In the early Middle Ages, when settlers began to leave Scandinavia to find new homes for themselves and their families, they began a process that impacted their lives dramatically. Research on modern population movements has demonstrated that migration-induced stresses change the lives of immigrants, and shape how they adapt to their new homes. Migration affects societies and people in a number of ways: it changes family and household organisation; gender relations and roles shift; and general social and cultural structures are altered through the integration of different practices and beliefs. While the identification of the societal changes caused by migration has been the focus of research in a number of fields, it has yet to be directly addressed in archaeology. This thesis seeks to examine the ways in which various social identities were displayed through funerary rituals and the associated material culture in the Norse North Atlantic, and to identify how these changed through the course of migration. The analysis is conducted by comparing burial data collected from two regions of Norway, representing the homeland of the migrants, and Scotland and Iceland, representing two critical destination points. Approximately 500 graves are catalogued and assessed using multivariate statistics. Six case studies, selected from the study areas, are used for comparative purposes. The analysis of the overall data-set and the case study sites indicates that there are key differences between the homeland and the communities of the Viking diaspora. Moreover, the results indicate that the circumstances of migration, such as location, resource availability, and the presence of a local population, results in society changing in different, yet significant, ways: gendered burial practices are altered; new manifestations of traditional rites appear; and migrant identities emerge.

This thesis constitutes an attempt to conceptualise the partition and independence of India and Pakistan in terms of rupture and novelty. The event or transition, which formally occurred in August 1947, is analysed as a rare moment of openness and undecidability. It is argued that a study of the so-called transfer of power—and of the inclusion of the notions of 'Partition‘ and 'Independence‘ as key elements of Indian and Pakistani nation building—ought to contain a recognition of the active labour by the political elites to overwrite the abyssal and ambiguous character of becoming independent and postcolonial. A second argument is that this overwriting was, necessarily, partial, i.e. it left certain groups and subject positions to populate the margins and the in-betweens of citizenship and national identity. The principal implication of the thesis‘ pro-posed theorising is that we need to adopt a new approach to the study of the partition of British India and the ensuing nation and state building; an approach that is sensitive to the constitutive contingency, and the forceful closure of it, which was contained in the moment of transition. In doing the above, the thesis critically engages with literature on the various and multi-layered levels of violence that were inscribed into the politics of belonging. Special attention is, in some parts, devoted to the Indian case. Partly in order to contest some of the sedimented assumptions regarding how to conceive the events in the late 1940s and the early 1950s; partly as a consequence of the primary material that underpins much of the reasoning. In order to demonstrate the above-mentioned uncertainty—both regarding the future trajectory of statehood and what independence actually signified—that the political elites, but also other sections of the two societies, was confronted with, the thesis is to a significant degree the product of archival research carried out at the National Archives of India and at the Nehru Memorial Museum and Library. It, in addition, draws on a close reading of the Constituent Assembly debates in both India and Pakistan.

This thesis explores representations of Italian migrant women in textual renditions of the Italian presence in Britain written and produced by descendants of Italian migrants between 1982 and 2002. The thesis offers detailed critical readings of six texts focusing on the experiences of Italian migrant women in Britain and their identity formation, and is organised according to genre categories including: theatre, romantic fiction and culinary memoir. Through close textual analysis, paying particular attention to key themes of movement, space and place within the context of female migration; the study scrutinizes the identity formation of Italian migrant women by demonstrating how seemingly clear and univocal models of Italian identity can be reconfigured as fluid conceptualizations of identity. It is argued that Italian identity as it is represented in a British context can be considered as a construct constituted by the repetition of a series of stylized acts. It is precisely through the repetition of these acts that Italian migrant women create forms of sustenance and stability for themselves and their families within the host country. This study moves beyond monolithic images of Italian migrant women, broadening the number of perspectives from which they can be viewed, by examining the way in which they are represented as stretching the seemingly fixed boundary between the public and private sphere in an attempt to transgress spatial and identity boundaries.

