. Such situations can result in reactions which are disproportionate to the actual scale of the problem. However, my study was limited to a sub-set of the landowners in the Winterberg. Thus, more intensive assessments of caracal space use and community attitudes towards predators are recommended.

The importance of stress management is emphasized throughout this study as well as the need to cater stress management programmes to the unique needs of individuals. The possibility of introducing an animal-assisted stress management programme into the work environment is explored by means of a qualitative study in order to test out the feasibility of such an intervention. The positive physical and psychological effects animals have on humans has been extensively researched and reported. Eleven participants were randomly chosen from within the same department by means of purposive sampling. Semi-structured interviews were held with each participant and thematic analysis was used to analyse the transcribed interviews. Various themes were identified and explored with the most prominent highlighting the need for privacy, respect and connection. Although animals do have positive effects on some employees, there are individual differences that need to be considered. An electronic animal-assisted stress management intervention is recommended. / Psychology / M.A. (Psychology)

Le terme « agriculture urbaine » renvoie à une diversité de « pratiques agricoles individuelles ou collectives qui se déroulent au sein même de la ville » (Mundler et coll., 2014). Bien que le sujet ait déjà généré beaucoup d’intérêt académique, ce mémoire vise à offrir une perspective novatrice, centrée sur les changements ontologiques qui se produisent chez les jardiniers tels que rapportés dans leurs témoignages alors qu’ils s’engagent pratiquement et affectivement avec les plantes qu’ils et elles cultivent. De cet engagement résulte la participation des jardiniers.ères à un réseau de relations multiespèces impliquant tous les insectes, animaux, champignons et microbes qui interagissent avec leurs plantes. Je décris ainsi comment les jardiniers.ères en viennent à développer des liens avec toutes ces espèces fourmillantes et à s’engager pour qu’elles prospèrent. Finalement, cet engagement les fait réévaluer comment ils désirent prendre une place comme humains dans ce collectif multiespèces et ils et elles en viennent à repenser le social sur le modèle permaculturel inspiré du jardin pour imaginer une « permaculture humaine », une nouvelle manière d’envisager le lien social et l’existence humaine et urbaine. / The term “urban agriculture” refers to a diversity of “individual and collective agricultural practices taking place within a city” (Mundler et al., 2014, free translation). This subject has been the interest of much discourse in the academic as well as the public sphere, as we hear more and more about a “greening of cities” that is coming about with increasing temperatures, drought, fresh food scarcity and loss of biodiversity in and around cities. This dissertation aims to offer a novel perspective on the subject of urban gardening, inspired by literature around ontologies and multispecies sociability. In my interviews of different urban gardeners involved in the production of food in cities around the province of Quebec, I highlight how these gardeners’ perspectives—and, more fundamentally, their world vision—become transformed as they entangle themselves in the network of multispecies living taking place in and around the garden. As their understanding of other species in the garden are transformed, so are their perspective of themselves as humans and their knowing of their place in the garden-and more generally, on our planet. Their practice of care, attention and responsibility for their other-than-human counterparts in the garden also allows them to rethink the politics of their occupation of urban space and food production more generally, as they propose we move towards a “human permaculture”.

Text in Afrikaans / In hierdie studie word die verbandhoudende teoretiese begrippe van trans-liggaamlikheid, kriptosoölogie en dieresiele ondersoek met verwysing na drie magies-realistiese Afrikaanse romans, naamlik Kikoejoe (Etienne van Heerden, 1996), Die olifantjagters (Piet van Rooyen, 1997) en Dwaalpoort (Alexander Strachan, 2010). Die gewaande dualisme tussen kultuur en natuur word in die tekste bevraagteken en vrye interaksie tussen biologiese, klimatologiese, ekonomiese en politieke magte vind plaas in die onderskeie romanruimtes. Die toenemende druk op die omgewing word uitgebeeld en in hierdie opsig sluit die romans aan by ʼn eietydse tendens in die (Afrikaanse) letterkunde waar die klem op ekologiese kwessies val. Hierdie drie kontemporêre romans reflekteer voorts die komplekse interaksie tussen menslike en niemenslike diere en kan beskou word as dierenarratiewe (met ’n mitiese onderbou) waar tradisionele beskouings oor diere in die samelewing deurentyd ondermyn word. / In this research report, related theoretical concepts such as transcorporeality, cryptozoology and animal souls will be explored with reference to the magic-realistic Afrikaans novels Kikoejoe (Etienne van Heerden, 1996), Die olifantjagters (Piet van Rooyen, 1997) and Dwaalpoort (Alexander Strachan, 2010). The perceived dualism of nature versus culture is undermined in the respective novels and the environment is exposed as a space where the interaction between biological, climatological, economical and political forces takes place freely. The novels portray the increasing demands on the environment and in this respect these texts become representative of a current trend in (Afrikaans) literature to reflect ecological issues. The three contemporary novels further reflect the complex interaction between human and nonhuman animals and can be described as animal narratives (underpinned by myths) where traditional perspectives on animals in society are constantly subverted. / Afrikaans and Theory of Literature / M.A. (Afrikaans)

Text in Afrikaans / In hierdie studie word die verbandhoudende teoretiese begrippe van trans-liggaamlikheid, kriptosoölogie en dieresiele ondersoek met verwysing na drie magies-realistiese Afrikaanse romans, naamlik Kikoejoe (Etienne van Heerden, 1996), Die olifantjagters (Piet van Rooyen, 1997) en Dwaalpoort (Alexander Strachan, 2010). Die gewaande dualisme tussen kultuur en natuur word in die tekste bevraagteken en vrye interaksie tussen biologiese, klimatologiese, ekonomiese en politieke magte vind plaas in die onderskeie romanruimtes. Die toenemende druk op die omgewing word uitgebeeld en in hierdie opsig sluit die romans aan by ʼn eietydse tendens in die (Afrikaanse) letterkunde waar die klem op ekologiese kwessies val. Hierdie drie kontemporêre romans reflekteer voorts die komplekse interaksie tussen menslike en niemenslike diere en kan beskou word as dierenarratiewe (met ’n mitiese onderbou) waar tradisionele beskouings oor diere in die samelewing deurentyd ondermyn word. / In this research report, related theoretical concepts such as transcorporeality, cryptozoology and animal souls will be explored with reference to the magic-realistic Afrikaans novels Kikoejoe (Etienne van Heerden, 1996), Die olifantjagters (Piet van Rooyen, 1997) and Dwaalpoort (Alexander Strachan, 2010). The perceived dualism of nature versus culture is undermined in the respective novels and the environment is exposed as a space where the interaction between biological, climatological, economical and political forces takes place freely. The novels portray the increasing demands on the environment and in this respect these texts become representative of a current trend in (Afrikaans) literature to reflect ecological issues. The three contemporary novels further reflect the complex interaction between human and nonhuman animals and can be described as animal narratives (underpinned by myths) where traditional perspectives on animals in society are constantly subverted. / Afrikaans and Theory of Literature / M.A. (Afrikaans)