The large rise in the number of asylum seekers coming to Britain in the 1990s and since then has made asylum policy and associated matters an increasingly important issue for the government. On the one hand, the government has wished to deter asylum seekers but on the other, it recognises the importance of integrating those who are given permission to settle. Issues surrounding asylum seekers have become highly political as the media, local authorities and local people have all become involved in trying to influence the content and delivery of asylum policy. This thesis focuses on the effect of the current dispersal policy on asylum seeker and refugee integration. In this piece of research, an asylum seeker is an individual who reaches the UK through his/her own means and submits a request for asylum to the Immigration and Nationality Directorate (IND) at the Home Office. Asylum seekers who are granted permission to reside in the UK are defined as refugees in this thesis, whether they be Convention refugees or individuals possessing Humanitarian Protection (HP) or Discretionary Leave (DL). This study uses the approach to integration developed by Ager and Strang (2004a) and in particular their four main components of asylum seeker and refugee integration. My major hypothesis is that dispersal exercises a negative impact on the four dimensions of integration studied because this policy sends asylum seekers to localities where there are no settled co-ethnics, hostile host-community members, limited employment opportunities and inadequate dwellings. In order to test this hypothesis, I compare the significantly different integration opportunities encountered by asylum seekers and refugees in two contrasting dispersal cities, Newcastle and Birmingham. Given the national, ethnic and socio-economic heterogeneity of the group under study, I also adopt a case study approach and focus on the experiences of Kurds from Iraq. Significantly, asylum seekers and refugees possess different rights and for this reason, their experiences of dispersal and integration are analyzed separately. I chose semi-structured interviewing with asylum seekers and refugees because this method reflects my structured research strategy as well as my commitment to remain alert to unexpected findings. Furthermore, this technique helps the researcher appreciate the standpoint of the group studied, an important objective in my study. The in-depth nature of the qualitative data produced also assists with the understanding of the complex processes tied to the effect of the dispersal policy on integration. A non-probability sampling technique, snowball sampling, customarily used when a population is elusive, was employed to select the sample of asylum seekers and refugees. Semi-structured interviews were also carried out with national policy-makers and local service providers as well as Kurdish community workers and businessmen. These interviews helped the researcher understand the standpoints of central and local government, the voluntary and private sector as well as the perspective of influential Iraqi Kurds. The findings suggest that asylum seekers and refugees' experiences of dispersal and their process of integrating into UK society are not necessarily contradictory phenomena. In fact, in some instances, the dispersal policy has introduced members of this group to better integration opportunities than they would otherwise have encountered in their voluntarily chosen, traditional areas of concentration, in London and the South East of England. The conclusions also highlight several gaps in Ager and Strang's (2004a) integration framework, namely the absence of an intra-national spatial dimension, the failure to incorporate the ambivalent, non-linear effect of the passage of time and finally, the lack of reference to the idea that success in one sub-area of integration can reduce progress in another.

This thesis examines migration as a contemporary social phenomenon. Adopting Marxian dialectics, migration is defined as a form and as a process of social relations. Thus, migration exists as a differentiated but also as an internal part of social totality. This social totality, as a historical result, constitutes the general social framework within which migration is examined. This study of migration starts from the examination of this particular social organisation of social relations. Migration as an international phenomenon is explored through migration policies and flows, alongside with the relationship between national and international contexts. Moreover, the analysis focuses on a new territorial political organisation, the EU, and its interaction with migration. Furthermore, this study explores the ways that migration is constructed in a specific national context, that of the Greek state. Particularly, the interest in on the ways that migration is included in the social and political process in Greek society. Finally, the analysis focuses on people's experience as migrants in Greece, which is examined through structural social characteristics and attitudes, in order to illustrate that migration means a process of being constructed as a 'migrant' depending on both general and specific social contexts.

The transnational activities of migrant groups have become a major issue in recent decades. This study offers an analysis of overseas Sikhs' involvement in Punjab issues; especially concentrating on post-1984 period, when a vigorous support and mobilisation by overseas Sikhs for a 'homeland' has led to diplomatic strains between the Government of India and some of the states with large Sikh migrant population. This study concentrates upon the mobilisation among Sikh migrant groups in Canada, the United States and Great Britain -three countries which account for over three quarter of overseas Sikh population. The issue of 'homeland' among displaced minorities and migrant groups has usually been studied as a diasporic phenomenon. In a theoretical formulation preceding this study, the term diaspora and recent contributions to extend its scope to all such migrant groups who were neither forced out of their homelands nor had continuous historic connections is critically examined. Rejecting the wider definition advocated by more recent contributors to extend this term to any migrant group which maintains some connections with their land of origins, a case is made for only those migrant groups which are essentially involved in a demand for a secure and independent 'homeland' to be part of 'diaspora studies' Proceeding with migration history and experiences of Sikhs in Britain, Canada and the United States, the study explores the persistence and continuation of cultural and religious practices derived from their land of origins. Noting that neither the homeland for Sikhs was an unambiguous term till recently nor were they forced out from their homes, Sikh migrant groups provide an interesting but problematic example of transnational ethnic linkages. The next two chapters analyze the social, cultural and political links with the Punjab. The study then provides a description and analysis of Sikh mobilisation as a reaction to dramatic events in the Punjab in June 1984. The last chapter situates overseas Sikh mobilisation as a reaction to a crisis which has fermented some new elements of ethnic consciousness with consequent bearing upon the group identity and political mobilisation within overseas Sikh migrant groups. It also notes the impact of overseas Sikh mobilisation on the transnational relationship of concerned states and their respective policies towards Sikh migrant groups. This study of overseas Sikhs provides an interesting case of transnational politics where a crucial event in a migrant groups' home country could perceptibly shift their political loyalty towards an imaginary homeland, and how in the process, their land of origin becomes a 'threatened homeland' . The study thus illustrates the limitation of the existing analytical concepts dealing with the behaviour of migrant groups whose attachments to their roots are principally triggered into a virulent form of mobilisation due to a traumatic event in their religious centre. The study draws upon a wide range of sources including interviews with leading participants, and a thorough examination of ethnic Purijabi media of the United States, Canada and Great Britain. In addition it takes account of the growing body of secondary materials associated with the study of Sikhs in the Punjab.

Following the social and political turmoil in many countries after the recent economic crisis, many Albanian migrants regarded a return to their ‘homeland’ as the best solution during a time of uncertainty. Adding to the literature on return migration, this research investigates a group of migrants, not previously studied extensively, whose return to their country of origin was triggered by the lingering economic crisis in Europe, particularly in Greece. The research explores the experiences of return migrants and their children in Albania by focusing on their (re)settlement issues, the ways they (re)construct a sense of belonging, and how their identity is impacted by these changes. Return migrants (aged 30-50 years) and their children (aged 7-18 years) participated in this research (n=51). Qualitative data were collected through in-depth interviews with respondents aged 13 years and above, augmented by focus groups and family case studies. This research was conducted in two waves and several participants were followed up to document changes. Findings show that the economic and socio-structural constraints in the origin country and uncertainties about the future experienced by adults create barriers to their overall ability to adjust and construct a sense of belonging in Albania. The research documents further that children of return migrants experience exclusion and nonbelonging, instigating feelings of being foreigners for a second time. While children showed improvement in their socio-spatial worlds overtime; in Wave 2 adults continued to grapple with employment instability and future uncertainties. Entangled in between these experiences and a simultaneous quest to belong, the research contributes to a better understanding of return migration in times of economic crisis.

This thesis offers a consideration of how the ideological foundations of Zionism determine the movement’s exclusive relationship with an outside world that is posited at large and the native Palestinian population specifically. Contesting Israel’s exceptionalist security narrative, it identifies, through an extensive examination of the writings of Theodor Herzl, the overlapping settler colonialist and ethno-nationalist roots of Zionism. In doing so, it contextualises Herzl’s movement as a hegemonic political force that embraced the dominant European discourses of the late nineteenth and early twentieth centuries, including anti-Semitism. The thesis is also concerned with the ways in which these ideological foundations came to bear on the Palestinian and broader Ottoman contexts. A closer consideration of Ottoman Palestine reveals a hidden history of imperial inclusivity that stands in stark contrast to the Zionist settler colonial model. The thesis explores the effects of the Zionist project on Palestine’s native population, highlighting early reactions to the marginalisation and exclusion suffered, as well as emerging strategies of resistance that locate an alternative, non-nationalist vision for the future of the region in the collective reappropriation of a pre-colonial past. The question is broached about the role that Palestinian literature can play within the context of such reclaiming efforts. More precisely, it debates whether Palestinian life writing emanating from the occupied territories contributes, in its recording of personal history, to the project of re-writing national history in opposition to the attempted Israeli erasure. Finally, by drawing a direct line from original Zionist thought to the politics and policies of the state of Israel today, the thesis suggests an on-going settler colonial structure that has become increasingly visible through the state’s use of spatially restrictive measures in order to finally conclude its settlement project. Israel’s obsessive ‘walling’ is discussed in that context as the physical escalation of Zionism’s founding ideological tenets.

While deconstruction has been taken up widely in the field of Postcolonial Studies, there is very little work done on the relationship between deconstruction and the question of Palestine. This thesis maintains that deconstruction has both something to offer the discourses surrounding the question of Palestine and that deconstruction needs to be opened up to the undeniable if it is to continue to be relevant to contemporary emancipation struggles, specifically here the Palestinian struggle. This is not to say that the Palestinian struggle needs deconstruction, or that deconstruction can provide some magical solution. The aim of this thesis is rather to explore Derrida’s own attitudes towards Israel/Palestine and to ask whether deconstruction is hospitable to the needs of Palestinian self-determination.

Scientific knowledge on a population's religious composition is essential to understand the challenges faced by societies today. It arises in opposition to speculations about the actual size of religious groups that have been increasingly present in the public discourse in Europe for many years. This is particularly the case in Austria where the flows of refugees and migrants coming from the Middle East and Afghanistan have intensified since 2011 and culminated in 2015. These sparked a debate on the actual size of the Muslim population in Austria. This study fills the gap by presenting estimates of the religious composition for 2016 and projections until 2046 based on several scenarios related to the three major forces affecting the religious composition: migration (including asylum seekers), differential fertility and secularisation. The projections demonstrate that religious diversity is bound to increase, mostly through immigration and fertility. We further focus on the role and implications of international migration on the age and sex composition within the six religious groups: Roman Catholics, Protestants, Orthodox, Muslims, other religions and unaffiliated. We find that the volume and composition of international migrants can maintain youthful age compositions in minority religions - Muslims and Orthodox. Sustained immigration leads to slower ageing but does not stop or reverse the process. The disparity between older majority and younger minority religious groups will further increase the cultural generation gap.